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Untitled Article
or , perhaps more properly , prima-€ y ; bis gov-ermWnt bring limited hy * and ronrrouled by , ihe c * i n <> ns of established discipline . To represent this primary , as extending to prlr ^ ce ^— because such has bee n
its abase - argue * urter ignorance . Some divines h * tve * aid it : the church never . Your third division of Catholics 01 ^ u » is bead , is a fiaere fancy . Ever */ Catholic admits the pinnacy of the RoiTi ?> n bishop . Our opinions are vanoti ^ ; our betiH . or faith , oni * * Show
to br really present , tinder the mystic signs or forms of bread and wine . — -As to your works of supererogation , I know little about tfym , only that they serve your purpose . Some schoolmen may have talked about it ; and I
believe , if a mail sel l * what he has , atid g ives it to the poor , he does more thah is required from him , as a disciple of Christ ; but if in this ^ fer in any other good work , there be any merit , - which Can be applied > t $ ^ himself or others , all its value must * arise from the
superabundant . merits of Ghtist ; by which alone the actions of man became go ^ d , and find ac-Cepta-nce with God . ^— Y ou then proceed to confound points oF dis . crpline an < f belief ; atnd ' speak of different schools as s 6 many sects s . Z \ - i . . 4 ' « a ¦« ¦* < 1 « ... » - »„¦«/
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me from the council of [ V . rttV < 3 > r the cfced <> f Pope Pius ^ i > r any public ackno ' . vle . io ^ d r ule of Catho'Hc "b' -Ktsf , that ue ^ pcak your language , artd you w » il have done Something . And this you sh ^ uTcf do , would ><> n sketch n true portrait , and not a car » cature . Gilray fro " uW b ( at none of you in this art . —We do no pay * divfne wor- ' $ hip to khe fc | pst or consecrated tfraft-r * Th" worship we pay fs to Ji ' -us Chr ^ t whom we believe
olie .- There is no' remission of sin , nor nf the . consequences of sin , without sincere repeptance * The * present state * of our re * ligion , is to be collected—as it
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whereas , the plain fact is —^ the Jangenists , who wf / e ^ onj lemjae ^ ^ excepti-d ^—they maintained diner * ent opinions , as they might , adhering all to the same faith . —As
you mention the council of Trent anrl tVe creed of Pius , let me requ' > t you to sketch your next Papist from those repositories of hrs doctrines . And thence you should have drawn your account of wdulgencieSy and not from Robertson , whose statement . a * -
bounds with error . As to the form , you subjoin ; if Tetzel , in the , extra ^ tgance of his owji fan < -y . proclaimed it—wh | ch I doubtyou may be assured it isnotCath *
always was—from o ^ r catechisms and books of public ixistructi a ^ and not from the opinions ^ 1 any individual , s . uch as Dr . JJ 4 u-T ri « T . We value his miracle as little
as you do . On the Greek church you are no more correct than on ours *
What can yoii mean in saying ,, that the Greeks " or Russians * reject images in the worship of the Deity , ' when' you cannot be ignorant that on the subuct of
images , they are particularly censurable ; and this yourself sfie . \ v in tlie following pa ^ e . —Consult - stantiation * with the LutheransI they do not admit : but a real change 6 f the elements , as we do :
artM this yout CJreek pupil , if ne khrw any rhin ^; , could hav e taught you . — -It alwax / s has t ^ een , a ^ 4 is notorious , to tneh that wilt'i epL ' th'at both cMiurclies , on all point * of fahh , ' hi | ve thoughtf apd ^ 9 think ^ alike i th « primacy of Rom # ~ bK P . r illrft in . f * t . ' j \ Ait 'Ism
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138 CorremonAencebettoeen t&eRe % ) . J m Beringlon * ndtAe 1 le't > . J . Et&ii *
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), March 2, 1812, page 138, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1746/page/2/
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