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    Epistle ^ u . than that we should rely on t&e same Lofd ? " Thfe great fnfi ^^ itce of knowing to % hot if ^ p aaat ^ s ^ Our supplies * . tions ana W ^ flfe ^ Stt ^ re itte wors hi ps h mb ^ iP ^ i king ly i niiftfatal by our OVe ^ tlHa ^ te ^ i £ fete # sc *> urse withth ^ frcfrtn ^ tn of Samai 4 # , \ vhen > WJ Ye ye

    be sayi ^ w difchipf know jipjtiyWt ; fee kHoty tohat we ^ wH&r sJKp , jfai * salvation is 6 f theJ&tesJ Tfcat is , tH ^ t r& 3 ^ 6 t ^ c ? t of 5 war . sbip ? the ai ^ t ty 0 r «> f salvation , bas teen mafte kn 6 # ii unto ihfe J ^^ s ,

    and ismkimft % dpdd by memms the -SujSpeftie '^ O ^ iv Hfe ?** N ^ i ^ e xt ^ i ^^ iybtMusfii ^ lh ^ irwds of Jesus , tto £ Messiah , ^ bst ^ % * Hf 6 true worshippers shall worship the Father . ' * ^ ks if be had Sjard , to

    worship aAJl ^ s - a ijiy ^ ather otj ^ ci :-i& U&p 6 $$ iY ^ Pthe name ; < ny Y £ reMpf #$ i Myeif kaoi ^ not fchatl ** ' He / ii ^ j |^ j ^» if wha . t a © rt of wol ^ S ^ ^ 4 iy ^ a » lie acceptable

    when a ^ d | eji * # dsio < ffe p r ^ percob * j ^ tv- ^ 'H ^ ^^ es 2 i * ot ^ ii » y & $ vbetk * £ r H ^ h 6 nM « 'b&m ^ % ^ ly ^ i > v ^ y ^^^ ^ in f ^ i Af 0 rm © i ^ mye r ^ o ^ ln ^ ttott pasture . ' •^< 68 rp ^ almt ^^ hti ^ pifit atid in itmh ^^ rtb ^^ jFarher iSeekr

    eth ^ sdch ^ to ^ WDirstetp , irim ^^ ^ Thrs is as iridi ^ pensat ^ lie ^ condition as ti | £ foregoii ) g ^ lid s tl ?^ ineii ^^ jej $ ^ assigns a mo ^ t cogent reason iqr diily attending ^ ilyodui ^ M : Crqfl -& a Spiritr ( frQ&ttbvket spirts , ; r tpr even two ) and ^ h ^ vtbit wot ^ VfP Ai 7 ? t . must woi-shjp t ^ i n > In ^ p iri t 4

    and in tWith , ^ ¦^ • v ^ i -j -. i : , t ^ f . i : After having ^ po ^ enr ^ reJy in -tnectyl )^ l ^ gfta ^ f ^ ^ ' ^ * 6 « Be plunges into exercise > an < $ tonfiict ^ hi ^ Wtt&fe u ^ froro p ^ ajfidfftce in ou * ow n exertions / ' we are \ «• treated ^ to consider that i t is by

    lttean $ of individual exertions , under the ditectUm o £ ^ Ujb o »?? i ^ potent master builder f t ^ t the

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    Work is to be effected to tiJi pisMse ** ' When I consider the application of the term omnipotent in ibe Epktle for IS 10 , jto t ^ ie mjeek ana humble Jesus , I ani somewhat doubtful to whom this

    phrase was intended to be applied : whether to " that same Jesus nyhQjn the Jews crucified / ' who n > •* God raised up /*—and made tpth Lord and Christ / ' or to his «• God and Fathef" In the sacred writings "omnipotence" is only-ascribed to Jehovah , or God the : Father . And the other term

    which is so oddly combined wkh it in this Epistle , is applied in the New Testament * > to no one but the Apostle PauJ , who says , ^ According to the grace of God , which rs / giyen untome , a $ awi&e master builder * I have laid the

    foundation , aruj another buildeth thereon . But Jet every man take heed how be btjiktejth ih ^ ereu pon " ' ^ rG ^* ^ iA ^ 'i | O ^ i > c .-i ) o ^> fb « ii > --caii iiny persoa have thought such aa appellation more apprppriate u > i&fet Supreine Peing ,, than such as

    the Scriptures furnish in the xic h * e ^ t pro fusiou ? If the ; mention of a spirttuaj house just befpre was iliQUght to require a cout ^ ued ^ Uu ^ ioo tp th ^ subject , and 4 be intent \ y ^> to be jex plrcitly ujidecstood ,, how natural wpuld it iliws . been , to h ^ vij saicl under the

    direction oC him f * that built , all , thing $ fK ttot . ^ is . Got . : Heb .

    .. ; $ h ^ ^ Ciristi ^ n love leads to univert > a | benevolence" is readily graqtctl ^ th « same love " which . lakes its origin in the boundless in&rcy . ojf QcilJ as stated in the

    beginning of this JCpistle , ami if the latter end h % d repogjii ^ ed some similar scriptural rrqth cpnecrn-} pg M the head of :. ptmut * ! . . it

    Untitled Article

    Reworks on the Quakers' Yearfy Epistle . 69 $

• Citation
  • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Nov. 2, 1812, page 695, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1754/page/35/