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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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upoii their approach , th # y bow their body , and kiss it with great devotion * . This practice . , they de *? fetidl , from the pretence thai : they worship the" saint in the iniage which represents him , by the help of which they presently have an idea oi him in their mind /'
I have frequently seen a picture of S ' tu Nicholas , which a friend brought fronm Petersburg twenty years ago . It was of small size , and had" been used for domestic worship . Attached ^ to the top of the frame was : a piece of silver , in the shape of a glory ,. rather massy and of rude \ warktaah £ f * icL ,
P . 158 . Butler . To this Epigram there are a few lines worthy to be added afc connecting a tribute to the Poet ' $ . genius , with regret ft > r the misapplication of his talents . I refer to the following Epitaph in C 6 venfc Gareten Church , ' where 1 Butler was buried : ' Ii / is under
a bust of the poet set up at the expense of soib& inhabitan t * of the parish , . A few plaiti men to pomp and pride unknotrn , O ' er : a poor b * r 4 have raised this hum- ! . ( b ) c stope . . _ Whose wants alone his genius could sur-i ' pa 6 S , r ' ' ¦ ' : ' ' ' ¦ '¦ ¦ Vic tint of ? ealI th& matchless Hudibra&f
What tW fa& Freedom ! suffered in h i * 1 ' page » 1 ¦> '• »> 5 * ; i ' - ' : '; ' . - ¦ Rtwde * , £ pr £ iy& fthej ^^ r-r-fojU th $ <* ge . H yp / jajas , 4 ??^^ to c ^ nS c ^ cant , , Whexi ^ ftti the tnbd ^ to play ffie Sjrtfo- " ; »* phtoitt J ' i ; ij - i - ' •'• - ' i ?» * HbtJffi ! ? let ' anTjte tktafehtfFrof ^ ' BUtltt ^ fate * Who ftapd to make d&eir forttrah byi ebb - ' : fprc $ fci .. W fuo « .: * . - >' . n { - T ^ if ^ ft ^ ff ; MP > ^^ s ^^ erou ^ thinks , , And ; 'fitfic . * * 3 pi » tt » due to dowrttl' attd ' ' kirtg * ii ' - > - 'i <{ »» i ¦ -. ! . » : . * < l hi *' . THesW ^ in ^ ^ ^ . 'M ^ . * 7 . Wfy P iliSo ^ Wcirfe > fkitt «* ibtttelJ ^ y Mr . O'Bryerf ^ k geiniWhril ^ iWi »»
which h ^ N Jtttik ^ d « . upan . only ; , a 3 i bug ^ b ^^ r § to > terri fy weak and cliftktiafa mind ^* ; JH ^ considere d I tbttf k . ifti not likqlyi iv » yonc party skoujd ^ Yfh ^ ly . ^ r » g * " <> ssr tru th to
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I think I have often met among political refonsne , rsfc P . 1 $ 5 . The true Eclectic in religion ^ # • Your a ? cutt * corresr pondent GrQgmagog will , 1 da , re
say thank me ^ for i « forming or re * minding hi t ** of t » l \ tj following masterly comment on his text . It forms part of ifye . character ? of R p ^ Taylor ^ in the Sermon preached at . his funeral , by the Dean of Con - *
nor , 1667 . " He was onq of the Eclectics ^ a sort of brav& philosophers that Laerti # s speaks of , tha ^ t di 4 not addict themselves to ajjy particular sect , but ingenuously sought for truth , among all tfce
wxangling schools ; and they found her miserably torn and rent toy pjeces ^ and parcelled into rags , by the several contending parties ^ an 4 « o disfigured and misshapen ^ th ^ jt it was hard to know ht r *
But they m ^ ds jai shift gather up her scattered limbs ^ ^ h icb ^ . atsoqol as they came together by a strangQsynipgttby ; an , d connatural ^ ness , presently united into a lovel y * and beaqtif&l body * This was the
spirit of ! t ^ $ . " greet man . He weighed men ?** reasons , and not their names * afid , yta $ t not scared with the ugiyo \ jizflfl ? s men usually put upon , perspas ^ hey h&ta , and o ^ nions they dial i k <* ; nor atlright ed wjtjv th < p ^ ua , thein * s and ^ J ^ e ^ cratious of ao i , afallible obm ^ y
I . ' n 9 t
: tbemseAvm ; ; th ^ t > 0 > e 4 iencejii 3 itb ^ i o »] y , tya » yf 46 % m * k 1 kjwwfcfedg « 1 ^ ^ (^ ibich i ^ cW ^ rgjJttteufc tUat he hiMli ' ra ^^ ftged ijswe ly . v ^ U / i » ttia ( i « t 4 c » I «' 4 1 le ^ tr& 0 rnv > a of htf wbich b »» jO ^ H » i Viq , Int ^ igemtiteJ u thai Gpri &K ^ \ V 3 j ^ / and only ^ f » Aebe 3 "docibk ^
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Scraps of Information * 245
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), April 2, 1812, page 245, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1747/page/37/
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