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believfc him to be Go'd , nor the Soil tiff God , nor the Messias , since there is but one God , without any distinction of persons , and the time of the Messias was not yet ccttfte ; that he rejected fhe New Testament , because he found
many contradictions in it , and because it did not agree with the Old , ; that fee got himself admitted into the ministry , because the Jews told him he might outwardly fH-ofess ahy religion , without eftctemgering his salvation , &hd because he wknted a livelihood : that
when he took the tifeual oaths , it was with a mental reservation td what was tiite and reasonable ; that , being so far engaged , he could not avoid recitiri
— — — ^ — ^^^ ^^ *™ ^^ ^ M ^^^ ^^^^ ^^^ ^^* ^ r ^^ ^^^ ^^^ — tie ' s creed ahd administering the ConymUnion ; tlmt he never prd-HOUnced distinctly the articles erf the cteed whidh concern our Saviour : that he took his texts nut
of the Psalrtls and the Prophet l * amh ; that the next day , after he had f >* e ac * hed upon the s&cpnd Psfllro , without applying it to Jeft * 9 Christ , he Ml into a fit of
madness , ate he was singing the soventy ^ fou rt h P ^ alm ; that he was m ^ d wh ^ n he came to Geneva , # i& ^ rieit J * ms c ^ mt 4 Hj $ 6 i 9 &c . ; that it wds true he had # f «
firm ^ d ^ thftt the pa&s&ges of the Okf Testament , quoted ii * the New , were stFairted , fer . fetched ^ f ^ nd wretchedly ^ pjred ; that he had r ^ ii ^ Qneed hts totptism and co rtti - ntted W 40 s 04 ^ - Afa £ wm &s ^ t $ p ; ; « Ue % i ^ 4 Jdm ** mpwr > wr ^ tfeh with his own h 4 ad ,
b ^ Uot tti ^ cribed by him , wl » ch 1 § J *<> W $ ^ Ih ^ t Je ^ u ^^ Vlv ^^^ 'JJBnJJ ^ flt ^ rf _ ¦ j ! , ¦ i / h i » y rfB jmIpj * fc ^ B ^ ^ r j ^^ ^ V ^ fc ' J A ¦ ^ bT ^^^ H j ^ ' ^ t ^ Pj ^ . ^^ tyWf *^ ¦ *< wl ^* nRiflf ^ W «^( f ^^^^ ^^ r ^^^ / y * ' ^> ^ SjIK'TfP 7 ^ , * u ^ tfr ^ "y ^ k ^^ 4 N ^ 4 | ii ^ iiii ^ vhpl ^ # ^ rlrfj « tffl that . Be W W skme
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with the Father atitf the Holy Ghost , as to his essence , but distinct as to Ms person / ' , His an * swer was : that he had beep forced to write that confession ? and he difm ^ wned the doctrine coh «
tained in it . Then the famous passage of Josephus , concerning Christ , was alleged against him ; to which he mfede no answer . Being asked , whether he persisted
to renounce his baptism , he said , he did , ? eing exhorted to confess , whether he had frequented the houses of ill fatne at Veriice , he answered , . that tie could make no such confession , and prayed God to discover bis iiinoceiice ;
adding , thai the most beautiful woman in the world would not have ipmpted him ; and then , bending his head , be intreated
God to take pity on hihi « &c . The firaft . syftflic alleged to him several passages of the Old Testament concerning Chrbt ^ and then the prisoner was re-ccitairiittted .
Qn & $ sixjtecnih of A pi ^ i * he was brought again to the bar . Has chief answers were —^ Thtithe had never dogmatized jat Gene ^ a ^ tjaitf ; wben h ^ gav ? |( ie $ pmnj * imqu ift hi > ct urch at Divonn ^ be used these words , ' Reniember tlHrikSfij of your Saviour ; that he Ad&fi . nistered baptism ,, as pther minister < U 4 ; 4 ^ t /^ e wfjanji | ie way
ta wtmtfsnp y ^ AMhf r f ^ B ^ f mtli , &Q # \ pssmf ^ e ,. * jo foe fox the tru ik * &j £ ^ m ** $ e * W ^ eu j ^ o t ^ e j ^^ il jw 40 ^ JUfj ^ &l # & twemi ^ , of Atij ^ i& Jm ^ $ ' 4 * PM Jim ** , * * w 4 ^ . » 9 ^^ j fttoP 9 « js ? juwtf * jwww ^* that ivichAufccJ ^ iit&uifie * JjUKifUt S ^ 4 nS ^ PWIrTV-SP ** r"f ^ nTWsKf ^ WW ^ Tm 7 fflv ^§|(^! p || JPRii ( fl ^ fcJB ^^ « fljpl *» sr ' towards God , havffi £ Opposed the
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!^ Ae Zf / i ** & Trikl of ffidtira * XhiMnk . 417
Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), July 2, 1812, page 417, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1750/page/9/
