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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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* % &&i ** i 'ihsmHttmt Hhtfy ** ere | j * Ss * « ji ^ pfet ^ Wte , c&& $ itfg to Be j ^^^ ^ b cvhstfiOk to be itffti ^ 6 . 350 . These ttufhdtt ' regit'iriB the praise bestowed by the Church of Kofne * Tfp © ti Htshop ' Ball , for % rs feteotis wofk cm the Trinityi
a £ H fctispicSoifS lfcrittfur . Wh ^ § itkpi £ io& ? Tfie Church df Rome 4 s * always pleased when Protest - ants' appeal to the fathers rather fhata to the Scrfptttfes : and so ikr as Scripture is concern edj she gftmpoTts fcer x&ochfine of
trtto&nbst&hti&tfon b y the very same mode of fftletfTetatfon wMch certain Protestants employ in proof of the Trinity . She has even t ^ e advantage over tfeeito £ inasmuch as she carries the principle to its fuU
Ib , 453 . Our Historians inft > rpL us , without aiiy oi&etfvastion , that *« ny of jHte pecipie of New E ^| - land attribiUed the first peopling 0 ftKe ttimtit hemispfiere to tie ajd of the devil , who tJbousbt > l > y
F ^ tiibVfnga part of the human race » WlH ^ ihe y ^ 6 tiW b ^ pttteeAotit o ^ the preach of the gbgfftf ; Co ^ s the m « k &f ; M « J 5 Jr 5 : ; B . aftU 6- eni . HfaceffeJS * afeu'rrf aiid l >][ asphcmoi \ s Opinion ? So the coolness with Which they record it , might lead
^ In ^ tf > "tt iirrf' ftfeiW-y the J ^ tt , - 'AHTJftic ^ ( vor . i . 3 ^ , # > and ¦ . Bishop' Mo ' rley , ( voh ri 192 ) aiul other persJecittops ^ Mr .
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Ba | ii 6 ^* Mn Be 1 ihett itiaiiifcrf j ^ r dti ^ SW dfh * 6 teticipate the de * eJsioris of the day of firial retfi&iu tsoh : md Mr ^ en tfifey teCord ^ the t ^ AtR 6 f Cf ^ ififtf ^ , ( vol . i .:-46 £
the fire of I ^ ondon ^ X vo ^ - * IP *) and ^ iiriHar eVeftts , ( vol . i ; 66 ^ = ^ &c . ) they re ^ res ^ t v sori > e in tKe light of retaliaticyn , and others as divine jildgtoefits . Let them read Liikexiii . 1- —6 .
The manner also in which tpey ptt > pfosrer their arguments aga ? n $ t tfee Esf&kliShea Church , isffequebtlV co ^ i-s e and viofent . It il , surely % possible to combine firm - ness and modesty in a statement of the principles of Protestant nonconformitv . Even in our ttfc ~
tnost&Ml rigafn $ t intpieVahce , wb TttxM fee cdrefal hot to give cause of suspicion that we ourselves are intolerant : rtor tfnust it be forgofe . ten , that bigot ? y is more comnWTil ^ r the d&pritfg oferroir thin , of yi ^ ef : Our au thdrs \ who , complateivtly enotigh , speaJk of tt * eih hi ? sjtor ic ^ l labours ihct ) tifieietJott withth ^ eof
Mosheim , CampbelJ , ^ 'd-Jtyrtint , ( Pltef . p . x ^ cxi , ) aad broadly intimate that thefr own work is : v& \ vk ~ able , ( yol # ii . p . 2 gs , ) liave ^ &rouglit dowrt' their li ^ rritivfe , stich asit Mt i&ttie desktii of Qketfn Anne ^ TJ&ey woqld cangtiilt tbeVf reputations as well as the ho no ui * -of thfc general
bf > dy <^ f Jfh ^ H to <; h they b 6 loiig , b y consigning the remaining peri * (od of the history to persoas mow qualified ifo doit justice ;
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n&kfryte&k'tiidifr Letters * Mr $ ? C fitiMcitlau $ ^ cepfi 6 n . ^»
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? VA .. IV . % O
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mk % \\ ti .. Letters # h tfyeMhaculoas Corteeptwa i a Vindication % f * rffo $ hg $ trh » e maintained in a SeirWiotiy preached 0 t ttflpfr ^ fo 4 U ^ ^ V > in 4 n&' ® &r , to the ttei ) . Mr . Jlliaif , and i&c fUfo , Aj [ L Twfor . Bf&atiitf paiHes . % * o , pf > v 8 £ . Mason , Bclper ; WUpu , X ^ jpilon . i , $ Q $ . aj M ^ U © avies ^ Serrrto ^ t ^ v iewed ^ Vnt preaclief at Nottingham , ami . Kepos . p , 50 Q . drew forth it Mv . Taylor , a " FrecGrace-Ge ^ see ms two champions of ortho- ncrr ^^ upTi ^ t" minuter ,- ^ J > . aoxy , —Mr . Aliiott , an Ii ^ depen- don . These gentlemen do not
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Nov. 2, 1809, page 635, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1742/page/49/
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