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Mr. Govgh, The Antiquarian. Feb. 6, 1814...
worship him , " nrteans nothing more than if it had been said , Let him be considered as superior to all the prophets , and all the other
messengefj ; w , ko preceded him , and let alliheir messages be regulated according to His declarations which he delivered to us as received from the Father . Xu short , all men are the offspring of God * AH his fcoly and obedient children are
described peculiarly his sons and daughters ,. But the spotless Je * sus is the pure image of Him who is invisible , is seated at his right hand , and is appointed to be the Judge , under God , of the living and the dead , who , at the last day , will minister to each his portion *
W . H . t * . S . In the common translation of the first chapter of the epistle to the Galatians , vs . 6 , 7 a we have what may be called a contradiction . 4 C Another gospel , which is not artother / ' M ^ y we not rende r the words % w & ich is not another , " which
is awing to nothing else , " the ward itgos being understood as an ellipsis before $ ex . * st / liv aAAo * with respect to which , or concerning which , nothing else can be said * but that there are some who trou ^
ble you , namely , the perverse teachers , who have mingled with you , & c .
** Britisa Pulpit Elof#Encts* $$T
** BritisA Pulpit Elof # enctS * $$ t
* C British Pulpit Eloquence." May 5, 18...
* British Pulpit Eloquence . " May 5 , 1814 . Sir , In the first part of ?• British Pulpit Eloquence / 'just published , I was attracted to the biography which introduces 4 sermoa by
. Jeremy Taylor . At p . 75 , it is said , tjhat * in the l ^ tet cations he concluded the Discourse Fon
* C British Pulpit Eloquence." May 5, 18...
the Liberty of Prophesying ] > j ^ a story from the Jewish R & bbj p ^ which is now , well known uxidpr the title of * A Parable agai $$ t
Persecution / » ' The biogr ^ ph ^ r then shews now that story has ^ eeu unjustly given to . Dr . Frankljn ; ( a the collection of his works , 1806 * and attributed to him by Lord Kames . .
I suspect that there has {> een some misinformation upon tln # point respecting Bishop Taylor , or at least , if this story did ever
close the Discourse * as published by-the author , it was afterwards omitted . I have bef o re me t ; h $ first edition , 4 to * 1 & 47 , and an
8 vo . 1 70 ^ , called " the second edition corrected / ' which closes exactly like the first , nojr x ^ aa I find thq sto > ry in any part of the volume .
I have it in another publication * " Essays Ecclesiastical and Givil /' by that eminent lawyer and politician , Bulstrode Whitelock , wha died in 1676 , aged 71 / The work was published by the author ' s son
in 1706 . W'hitclock , who often refers to the Discourse , quotes at p . 105 the concluding passages * as they now appear in the editions before m ? , and adds , u I end with a story which I find in th ^ Jews' books , " J will * here
transcribe it , as varying in some , circum stances from Franlilin ' s payable , which ippst of your n ^ de ^ s must possess , an ^ it may amuse them to make a comparison . cc When Abraham sate at his
tent door , according to his custom , waiting to entertain strangers * he espied an old m & ij stooping and leaning on hSs st ^ ff , w & ary wilh age and travels ^ cjoitiing ' to ^ ward ? bijpfi , who was . an hundred years of dg
Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), June 2, 1814, page 331, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/mrp_02061814/page/11/
