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much more favourable opinion may be formed from the papers be wrote in " The Library . " This passage is bad enough for the olu scurity of the last sentence , but worse for the dogmatism and il * liberality which rim through it .
I point out these faults in Mr . Chalmers ' s work , not with a view of disparaging it , hut in the hope that if this letter should reach hk
eye , or that of any of the book , sellers concerned in the publication , there may he more care bestowed upon the succeeding volumes . EPISCOPUS .
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Afr . Fordham on Natural and Hevealed Religion * Sandon , July 8 th , 1812 , Sifr , Much has been written upoxt
the subject of natural an ^ revealed KeUgion ^ a * if there were tvyopartjicijlar distinct r ^ ligion ^ independent of each other . For my part , \ am of opinion , that there is but ; one simple , indivisible ^ carnal
relijgiop ^ vyhich is founded in ths i ^ a ^ ut ^ ble ^ oridje ^ of thjflgfc , of yhich i ^ o ^ , is tl } $ subjim £ author . $ aj , uj : a | wA r ^ v ^ eal ^ d ^ Wg ioo i ( n > ca # , onp ;? an 4 the , $ aifle t&i rj g > Cipd ,, ^ ho ( ip the ? Qo 4 of * U tf ? ftrjg $ * a / i 4 ^ ve 4 [ cqAS ^ e n ^ \ vi ^ Ijiffli ^
^ Jf , ca ? i ne ^ qr , be t |> ft a # Uj ^^ QJf t , ^ o ^ sti rup t r $ lWQn ^ l ^ e ^ us ^ $ m , W ^ ld i fcc , tip ip ^ te . him a * $ a ^ ftBCtf witfc ^ iW ^ J 4 T ^ Qq 4 < $ . n $ W * t % . V * ^ - ^ P d' ° ^ . Qkw ^ ^ Btti > Q ^ isUaj > i& | is styw r ^ ljgiw qf l ^^ rf , Of : ^ ^ Ufilfi ^ qf j ^ ff ¦ t |^ ifc # 9 & fi i < W < & J esji ^ hw ^ | ; 4 ' fo * . not , mmi Jw * tO i ipq (« d ^ ^ i ^ ftto . oBer ^ pn ^ tmt % q mmPfr " 4 * ^ w ^^ wp ? ^ tb ^ # W ^^ vlW « wu < w ^ ¦ Q » rt ^««* 3 j * to > ^ e ly f ^ C ;^ , ; w ^^ h j ^ ligioi ^ B 9 fi ^^> ^ ^« W d » , W ^ oted
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fprm na essential part of rcTHpio * , properly so called , they are ap . pendages designed to answer tho purpose of extrinsic evidences . Miracles have ceased , but the moral law is as immutable as God
himself , and will continue the same ** yesterday , to-day and for ever . " I commence then , at once , with the broad plain position , that natural and revealed religion are identical . God is one ; and
the religion which emanates from God is one . In all its feature and qualities it resembles its Divine Parent * Like htm *» it is benevclerir immortal and universal . Like him , it is just * tolerant , sublime and beneficent * Christianity is adapted to the nature of man ; that which is suited to the nature
of man must fojrm a part of the system of nature . This is the point at which I aimed . Can any thing b ^ more e \ Ld e » t 2 The urit . ten , law of God forbids gluttony and drunkenness , so does * the ««• written ? law of Nature * The
dno ^ Lkkjard tfye glutton do not act in compliance with the umple dictates of Nature , which renders it absolutely ism possible iov etiktr of theqi * , even t » enjoy the p hysi . cahai > d moral beautw of a healthy
OtDganization Itiaas imposBible that ( they should ^ e ^ yperieivce- the SAMeetiaiuobnpbli ? tramqurliixy ofpure and per £ ^ t he alths , th « v ' divinest b lies sing that ca » i c « aanat © from thov meiky erf God , vas . that <« # ter should flow , from a lower tp * higfeer ^ ituatuon , e > r ; tii « t we should swallfDw , poison , aod jbo * destroy ojuiiselfves * ? J !> hG <\ written \ w ^ God incu ^ e te * xha * tity ^ so d ' o& ttc umvnittvm , l ^ v ^ ot ^ ^ Mture . ^ teeLches us thttt ^ ^ news «^ ry t # © ucrh € aUh . « wl ^^ eii fi ^^
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? P 4 Mr . Fordhdxn on Natural and Rotated Rfli&ipn
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Aug. 2, 1812, page 494, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1751/page/18/
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