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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Untitled Article
posed by tike Bill is merely optional ; that the party whose attachment to his or toer particular opinions wias strongest , would doubtless yield to the otker , and probably oftener to the Church th ^ i agakist it ; that to sen d the pdrttes tQ be married according to the xeligious service of each wottfd not
remedy thei eYiI > because where coriscientioiis scruples were entertained , such a plan would violate the consciences of both instead of one , aad that the fairest plan seems to be to leave the parties their option . If both were inionthe
equally firm in their adherence to their peculiar op s , consequence would be that their union could not take place ; thottgfc it may be questioned whether that be a ju * t or politic law , which should in afay case make such a fAvU inconvenience the result of steady adherence to the dictates of coaaclenee . Thirdly , as to the class of persons to whom the proposed relief shofcld apply j it is conceded that doctrinal scruples are matter of conscience and desfetriog of relief , but the Bill is objected to as , extending the same me a sure to the general Nonconformist objections to the discipline' & £ the GfrtBFch ^ unconnected with the question of doctrine ; and a question i « raised whether " conscientious scvupl & s" can properly be treated as the g-rotuad of su ^ h dlfisent .
Under the word discipline are usually comprehended the worsjup , services , formularies , authority , and political institutions of the Church ; and it may perhaps be sufficient to ask , what drove the two thousand ministers from its communion in the reign of Charles II ., and what has kept the great * body of Dissenters separated from it for two hundred years , but grave objections
to flie Establishment in these particulars , urged on moral and' scriptural grounds of conscientious Christian disapproval ? Without entering * oiv the merits of the controversy between the Church an < i th £ general' b # dy of Dissenters , ( of which mutual toleration and increased liberality have happily removed the greater part of the acrimony which once existed , ) it will surely
be sufficient here to observe , that the latter have at any rate ever prqf & tised deep religious objections to such important proposition * as , —fh & t the civil Magistrate has any right or authority over the consciences or celigioti of men ;—that the Christian Church can consistently with the principles of its founder be connected with the State > —that its- minister ought to
beamposed without the choice of the people , and required to subscribe formularies of faith;—that " * it hath power to decree rites and ceremonies , and authority in cfcntPoversfes of Ifrith ;"—that whoever affirms ** t & dt the govetfnmfcnt el' the Church by Archbishops , & 6 . is repugnant to the word of God /* ( Ckn * VII . )
or that €€ the Common Prayer hath any thing- in it repugnant to the Scriptures / ' ( Can . VI . ) or ' * that any oE its thirty-nine Ardctes ar ^ In any part sup ^ alStidus or erroneous or such as he may not with a good conscience subsfciSb ^' ttkbi ' ( Can . VI ) fa excommunicate i ^ so fa eto ^—tliirt priests hav€ | i 6 Wfer to fot ^ ire dir retain the sins of men j—^ thkfr he u Wlio \ viH * e efav ^ d must
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Dec. 2, 1823, page 8, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1714/page/48/
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