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we find ^ At : . - that the Holy Qh o& % i wm * to . ( Come < upon them . 19 vsffce ^ lfi * Re tec j quoting a pas * sage ; from kb *^ Psalms , » says the Holy Ghost by the mouth of Day ^ jjspake it . Acts ii . 4 . We read
U # tt the Apostles were filled * with titpjfftxly . Ghost , which produced miraculous effects upon them . A&t& < xiii , 2 . The Holy Ghost Sjft tfi * separate me Barnabas and Sank t < & the work whereunto Inhave
caiied ^ hem ; and Acts v . 3 and 4 * of Ananias and Sapphira ^ it is said > that they lied to the Holy Ghost , and ihat they had not lied tQifflenihut unto God . How who i ^ this grea t pe rso n who is th us highly spoken of in scripture , and to ? rwhoae influenice such
miraculous p © wers . are * ascribed ? And , le £ it be remembered , this is a great person sent by Christ , after Jill * ascension , and that he was somebody distinct from the Father ? a % jfche Apostles were sent forth to baptise ^ persons on their embracing Itegospel ^ in the name of the Fa * ther < aiid of the Son and of the
HolyiGhost ? ; r ulfii th en ^ those who are called Trinitarians and worship ow God , ittlhe Father , Son and Holy Ghost , happen to take the scriptures of Jbhe djf « w Testament as being plain witters of fact , related by plain
laonas * , men , miraculously inspired by the Holy Ghost , and ahauld understand « 4 bem m i thatt i light winich then language in common acceptation conveys , nnd Uterally a « 1 it is written ; how can tthey be ^ oi > 4 blafnft : ^ and ^ who is » to iprove liiat kbe New Testament deea not
mean / literally what is wjitten in ittKu jWb have Jbeeiv taught that ^ the truths iO >^ Teligibn > are . so- piain ^ that - > a y man ... that runs may read anvi ^ WK ^ r ^ toJi ^ : ^ » jk 1 iwhcja the Aposiles have solemnly declared ?
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that they have not ' followed ;< ititfningly devised fables , ' tfiose who c ^ LU" th&ihselves Unitarians must not wonder , it those calfed ^ fihitirians wili iidt , t * f !> on ttiMl * 'tn ^ re " f pse dixitj ^ believe one half < J the ; Ne \ V Testaknent tc- 'be ^ figure ^ abd the other fe ^ lf fable . ( m ^ .
A hint more , and I conclude' : Wili M . H . say why the toitetsbf the ? New Testament , sb tirtiforni 1 y when speaking generality of 'the Divine Being , callhhn < SW / Upd when speakirig of Jesits Chrt *^ 4 n
connection with him . * hev ti ^ e tnift connection with him , * hey tise thift relative term Father , of * GotF tJi& Father : and if Christ an'd the Holy Ghost are not Gad , why is baptism administered in the names
of the Father . Son and Holy Ghost , ^ md not in the * natnfers of God 'and Christ and ^ 'the ^ Hbly Ghost ; and why does the Apostle Paul , ill'the' close of his * 8 def > ftd
Episfle to the ; Goriitfthian 9 ^ cli ^ fe with thi gracet&f- the JLbrd K &e $ U& Christ , and the love of God ^ dnd the communiow of the * Hoiy GPhtoftj SfC ? Why does Peters Hr Epretlfe ;
chap , ii verse 2 . mention GotiHh ^ Father , the Spirit and < Jes ^ usOhrist as distinct persons all - uniting * in blessing the elect ? i - i' Kti * . . t . ¦ .- v * ¦ ^ Hdf ' M ^ - ^
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$ t £ Itefy KftJie Mvfy Spirin
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SlfUh ( qf , ( English Pi ; Qtmt ^ f > JRtrs $ cutjiqn , } , Xgttffi V * a i
.- 'r . ' - Sin ^ * ' < June 2 % 9 ** l&l& # u-I ought to have mentioned in my lasb letter bow the reformer of Geneva , mot Jongi before the proceedings against JaamBocA * nhwd contribated to irtcrcafie mhm ' ardqrur of Englist t ^ rote ^ tftiit p c ^ exi ilti ein , unxier the ^ in filled te of v ^ i at
aiuicbcistian ispirit * which i- atHtJeugoh urg ©^ ilium to th « iHatroiC 5 io ^ s » deed agakutvi Strdmtmsmi Anioa ^ a the epistles : 4 > f Ctilvin is : one to the
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), July 2, 1812, page 436, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1750/page/28/
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