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uslic care ^ ony m baptism by immersion * ( M . Repos . vol . iii . p . 574 . ) Trinitarian Christians , it is Stated by the author in a preface , have , not % eeu able , iipi
\ vi , tfe > tandinff their ' strenuous ana continue ^ endrts to make a serious impression upon the heart of
^ l sangl , e Jew ! 'jflie " ^ dxe § s" faup ^ e ^ L on JXpin . si . 1 . and turning ^ t ^ rally on the subject or the conversion and restoration of t ^ e Jews , i& sensible an « i aniraatc 4 > To this second . edition is added u an account of a Roman coin struck on the taking of £ erusa ' - lem , " and " a description oftiie triumphal arch of 1 ] itus ^ at Rome . *'
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4 ET . IV » TlheComertityi of Qod ' $ ( inf ipnt ^^ p l ^ the Jezqs . 4 % Address delivered at J ^ ors& / p Street , Oct . 2 , ?• ££$ , PPM thc Baptism , by Immer $ ion f of J $ rt . J&mc hitttetsr , qn $ pf the Israeliksh . Natiqri , on hu $ Vr off may of (^ hr ^ Mia ^ i t ^ Tq xykich is prefixed an dcgovrtp of his CQnjj £ rm& * Mi / JpM JfWfitW * 4-M * Second £ dijLion . pp * 34- 8 yp M .- S ^ e ^ pod a ^ Co . I ^ p 9 .
We noticed witJa appnopn respect ( M . Repos . vol . iii . p , 574 . ) Mr . Evans ' s sermoi > on tnQ Time ' of Christ ' s Appearance . This sermon , it appears , fell into t r hands of Mr . Littfeter , an
inquiring Jew , who was convinced by it , that Jesus is the Christ . , The great stumbling-blotck to his embracing Christianity had Ijptfi the doctrine of the Tri n ity , piayitained with so M ^ uch pertinacity
by so many Christian se . ci § : —On Ending tow ever m a iconference with Mr . Evans , that ike divine Unity is no less taught ia the New Testament tha& the old , his pte ^ judices vanished , and he avowed his ftiith in Jesus by ihp apos-
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Art . V . A Sketch of Lectures Qty the Evidmcep of Wisdom and Goodness in the Works of the Qr ^ tor . $ y William Turner * 24 mo . * " Johnson , pp . 18 . 3 d . 1898 « The instruction of . young per- classification of his catechuiricnj sons in the principles and duties and his plan of lecturing , as exof religion is the most impqtftant pjainqd in the preface to this little branch of the duty of a Chris- tract , we approve entirely : the tian teacher . Unitarian ipinisters syllabus before us . will be very # re we believe behind none of serviceable to supTi rjiinisters ^ their brethren ip this . gOQd ^ vp rk . ^ ish to go , in M . e cpu ? $ c $ fp $$ if If any be negligent * p % kfc parti- ipstVufitiq ^ s to . "t " fi& ypqgg , jpyer cular , vye hope fiir . Turner ' s ex- Abe ^^ lig iit ful gtomd of DSLtpt ^ i ample will weigh with them . , H ? s theology .
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Art . VI . The Office pf Reason in Religion , b $ John glarJc , JD . jD . Ministerof the Jirst church in Boston . J MasspcAfiseftfi , < ind Author of the ¦ " Answer to the Question , Why are you a Christian ? " Eatpn . TJie *« Answer to the question this small publication , which is Why are you a Christ-iftn ^ ' is Q , n ^ xtTOCitpd from a , « en » ou , pf Dr . inestimable little tract . It is we Clark ' s , is in every ; re ^ pe cjt ^ ortjkijr hope so generally known as to of its aufhor ; and desery ^ to ba render it needless for , us to £ &y # 3 ge ^ e ^ Jly ^ $ 1 ^ ^ c ptb $ r ~ wny thing at present ip i ( js ISavour . The editor merits v «^ thinks for We therefore only observe that its publication .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), May 2, 1809, page 289, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1736/page/43/
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