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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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AaV- *? -j * b > vrr * -Ttfit 5 .- * ^ - ^ * ¦ ¦ , ,-j . ;* — , W « WlgfeM ^»/" to ^ ertio ^ A ^ dito awafc& * Htbe prt ^ ftiga te tQ ti ^ c tuui fi ^ H ^ j ^ f&ftet ** ' c # e re > at ^ ntfa ^ Ks ^| fMJ |^ / Ha * ptVd 46 ^ ih ngthen Jlw 4 jY ^» js , - . ^ ^ p'ffH '; s ^ nd ^ jpic frjyill txpt fail jk > recal to the min < l tfaose argurhents ; for
consolittion and support , which are so •* 8 ES ^ f * M a * vpttcf sqh ^ cno ca-4 ^ mi ^* da 4- / inteirf ed ^ as H , &tate ot &i&b \ phne and triab ; •• v ; S ,
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$ J £ f ^ flv ; . Qirutiam ^ ari , Iftt ^ ( ^ w / f ^^^ W ^/^ rf ^ i 4 ^ M ' w ^^ * P ^• « a z % k ~ JEH&course * delivered in Ren-- ' ^ ffhv ^ : Sif tt . ti i' iJverpooI ^ Octt > ber b ^ C ^ j , 1811 , 2 « a Chape ! ^ np < n-^ tXf daQ . Q .-tkot Day \ . for the Worship \ t
moo ^ v , th *{) n ( Undivided Crod ^ - >** mfiuj \ S&n \ Grtindy . ? $ vo . pp . . ^ j |)^ W 5 F > printed 5 Sold ^ v 7 «^^^ "Kftl « n ^ JUpn dc > ti . sw In * this dtsccmrso , Mr , Grundy fS ^^ fai ^ ti' ^ efefids and t-iifurcf * tin > ^ ea | prt | iciplfs of Christianity , ag card ing to tiie judgment ot
Unitanarts . From Rom . xiv . 4 , 5 , it ^ l < argucd ^ 1 . That Christianity it ^ H r ^ ss > s itsel f to tbe und r « ~ rk ~ nd .-If l ^ i . r . 2 » I'bat it is an individualconcern , having no con * i ££ J £ ton with worldly policy . 3 . That an explicit aVpwaU bv e ^ cb jnd . iyidu-^ Jf of the result of his eimuirv , \ vi iI
be acceptable to Almighty God " $ p 7 j ^ "TThe following is Ihe conclusion © f thisinteFesting disccmrse , nfrich , together with the title-page , may ^ jgapye our surprise at jhe New Ghape ) in Liverpool , being ca * LJed
V ^ x % ht , newspapems , Unitarian . [ S ^^ Qur last voKp , 697- ] \ i ^ % ffx % h $ Qttc % iQp of this buildingv ^ iicj fJpU DucIy announced the right of private ^ ijD ^ gmcnt . ' You haVc procrain : cd your ' Wertttli ^ ion t 0 thin k and a * t for yotirv WlP iq t ^
^^ frt ^ vTWi . iuiV ^ c jfa <;« i of th , ^ wwldp aVoWcd your separation from that form of religion which is established in ¦ V
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this country * and pat rpn ^ d by Jthe ^ ja ^ I » this respect you ' haire act ^ 4 QDj ^^ Aa coi ^ unction w-. tha numerous comi&txjr of your brethren 4 i * perAed > throusfbbut tbe kingdom . But there is one pr * D £ in
which > ou difier frotn the great majorrt , jT C | f them . in the ohjelt of your worship . jointl y with them you separate frorn uic estk lished form . Proceedings upon thje same principle ^ the ri ^ ht of judging for yourselves , and act . ng ztfTecabt y tQ your etinvpetion you separate from fy&n oli ^ a point of At least equal roa $ mf ^ a < b . the one
exclu ^ ve adoration c >^ Being . Tn diistfnction fromttbse of your- ^ Ei-ethan who believe in O « God w < th ?^ € ^^ f-: soiiSj you belit *\ e in One God with . Ope Person , To the worship therefore ' 6 ^ £ he One G *» d ^ the Father rrtily , ' this . fteusi dedicated * - ^ r > :, * - . ¦ .- ¦ * £ > c
•* la consequence of it his dw / er ^ i ty of ;^ inipn , we have another term oi reproach to encouitfgr . . "AriBn aRd Socinian are the terirtf | 4-ncraf > y assigned to ~ u $ ;* % r >< k ; th& $ Q € &il latelys were frequently cop ^ j deFcd , a ^ s y » . noflimous with Dfist or Infidel , Jfhf term Pje * hyterian is now coitifijjbnlf
used ; aui , I confess , some dUttiduity appears to me to attend the ' u ^ e of it " : Jfecause it >> as ejthcr no der \ njiTe . rn&rafcg as io opinioni or dircipiine , or if S * Vnwc " any metfn / agj it signifies soilietn | ng which we are rtet - The phrase fy ariSrial Chr ^ tiBn i ^ in oqc r ^ s , pect objectiopaSlc * It t % deemed , in yijdjiQ ^ > and sayouting of prtdc . . ^ 'hqisgh ' It ' ou £ nt ; tp be iinderstood trwtt whence terin ' is u ^ fcd , it does nor niean > raticrnal sls oppb ^ df ^ to ij + atumid ; it denote- ^ ersons who in ^ tc reason their ^ u » de in reli gious pViii ^ racs and rfucrrines , in opposition ip ~ -f'&b $ G wb . o cons ^ dtr religion as an afiairfof ^ % . .. . ¦ ;• : * >¦ ct
. . . - - ^ uice ^ j jjlr ^ niust have some dis /^ laQi ^ jjLt * i » K ; * p , pe | feuanf would ' that ^ ' -jtgjW unite jin the uscl bf . oticterni , so ^ nned a ^ to include us . alU | fyc term ^ H&Hgg S Unitarian , in contia-distrpcnw fcpm Trirtttariani a nd re ferring' solely ^ JtpijEhc o ^* e ? c < of religious adorauon , ATriMafian worships One GckI with Writf perian
sons . A . ^ nitai worships One ^ Croiivided jG ^ The term ttius o 5 j | fecd , would ifi / cjtdde us all , Jfchct ^ er ^^^ Vf ^ g ^^ prer&Wtftorf * the simple kiftywply of Jcsus . Chnsr j and Jf fulljj ad ^|| iJi ;^ nd publicly avowed it niigh ^ ' pro ^ a ^|^ be an indi ^ phiblc bpn < i . ptunu > Q . ^ ; ^ tjKftirutiaiU t as tne dirciples oY / oQf Master , Jesus Christ ; . Dissthieirs , as separating yourselves from the Established
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r ^ ^ nisri ^ J ^^^ . ^ Mr ^ Grundj ^ s Sermon at IJvetyfool ^ 107
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Feb. 2, 1812, page 107, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1745/page/43/
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