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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Untitled Article
fo * relief in this distress to Feli&a * skip , Kindred , Goods or liichtb , blit they successively renounce aftd forsake him . In this disconsolate * fat 6 he betakes himself to Good-Deeds ^ who , after upbraiding him with his tang neglect of b £ r , introduces him to her sister
Kfiotcfedgc ^ and she leads him to the hol y man Confession , who appoints him penance ; this he infiicts upon himself on the stage , $ nd then withdraws to receive the sacraments of the priest . On his return , he begins to wax faint , and after Strength , Beauty , Dwcretion and Five . Wits , ( the five
senses ^ taken their nrial leave of him , gradually expires on the stage ; Good-Deeds still accompanying him to the last .
Then an aungelt descends to sing His requiem , and the epilogue is spoken t > y a person called Doctozir who recapitulates the whole anrf delivers the moral . — -
T * fcis memorial men may rrave in mind , Ye licarfcrs , take it of worth , old and ¦>• • ' yoiing , And forsak , e Pride * for he deceiveth you T in the end , A& 4 remember Beauty , FHve-JVits , $ ¦«» - Strength and Discretion *
They all , at last , do Every-Man forsake ; $ * ve his G < M > d-Deeds , these doth he take ; But beware , for , and they be small , ndfaG God he hath bo help at all . ( Pp . % 3 O—13 Z . ) Mr . Perfey , in another place , remarks how the author' of this !
Morality u takes occasion to infalcate great reverence fo f old iMother Church arid he * fcuperstitions , " and instanced " hjShigh encomiums on the priesthood . "—^ Jicre is no emperor , king , duke , ne baron ,
TJrmt of God hath commission , ' & § bath the Jeas £ priest in the world God hath T i ^ o them more ptftve r given 1 ? htoto any angel ; that U in heaven ,
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With fi ^ re VKords can co ^« edFatB ^ i : > t GodVbody ^ ? WfWW ^ % - An 4 nandietn hx ^ Makeif between hi * hands- ' * The priest ' - ' bintfeth and ti ^ Utfdetk ^ Hl sfeands ^ •¦ •¦ .- ' :. / r . > . L > - ^ ' BothiB ^ arLh ao < J in heayfln . * x ^ n ir Thpu ministers . all the sacraments ?^ Ten , Though we kissM thy feel ; ^ tho ^^ ert 1 j ¦ i
worthy 5 *' ^ _ : - ' . j ^ .- --i Thou arc the surgeon that cureth . sib deadly ; . . . . -.: Ath , , ) Ji 0 ^ No remedy rqajr we fi ^ 4 uja ^^ ^ 9 ^' - T But alone on priesthood . - ^ - * -God gave priest that dignite , x J
And letteth iiiem in his stead Among as ¦ fce > ¦ . ' ¦ . , . ' " :-v ;; i ; : O ' Thus be ihey above angels ip degree , , •• fn . 114 . ) In the second part of | iais 'Kssay , the ^ utlior descrffei ^ •* the fondness of olir ancestors To £
dfnmatic . cxKibitibnf'of tli ^^ i faj ' and sh < rvv 5 frorn V the I ^ oi ^ iitp * berland-H ^ us ^ b ^ J d Boofc ^ rJl 512 j 5 > that " Rly Lardfd"vi Ch < % 1 eyT ^ Tn Household ' ' vvert ^ accttslutn ed to t 6 play the Play or the Itqtitojiife 1
npori cristytimnes day ,, atiti Mtne Play Of i tht 2 Resurrection o ^ on csturday in . the mornyn ^ e ^ in ray lordis chapell befor his : lord s ^ i ^ * and for each had * 'i ' n ¦ tenr ^ fflle * x * . " ( i . 135 . ) •* The ddty oriai . nail / s ^ rabart for tbeatrical a » i ' * < ' f "" 'ftlcS hibitipn , appears to . hav ^ be $ n Sunday ; probably because tti . e
first xiramati'C pieceswei ^ &t * djt m ligibus crasL Dart * Sgr ^ ri | rt of Queen Elizabeth s ^ v ^ gn , the playbdus ^ a ^ were anly ^ l ic ^ ns ^^ Tto be opened on that day /^ p . 151 . ) The ^ ditet oT thiT ^ KibliAAtt ^' was not epptent to , f ^^ ftr ^ J ^ re antiquarians , He appears to mve
had a bigher object , even to mark the pvd £ re ** ' ' d' ( tHUi frVfr ? a ^ h ^ pur-, 6 uitsthe riddt irri * ortibflofJ ? f ^ s the secoAti b 66 k ot Wtifflul volume , cffnir 6 en » eS ^ iffcP ^ A Ballkcf 6 f Liitb ^ r , tHM Pi ) Mp a cnrdimi wd « Kf ^ fta ^ aTO / . ' it * t't&m f ' * . - * 'v : ioi wtoftibH
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68 Idtttnry Memoir &fi > r * P ^ cy , UM W&hfy ^ D ** mm * +
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Feb. 2, 1812, page 68, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1745/page/4/
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