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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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ixeteti&tic aptf general l mark of distinction r ^ Sfetirig all who dfe ^ ieaited froto arid ptbteslted against the flagrant Jmposffiom o ? tfl g Church of Rome . Wotiid there fee any material objection to it \ e denomination of Berean ? The
general principle of union in these congregations would by this term fee constantly kept iri sight , and they would at the same time be reminded , and encouragedby the recollection , that it had anciently the sanction of an eminent apos-# e ? s praise .
It will be alleged , perhaps , hat this denomination , deriving te sole propriety in the way of illusion , would not generally be Understood ; but I am far from
certain whether , fa this respect , it would not be $ n advantage * , rather than the contrary , frbi ^ its obtioUs tendency to excite
curiosity , to promote inquiry , and frbrri the absolute necessity to which it would give birth of a thorough explanation , both within and without the walls of the
laeetmg * house , of the real principles t * ii which these congrega - tions are united . When it is taken f&r granted , that the meaning of a tetki is generally twidferstood , noU withstanding the ideas a ^ fiflxed to
it May be erroneous and confused in the extreme , v / hh attempts to give an explanation of it ? and , indeed , if it were attempted , w } io would attend to the explanation ? Of the term Presbyterian for inslUftce ? But : if , oil the coptra r ^ the * dcucttni nation is new , all would
few the propriety , and some perhaps the desjrixS df having t ; h ^ rga-, sons fttMy nnd aeciird . ^ J y explaui-? & to theip . Sabrin ' u ^ vety jufetly ohs ^ rves ^ that the groat ignbran ' ce of * tbe ^ ptiismt an 4 rising genera-
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tion on these ^ ubfefels . iar bfte iearfi fn | efe pt thS i&k&m ^ tatnenfeq defaleaflon" % r " $ & should they h& attjach& t ^ pli nci : pies 6 f y ^ MeS th e ^ h ^ ve no fcrio ^ I ^ l ^ e ? If the c | u ^ tic > n > e ^ ^ ne ^ raH y put , Why are you cajfe ^ Presbyterians ? the answer rieiv hap& would be , Beca ;\ ise ; \ ye do not go to Church , \ yikptefore do yoti liot go to Church ? Because dur family never went thitheror , BecatiseMr , —— | saj » oad preacher ; or , in some instances perhaps , Because w < e do hot believe | n the doctrine of the THoity . This last , indeed , as 1 fkr as it goes , is a satisfactory answer £ bdj ; tell them , that in atte ^ dinpj the Esta ^ lishjed Church they are at perfect liberty to leave ouf wlj ^ teVer t ^ ey ^ do not approve , and it ispi'obable , not n ^ vipg in thenii
the r 6 ot of the mattei , that you wlioBv veihove their objections ^ especially ifth ^ y wish I fpran apold ^ y t 6 follow the m ^ titq ^ . ' . * * Admitting the above s (; a £ eiAeiit to be founded in fa ' c ^ t , and that it is so , will hardly be co ^ trpyerled ^ and the ri ^ iessi ty wiH T > e most apV parent of recurring to ^^^ nd ^ tt ) T exp ^ irii iig first ^ nci ^ es . ; ^ mode of doing it inxfeed must b © left to the judgment bf tljiose on whom th duty more especiaily
devolves , 5 [ ut \ Ve n ? ay be ailqwr ed to inqU ^ e , Is the pu ^ p i ^ in , getieiial , th proper plagefpr these ^' discqssions ? Many eiiiih ^ nt , ekcellent persons haV thought otherwise , t sh ^ all i ^ ntipn ; in the fi , rst pl ^ ce , the late Di > PHestleyy \ Vhoni no one will qccusfe of w ^ i ) t of zeal in support , ^ ^ ihsLt . he [ esteemed the truth . In h \ s sft&ty . 'preached beifore the coi ^ r ^ atidn atMill'Hill Chapel , in X ^ 4 ?» , i * J ; 17 ^ 3 , on resigning the p ^ stprW
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*» 0 mt ^ I >^ ifyie ^ ^ e $ Syt € rian edrigregdttons
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Dec. 2, 1809, page 668, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1743/page/18/
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