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    r W ^^ ' ^^ ifi ^ RSr' i ^; « A <; iKfbli ^| Ijf ^ $ e | to ^^^ - "' -== ' J ttf

    — ^ pfc of t ft mdnth , 18 1 O , r ?* ^ p correspondent 5 iAa signs Sft ^ tf ~ 3 fhT Unitarian fZkrisimn TOtfccT l & st ^ number of * be Reposi-^ tbr ^ <| £ ^ 4 $ 0 ) , silftte ! ^ & ade some ^ Me « € f $ i " ' j 8 e tfc ^^ reseat years ^ eM ^ fo ^ etk ^^ ejrisfcte of Jhenpco ^ | Hi f called Quakers 5 anil seems * i 6 " 4 leifffe tMut $ dme member of

    iH ^ n ^ ji ^ tyj if ^ m ^ should S | S £ M ^ % eia ^ r ^ ^ i ! l say * *& t , ^ Bfed fer * S » 'It ** < itgh tfy undert ^ fofelttt ^ tenar rf tfee ^ ejSi ^ tie ;

    g & vjfy Wmne ^ mi & sen & tnmts it ^| aip tpfe ^ dfee df th £ society ^^ ti ^ i ^ S Sdiy , ii ^ th er stich wei ^ ils ^ tfi 6 do ^ tli il ^ o | the early Cp U ^^ Ti ^ i | . * ghiy ;¦ ^ < vhat t ense tfcfejf c ^*^&^ Oirfet ^ s crrhrr

    itffflmS *!** ' y ^ r .-:- 4-.- - a I ! to ^ Sfe d £ titoy pe ^ fl e ivh o likve i % eh hfe i ^ txy ^ s ^ ks , and , a & $ jfij & t ^ ' I l ^^^ able erf 'JOjdg in ^ -f ^^ i ^ ' ^ ltttffd ^ ldod the epistle in dhiiStidfi ^ m & ba $ discovered iththe

    iii it a disifcrepai ?! ^ w , tenets ofrth § g ^ S ^ ^ 6 cal l themselves Unitarian Clmsti & rfc * , which , I ^ rdfeMr tM S ^ i ^ ty : of frien ds WSl feat W ^ larmii ^ u ^ W disavo w ^ rflflii

    ^^^ di ^^ ry ) if fe Avit ! t * tii *& rtl ^ of tfi < fif tdltect ^ f l > 6 dy to 3 b < itt & iri t \ m JslieM se * Sb | 1 aM at' &¦ los ^ iwWfo llei * to rgft ^ Wit ^ it ; Ime 3 d ly ( I inlle ^ Hf « lo ^ ^ ifeto td a ^ pt *^ a d ^ yitife ^ df t * ^ early iQ ^& tfe ^ ' 4 eQitoM »^ Tfe cp 0 ti utf 1 K ^ mffi tti ^ f Uf # ifip ^ ^ fl ihe m ^ which 1 am iacltned to think aW

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    tolerably femitiar Jo maay jmrsons i of tby- corveepondent ' s cast , ansd I am nat sn ? ar § ^ h afc ^ b ey ^ are unknown to himself . The last

    questSoa isv in wpa ^ # eiis ^ 4 o they cionsidet GbTist ? a ^ TOfnpipQjejntt ? I have fet to learn > tkat omi ) ipo . tendfe has ± o * * mn fcai ^ a | io ^ % tl ^ an tMe sense , fEakeL > i ^ ray j ^ ie iqbiU and it

    Fionth part of tHp po } ve *^ is omnipotence do longer * It ; feminds oae of Pope * ^ CBaiu , # of Nature , '; - «' . .-f ;* ' "' . ; . , ^ .. V h- , - >

    * Brain * wlii <^ ' W & atiev ^^ k y ^ * Tcfifth ; or ten-thousandth breaks 4 ht « chain alike . " - i ^ , If this ) will not satisfy thy correspondent s ^ willlake ji f ^ vowi > ite text of some of ^ the people

    called Unitarians , with whoovj * ere tb is ^ 1 have ^ fetd tO ^ d © ^ lar a ^ fiiiitioh of oHinipot ^ nee > , vk . Matt . xxviiu 18 . " All ] w > wjer i > gfcyeti xinto rile in heaven and in earth . ^

    N fetct i the letter is ( if I understand it as-well a ^ its > author dbes ^ th < 3 epi ^ tk ) an ^ a 4 ? teun pt to discuss some p my irite & tjp & cMl -tfai & Ji fn « to enter into thin G & nttpyevsyt ? It

    has already fillod ? y ^ i ^ af ^ irfA » to > Ae efi ! itfe ^; wkiie it tui ^ l & out ( as I skould hav ^ e $$ & p # & jr that iMi ^^ iittl ^ id / -fiiaLSiy parts m it wbich do H 0 t < juadrat < i with tlieir dootri it ^ 4 t is ^^ ft ^ aiil ^ 40 observe Ih ^^ lM ^ r ^ prov ^ of 4 ^ # ppae ^ ical part . ^ q * -i--M ^ i-i riV i ^ -v-v i « BRF . tlLGQUUS-

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    0 ^ // ic Qm ^^^ I ' earfy Epittte . 4 $ 7

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    tike yoiaig , iteed feet any uneasi - ness or remorse of mind in con * tinuiBg the pr ^ ic ^^ t they l ^ 4 > it

    tes ^ Wi ^» Mftim , Sir ,

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    " ' ' * »""¦ " * *** ' " " ' ~ J' ' ¦ ¦ ' „ ' - " ' j ¦^ ^ 3 r THB XiU AK ^ RS ^ Y ^ kRliY EPlS ^ J ^ . ^ - * " " — - - - ' , ¦ ; . i 1 •* ; = * ¦ \ > - ¦—*^* -- J I . * - '¦' . ''¦ . ¦ z- - -- - : , / t * , - ^ - -r * - 1 - ¦*¦ -

• Citation
  • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Dec. 2, 1810, page 647, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1708/page/27/