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262 A DISCONTENTED PAPEH.
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
Additionally, when viewing full transcripts, extracted text may not be in the same order as the original document.
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of tlie chirruping of birds of the perfume of flowers , "that they knoiv off " There ' s a divinity that shapes our ends" and that probably
, uses discontented up our grumblings ? Let , us even when so they friends are in most aimless time . Are and we my proper
say , , place , and be sure that it will be " with very great exactness added to the eternities . "
There is , indeed , a doctrine which goes the length of saying that discontents ought not to be spoken , because they ought not to be
felt . This doctrine I hold to be " flat burglary ; " its comprehensiveness is admitted . _iFrom bad to good , from good to better , from
better to best , that is the law of life ; and if anybody expects humanity to renounce it , and sit like
a . . —_ Grey-haired Saturn , quiet as a stone . " that individual should be reminded of the last beatitude— " blessed
is he that expecteth nothing , for he shall not be disappointed . " It isindeedthe philosophy of his own teachingteaching which we
emp , hasize , to those of tender years hy some fable , or other , winding with" If you would obtain your wishes , learn to moderate
up , your desires . " A moral which , if it means that half a loaf is better than no bread , and that a wise man will rather take a debt
by instalments than not at all , is unexceptionable ; but which , pushed to the length so common with preachers of contentment ,
is ridiculous enough . " The way not to be discontented is , never to want anything "—that is their economy of human life ; and it is
preached , with garnishing of texts and hymns , especially to the but now and then to all classes of society . It may be said to
p poor ervade , - didactic literature , in various degrees and forms . How often , when I was young , " My gorge rose at the nonsense and stuff
of it , " as Robert Manning ' s did at the sermon in Mount Zion chapel ! I have always thought that in transparent impudence this
didactic sophism has only one parallel among things intellectual that have obtained any footing in the world ; I mean Hume ' s
" argument" ( as it is cheerfully entitled ) " against miracles , " because they are " contrary to experience ; " an argument which amounts
_^ precisely to this , and nothing more : — If miracles never took place at all , they
But miracles never never took did place take in Judea lace at ; all Therefore p ,
Miracles never took place , in Judea . Few things have provoked me to indignation oftener than that
¦ " argument , " and the preaching of the Pharisees of contentment . I am never to want anything , am I ? Why a jelly-fish knows better
than that . I am to be " contented in that station of life in which it hath leased" & c . am I ? But I won't ! my station is whatever I can
reach p . I am , to be , contented with my " portion , " am I ? But I
won't ! my portion is whatever I can get . " Man , " says one sage ,
262 A Discontented Papeh.
262 A DISCONTENTED _PAPEH .
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Citation
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English Woman’s Journal (1858-1864), June 1, 1858, page 262, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/ewj/issues/ewj_01061858/page/46/
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