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their resemblance to us , by a more opprobrious distinction . 77 » colour of the skin may be determined by that of the hairy ivhich , among the Mgypticnsy the best philosophers in the ivorldy * was of such importancey that they put to death all the red-haired men ivhofell into thtir hands .
* £ he negroes prefer a glass necklace to that gold ivhich polite nations so highly value . Can there be a greater proof of their wanting common sense ? It is impossible for us to suppose these crectures to be Tneny because * alloiuing tkern to be metiy a suspicion it / ould follow , that we ourselves are n . t
christiunS-Weak minds exaggerate too much the wrongs done to the Africans . For , "were the case as they state it , would the European powers , who make so many needless conventions among themselves , have failed to make a general one in behalf of humanity and compassion , "
To the passages quoted in the 4 Essay " and here printed in italics , ( p . 141 , note , ) are prefixed the following remarks . " The arguments advanced by
Montesquieu , ( who it can scarcely be denied is as often wrong as he is right ) , are so ¦ weak , absurd and illiberal , that they only give validity to those which have been ably supported on the other side of the question . ' *
After the quotation from Montesqureu , the note closes in the following manner . u Those who have even opposed the abolition of the slave-trade on any
grounds , must peruse , with a mixture of horror and contempt , the above base and futile arguments- They dishonour the many as well as the authory and scarcely deserve an answer . ' * I am persuaded that every attentive reader ol 4 i the Essay on
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Government , '' must be surprised , that a person of such discriminating talents as the authoress of that work , possesses could fail to discern , even in her own partial quotation , the severe , though ironical , censure of negro slavery , conveyed in the language of
Montesquieu . At the same time , it was scarcely justifiable to arraign the principles of a great writer , upon such a partial quotation , and without reference to book or chapter . I promise myself , that the ingenious Essayist will not fail to take an early opportunity , ( perhaps on occasion of a second edition of
her work , ) to vindicate the author of '' The Spirit , of Laws / ' from an undesigned misrepresentation of his sentiments . Allow me to mention another advocate for " Abolition , ' ' who
also , like Montesquieu , did homage to Liberty in 6 c a land of slaves / ' , I mean the French Minister , Turgot . In his life , published in 1786 , and attributed to Condorcet , we are informed , that as Minister of Marine , in
1774 , among other liberal pro , - jeets , he devised the gradual abolition , not merely of the slave trade , but of negro-slavery , —the disgrace of modern nations . *
In L 775 , when he had become Controller General , a merchant , to secure the minister ' s favour , desired to give his name to a vessel built for the African
slarc-* " Accoutume des longtems a refiechir sur tons les objets de Teconomie polttique , il avoit vu avec quelJe facilite , en suivant de nouveaux prtneipes , en prenant la justice & la ) iberte pour base d * une nouvelle Administration , il pourroit produire une revolution dans le Commerce , detruire cette avidite tyrannicrue qui < ltsole l'Asie pour dv shonorer & corrompre PEurope , rendre nos Coionics libres 3 c puissantes . les attacher a la niere ~ pa . trie , non par leur foiblesse & la necessite * man par l'intcr £ t 3 c la reconnoissance , assurer enfin leur existence , aujourd'hu * hi pr&caire , en fuisant disparoitre peu a peu par des loix sages cet esclavage des Nejjres l ' opprobre ded nations modernes . " Vie de Monsieur Turgot , Load , 17 86 , p . 59-
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43 O Mans . Turgot , an Enemy to IXegYO-Qlaxtfit .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Aug. 2, 1809, page 430, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1739/page/16/
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