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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Resigned to his lot , anct fovcmreA with a divine attestation , his noble soul soars far above all suffering and death—he even ex « Its , looking to the glorious issue of them * ( v . 31 * 33 . ) " Soon is the unjust judgment of this world to Ibe passed on rae !
Soon shall I , the prince of this world , and who have just been hailed fay the public plaudit , under the character of a prince or king , be cast out with odium , denied , judged , condemned and put to an ignominious death , but alt hough I be lifted from the earth ,
crucified , in consequence of the unjust judgment of the world against me , yet I shall come off victorious , and by my cros& draw all men to me as r t $ y disciples . ** This sense
appears to me to receive confirmation froDa considering ^ f ; that Jesus was actually condemned and put to death , under the character and appellation of a prince
or wler ^ u T& 43 King of the Jews /' as John particularly relates , eh . xviiu 33 . &c . ai \ $ i was in three
languages declared such by the tklcs en * his cross , ( ch , xix . 1 . &c *) 2 . Jesu <* said / ( John xvi , 8—11 ^ " Wfien the comforter is come ( the promised spirit ) he shall convince the world ojf judgment ) because the Prince of this world is judged /'
Tne two preceding articles evidently refer to Jesus , and I concliide this is to be understood , iij relation to him . £ ? < & Tlie ^ Spirit in my Apostles shall convict the Jews and Jewish rulers of partial and unjust judgment in condemning me , an innocent person , and ordained of . ( Sod to be a Prince
and Saviour , to a cruel death /' And 3 » this the Apostles laboured at , in their preaching , from the very day they received the pro - mised Spirit , ( Acts iu S 2—36 . iii .
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13 , &c . iv . 10 , v . 28 , &c . ) and actually effected upon great numbers , to the thorough Conversion of some to Christianity ( A 43 ts iLUT and 41 . ) aad to the cutting
mortification of others ! ( Acts v ^ 3 S . ) Through early and Idng conlinued association , many will doubtless find a gfeat dSflftetilty ih admrtting that Jesti ^ mtant * fii ' ^ self by ** thePrince of this world , ^ one so opposite having been usu *
ally so termed , but to me it seemf to make the plainest and best sense , to be most slgreeafole to the drift of his discourse , both in John xii . jcyi . chs . and the strict propriety
of the . appellation to him , will unquestionably be owned by all , " W . hen ^ the kingdoms of this world are become the kingdoms of th £ of the Lord , and of his CKri ^ t , and he £ hali reign for ever a nd ever . * ' Rev . * LiS . '
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On HeB . k \ u * T . [ From the Introduction to " A Ftinc ^ lal Senmon , for the Rev . Mt . Seddon , of Warriftgton ^ fr ^ B ^ ** Sermons > y tfep Rev , P . HolUnQ , ^ Wo Volmncs , 17 § 2 * Vol . ii . pp . ; i £ 7 » 1 ^ 3 I ? cb » xiii * 7 . Remwnher thost
x vfto hqtpG the rMfy Q * Q £ rjhQfc w / io have spqhen unto U 9 # She word of God ; wJfa&tfqiihjottQq ^ considering the end qf ' their c * flyersofion * These wards evitjenlly re ^ r to thkQ pastpr ^ aja d teachers of ike Christian sfciucfo j but the sentir ments conveyed J > y our translation , are not the same with those of the
original . For in the first place , we should conclude from the former part of the verse , in the En . gjjslj , jthat tfofe pet * ons spajfen of were still living , in opposni ^ n to the Jiatter part , which supposes them to be dead . Resides , the words . ci them which have tke
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If 4 QnHeb . xiii " 7 .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), March 2, 1812, page 174, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1746/page/38/
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