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CiWrjtIBUTIQNS to BIBLICAL CRITICISM. ^OOJJCIJN^UE POTEST—^A ^PIT ACERVO.
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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might not have injured the paragraph , which , as it stands / remioded me of a passage in Witlam PeopTs Works , written in reply to an opponent who h $ id asserted * th | it ' * * tjje Christian reli ,. fiibn is nothing but tfre service of
Jesus of "Nazareth /* In answer to which partjal / statement H of the truth , Rento says , t ^ ol . . p . 813 : ** l ^ a ^ the < p iristi ^ p rel igion is nothing jbuVtqe service of Jesus of .. Nazareth , *• I $ h . all reiadily agree ; for rttg " service of Jesu ? of
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Re ??? arks on the Epi * tle to the Roihantf . . The mattv object of this Epistle ^ is lo reitiicr ^ e- ^ lie p fejti d ices ^ 6 f tfte ^ wish against the ^ € Bti * e be ^ lievers ^ Tfcere is a g re ^ r rbem ^ blauce betweea it ami HBe fecftter
to the Galatians , in tfce nature and the reasoning of € hem . Paul , however , wj 4 fe $ ? to tile churches in Gatetfia ^ whom his owri preaching had converted , with mbre aiii fhority tbafi ^ he does ta the Chris ^ tia < ns at Rome , wkh ^ vhoiii he had
^ io > person al accjuaint ^ nce . - ft fe difficult to conceive ^ ifh er- ! iow the important matters of which he treats , could have come into dis ^ cm » ion in any age after the apostolic , or , if they did , how they Could have been bandied in a rnanner whieh should furnish rt <>
buspicibn , which should betray no conscioushe *> sf « rf fraudl r ^> He begins with expressing his jewron bearing of the € rttaclnhent 6 f thie bdiewrs at Rome td » tht * gospei , and his wish to visit them . Afterwards , h ^ represents the Hb .
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sohtte necessity of the Christian Tevefeition to hit mankind , to Jews ani 4 © eiitifes Wittotit exception . In ; tfiis part of his utidfertafeiRg he draws an iihpressivfe / but Hot exagl ^ ratied pietut 6 bf the depravity t > f the H ^ ath eii World befo re the
coming of Christ , a depravity which even gt&to out dfthe essence and the forms ' of their religiou ? worship . He also points out the error of Ms to&ritryiti&b in
reposing tlietnisefves ton t&eir ptiviiegesy as the descendants 61 Abraham : and , whAe ' he admits tBe value of these privileges , * hie proves their ineflScacy to Irnal acceptance and ealvatiort . ^ Ib ^ n lie describes
Jrstis Cferist its a' nier « y-seatf whence the divine foi * g iVeB « 8 & i ^ as it ^ rere ^ exfefbited to penitent sif ] di ^ rs ' of ^ ever ^ nati on under heaven . A t ^* e same ti « tie * he to
careful t& 9 btt ^* -thW tiii « docUine , far from encouraging sin , shoul d " pr 6 dti ^ e ^ a thattktttf / iwid ' afifectiOTate obedience . '»<"* && gcies on ^ to iU 1 ustrate the " c ^ rre ^ difaeKfee of * be rejeeti ^ tl ^ Hk »^^ W ^ mLd ^^
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6 fl « Remarks on the Epistle to ( he Romans .
Ciwrjtibutiqns To Biblical Criticism. ^Oojjcijn^Ue Potest—^A ^Pit Acervo.
CiWrjtIBUTIQNS to BIBLICAL CRITICISM . ^ OOJJCIJN ^ UE POTEST—^ A ^ PIT ACERVO .
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Nazareth is | he service of the God and Father of Jesus of Nazareth ; and that is * to feat God and keep his cpmmanclnxents ; and to loyeGod ab 6 veall , and our neighbours . as ourselves : * this is the whole duty of man / Eccl . xiu 13
MatU xxii . 37 , 39 . That which man has to do in the , world for salvation /* lam , Sir , with best wishes for the prev ^ lefice of these truly evan ^ eiicajl doctrines , sin . cerely yoursj . An Unitarian Christian .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Nov. 2, 1812, page 696, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1754/page/36/
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