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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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3 > T & e hypothesis in question is likewise strengthened by observing that Barabbas , whom the Jews preferred to \ Jesus , is called by the evangelist John , -a Yobber ^ whereas by Luke he is said to be Cast into prison for sedition and murder . In this sedition arid murder the two men were probably his accomplices .
4 . The malefactor who rebtiked the insolence of his fellow-sufferer , discovers a knowledge of the life and character of Jesus , which is hardly consistent with his being a common robber ; bat which
might well be expected from a man of a religious turn of mind , who had taken up arms upon mistaken principles respecting the sovereignty and independence of the Jewish nation : cc This man
hath done nothing amiss . " Without some supposition of this kind , it will be difficult to account for that faith irvJesus , as the Messiah , which he discovers in the 42 d
verse . " And he said unto . Jesus , Master , remember me when thou Comest to thy kingdom : " alluding to that temporal authority with which he conceived it to be the
intention of Providence to invest our Lord . As he was conscious of being actuated by good intentions in his past conduct , although guilty of som « £ criminal excesses ( verse 4 JL ) he might With propriety hope for some marks of the favour of Christ , and Christ might with propriety bestow them .
In Dr . Jortin ' s Senivon , entitled " The Penitent Thiefy" ( vol . iii . No . iv . ) the reader will find some good remarks which serve to confirm this interpretation . Mr . Ken rick's explanation oi | ' ' Me 43 dve ^ € f is in hisusbal style . ** And Jesus said utuo hijn
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Veril y I say uiito thee \ O-dny shal-t thou be uritti me in iparadise . " *• In answer to the request of thfe penitent malefactor , Christ promises th * t he should be in the same state with himself on that day / In order , therefore , to determine where this man was to be , > ve have only to consider where Christ was . Now it is evident from the
history that Christ died on that day , and was laid in the grave ; yet he Jay there under the smiles of heaven , and with the certainty of a resurrection The meaning of Christ then , as illus ' rated by the fact , could be no more than that-he should go to the state of the righteous dead ; to pious men of former ages ,
where he should lie m hope of a resurrection . Agreea Jy to this notion it has been observed that according , to the opinion of the' Je ws , Paradise was that part of the habitation of the dead which was assigned to righteous and good men . This , Jesus might well promise
to him , because he discerned in him some promising dispositions , and was convinced , from what Kenow observed , and from the miraculous knowledge which he had of his character , that the conduct for which he was suffering was to be ascribed rather to the
erroucoMsnes . s of his principles than to the depravity of his heart . That Chribt could not mean to promise this man that he should be with him that day in ( leave n , is evident hence : —That Christ di 4 not go thither that day himself ; for it was some time after his resurrection before
he ascended into heaven . That the soul of Chri & t , whether it were that of a man or a superajngelic spirit , quitted his body at his death , ascended into heaven , the residence of the blessed , continued there three day > , and descended from heaven again to re-animate his body , is a supposition which cannot be admitted
without sortie evidence , of which this passage affords none . w Some have supposed that Christ , on this occasion , intended to say , to-day thou art certain of a place w \ th me in heaven : it is a thing already done and
determined ; * he words to-day being constantly used of any matter then fired , settled or declared , though not to commence till some months or even ages after . So , * in tfi $ 4 ay ifiim fptesf there > fp thou shalt surely ' die . ' . * Hear , O Israel , tfrou art to pas » over Jordan & ti ' Jay £
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Ke 6 ie- i£ . K ' r ~^ en ticksExpoqit ion . 1541
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Dec. 2, 1809, page 741, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1707/page/35/
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