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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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the cj ^ iduet ^ h l ^ h i $ f ^ hfi ^ ifable Qigongst ar > tf set 6 fc m « n ^ mM 8 t ^ Q it for the praise which attends s ^^ i jr' * ^ * * — ' ' ^^^ F R ^ i pfaett ££ , * ¦ and this supw ^^ liplls he iexcites sufficient tiotice by * it >
to obtain such praise . The kust * lifig prater of the meeting-house is likely to obtain this praise from Jbis"little senate , if he solicit it , $ f } cl tlmt seriate is ail the world to Eftri ; but the silent conformist to
ih& national worship , must be an iofbt indeed , if he expects that stibh conformity shall obtain for bi | n either distinction or praise-^ ^ re yo u a churchman , then , because y # n believe every
propositibn contained in the thirty-nine arficleis , feul every sentence of the ^ m njMPfi prayer ? No indeed I I fcr n ^ iayma ^ n ^ ian d whate ver it jnay ^ e necessary for a clergyman to fc efieve , 1 think that it is by no tha
tift ^ aris jiecess a ry t my faith 4 &Qttl $ te sq extensive . I believe iri | he | nfallibiljity of pp human composition , Wfiqth ^ r it be th ^ t of llu ^ her or Cahin , Cranmer , We § . ley Watte , or Priestley , t think i | ^ p reproach to at tend the wpr-^ ip ^ ofa cbur ^ h , argicl yet not tb oeiieve in all trie doctrines which
fipi inQre celebrated mena ce r $ l ^^ ive professed . I think public worship tfi \ & a i ^ seful a respectable , a Y < ene ^ a ;|) le pr ^ ctice and if it be tiec ^ ssary tb € 4 t every man , of auy
raumber who assemble for public worsjbtipa ^ ould be o | one opinion <^ p fp »^ pu $ spb < jpct ? , there cpul 4 ^^ o ^ btj W c \ yorsh ip ; for tb ^ re J ^ V % ^ Qt |? k > fo und two refie . qtijng W ^ ^ Jj&P WV . * * P ? ^^ wVr
^ A * v ft ? . npp £ s §* wy tor ^ . J . ayaian fete ^ JB- ^ feSr bto ^ t SPw ^ p ^
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ficAa ^ e ^ l ^ t ^ f wferttemjeft begaatf to ^) i ^^ t ^ WMi | g ^| 4 # ^ any '^ l as ^ of ^^ f ^^^ i n ^^ JoiaisQa rhas said ^ : t \ && $ to hfxof ^ Q ^ h m ^ h is dangerous ; " but ^ according to this s $ bem& 0 £ required ftith , to be of no church must , be the dan *
geraus situation < rf < every thinking man . If y € ) u b ^ of the church of England , you must beli ke in Craninerp Then I a ^ not of the church of England . Jf you be a dissenter- you must' Relieve in
Kbox , or B axter , or Watte , or Gill , or Gale ^ or Sandiman , or Priestley . Then I aranotadis * center , I believe in none pf these , But if you do not believe in th ^ articles of the established church , you ought | at least to think her
common prayer absolutely unexceptionable . If even this be de ^ manded as essential to public wor * § hip , I can find no public worship in which % Q joirj . I ^ t us turp t <^ the meeting-house . Can I know
that xhat prayer is unexceptionable , whjch X have never heard , which I Jiave pever read , and which I am to he ^ r new / or th ^ first tio ^ e either hur ^ ng fjrom th ^ rnovith of the preadbjer , f ? r rea 4 rrom his ovvn unp ^ blisbipd notes I re on we
TTo s ?^ y tjiis subject rfj ridiqulpris > : fye wjpto is jaot struck with tj ^ e simple st $ ! fe $ ? # nt of fcM fact , is iaiperviqus to mtianaj re ? rriark . B ^ it yoiji m ?( y attend ? 4 Essex Stree | : fixd pT&y by Dft Clark ' s irrmrioyied % rpqi . I do not
believp in . Dr . £ \ &i& * ;^ dthere ^ 5 jthuch of his iir ^ prpved fffffn that ? ^ ranpot entirely gppjroy *; For thinking mFi > tfW&foJF i ! herc ? J eitjher no jut ? lj | C ifpr ^ n ? , pr ) i mu t be pem |< % 4 t % t # ey joiti id P . WWfc « W ^» ff /^ W W * mm $ mw * % \ v :. ww
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6 ^ ^ |?* # cf « r ^ ^«^^ j fl ^ fe ^ wC !» # ^^
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Nov. 2, 1809, page 602, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1742/page/16/
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