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Unblemished Reputation . Death a Privilege in the condition of Man The House of Mourning God the Highest Source of Virtuous Joy . The Glory bf God in the works of Creation . The Social
Worship of the One Ood ; agreeabfe to Reason an < jl > $£ fiprure . . Genuine Religion , not Speculative , but Practical . The Danger of prevailing Custom and
Example . Moral Beauty . The Duties , Pleasures and Advantages resulting from th iV % ei * # lSW voteH / fC > Courtesy the Law of Social Life . The
Consolations of Friendship . The Prayer of Agur , or the Moral Influence of Poverty and Riches . Consolatory Views of Plrovidejice ; an ^ idst % he Vicissitudes of JL . ife . Tfce Vanity of tjie World . Happiness the "' Heritage of Man . Reflections on 1
tw GreatJourney ; of Hnmdri life * appropriate ta a Ndw * -Year ' s day . Refieo tiofjs op < { he , Lapse of Ages , and the S f ^ f ^ f ^^ ri 4 at the Qlose of the EigWeetflfrfcentury . " ' jfJi * WUSt nq \ . prphouqce the
Sermop ^ ir ^ met ^ pc ( i /;^ I , but ihe ° l $ ^ i ? H 3 &R % > 9 f ^ npyncing p $ 'vi $ jpn £ p / $ . ^ ft ^ o ^ ses , j $ d lSPEm M th ^ ^ thpd ; ob ^ ed is P ?^ p ^ ohviQijs , A ratjpngl th $ y > ?> Pfiii Wd w ^ « pJmw ^ vv yflWtfi M ^ R , PWWSf ^ . ,-hoWPMOJV u 89 Ri W fl # ^ % . w 4 > tk se ° R ? < W , ? BrouPriy t ^ ririfid d < ffi ^ itf > ¦ , . i »« L afec §« ff ( xti , i ^ fytoAB e WW \ i yim p t ^? i e ^ c . f'te ^ j $ fi c ^ rMff P , spMwe . It ftWi Bfi « r * JV teWtjw of ; $ e
8 ^ i . ^» fiWP ^ fiWWW il * S * ^ fe Sw-^ ity ? fS *"?^?^ Kflftl ^ ljT ^» d ^ Mfl « y ^ w »« ii- * M » m-jHir ; f J % ^^> i ^ W ^ p " . « WrVW » in . the feeling : but still it trxust b ^ ^ dm W % A ) W « #% il m §; right ^ WOTfftW ^ MW ^ llkflW * i mk
° l ^ m ^ h ihttcOw ^ viwiftt ^ vo Jft # i W , , t Mi « W HBt . W «»^ lul ^ n tm aiiihiem , and , n $ jpf tju rs ^ 1 fMlfP ^^ ^^ PfifW * * ot JMfflpf 3 f i ! lju « :.. od ' J > . i * 'K > 5 >> rii > Ih . >' h ' . Aiteif eX ^ ftfit SD ijfiJJ flt ^ iJbl ©! the ^ r ^ aafe ^ to j « agfe ^ belttfe # ' ^*^ IM
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Sermon v . on c Education ^ * ftoxp * fjrov . xxii . 6 , is well introduced : ••• SJ ^ p ^ ld it , be asked , what is the beat method of restraining the levity and inconstancy of youth ? the answer is obvious—Education ! What are the most
effectual means of correcting ihe vices of a corrupt and degenerate age P ^ &duc ^ atipn , ! How shall "We most effectually prornqYe a general reformation of maniifers , ^ hd the revival . of pure lincorrupted * religion ? I should still reply—by a strict and conscientious regard to the right Education of children . This is the first
stejp towards reformation , ffai * i $ Hhe , 1 h 5-j ginnipg of ? yi $ dpin , * Iu this , y \ f > w it appears that a liberal and virtuous ' education is an unspeakable , blessing- IV in an object of the first magnitude ^ artd of universal cpneern . r ir . \ " And in vain , d p we lament t ^ g c ^ ar-, ruptidq pf yquth , if we take ' no pams u > prevent it . We may complain itiFtW
progress of ^ ice ; b \ $% fruitless and tirip * f& % fflleii 9 tt&Qiir-l 9 m 4 ni&Um * i Vfh&a we fojj j , o \ ir ^[ m « in , 8 u ^ in ^ n ^ ss . an 4 » % i doler ^ ce , neglectirie ^ to employ the , most yi&brc&s efibrtsjto oppose ft . ' tJhrh ^ aning 4 t * e all oar invectives and complaints a ga # iffc # e , « 4 cg 8 n $ r ; acy of the times , it ma do np % e ^ eist \ qvifs « isres , ( tp shec ^ the fi rjfc appearances of evil , the earnest syrn Pr ; toms of ¥ lce , ^ before its accumulated
foFce bear dpwn upon us like a tbrrent wbkh c ^ nnpt be resisted or concroul ed , ' ¦ " To , paren ^ and . the in ^ ruccors of y outh , weare , in the first iristaace ^ tqt lookfbr the prevention o ( crimes , arid ^ radical retaliation in die Hibfts antf marjn ^ svof < the ; tiniep . Fronxtheir timely exertf ^ s t ^ e b ^ p ie ^ , fi $ sq % f < , niay ; b ^ derived to individuals , an ^[ to society i « gerierat . Miffipiis of intelligent beings be the of
ma ^ preserved frokn patm th& jie » trpy « f ) and ; the . world : at i large may ; bc 9 pi ^ e mQ ^ (\ v ^ c ,. virtwo > i ^ a ^ d , r ^ ppys 1 > r ,, ; , . . ... ' . ¦ ,. % r ^^ XM ? / oli 9 ^ ipg pi ?^ re ^ fa , Cafu . tiv ! 9 n ^ f ^ M / Ii > fiwvi ^ J ^ wali AtyJc ^ :.. -an& i RAAItfWWp&d . QfcJbifipiiwflr ^ Qf / ¦ de SfiBBtfi «»* f rr ; r .-.. ' . : " ¦ « . 1- ' ¦ ; ''• - ^ Beboid tke vvictim of opprc ^^ rt i for ~ WR ¥ i JBffintMiKilf filffj ^^ fb a PW ^ IQ itaawCi j J ^ is family ? Insf cmlaren - ^ d » u * t into tfm , Klo <> MyMf&rr * t imi ^ f ;^ d to an irnpiljomttqnt tlv ^ tiOhbWiU ^ t ^ 11 f ^ f ^ ftiitl ^ L vrit ^ jiiWi i ^ e ei 4 »« c !| loclr > ^
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452 He ^ tew . —Jervis ' s Sermon *
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), April 2, 1812, page 252, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1747/page/44/
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