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receptipo of beheying Gentiles iirfO the < ybristi ^ ir church / with ancient propnecy ; he sheds the tears of a patriot qyer this sad reverse in thje conditiou of his brethren * his kinsmen after the flesh ; but he Jpoks forward to their
conversion and restoration , and , in ( h ]§ assurance , cau ^ ons the Gentile Christians , not to insult the Jewsi Tlie epistle concludes with some admirable practical advice , suited to the circumstances of the society at Rome . ^
This part of Foul ' s writings ; is signal Inestimable for the beuevofence of spirit , the comprehension of understanding and the soundness of judgin ^ nt , as well as for the fervour of devotion , which it
di ^ p lajrj s * Tfre reasoning is close at # | pertin 4 n ^ : and the i ^ i ^ n > uch le ^ M ojf a , real than a seeming mgn fc ^ | £ methods No ,, where 4 lW ? H zm $$$ i&f > v * foTih mom hpel yi &eQ bunfavpe- of > hh ** f l *> -r-W
er * W&& lwg V * & ** . «* . 9 » S ? S ¥ ^ sufajj ^ iet a ^ l fre ^ ut | fal * Here rwf § p | je / eiftH * ples , of ni ^ a ^ l ^ o ^ silk gows personifications , ^ d other ^* e § # f ap ^ ech , which for pro . fti $ &SiW& . femPrit k ®** W ** p ^ rT W Ji |?^ sHrp ^ s ^ d fey ^ yt % un ^ l-ri . . ^ WJ ^ J W . 3 ^ W& JDfatJti . ^ n
^ P ^ . siie , yfjbsQ . - ^ Qwfp j& fW ^ dr ojf Qq 4 ^ pd Big h ^ q u ^ n ^§ W » W ^ ^ l *^; Oili «? r ^ »? p ^ P ^? ^^ p ^ i g ^ y ppttei | t ^ tes ? 3 n mv < r f ^ l warfare , aad when the J&w ^ ai ^'( i ^ Wks . ^ f . e respectively ^ t / ofth as the natural and as the
JJ ? Wi ^ # ^ . * rg ? 4 , ; , w hQv € ^ iii ; with ^ ^ 4 Wfe . Jilbij ^^ Pft ^ ffinipMi ^ D PJ ^ , Tj ^^ A * 8 ^^*^'<>^^^ 0 -- {^^^ t ^ ^|^^^ . nje ^ Uftt r ^ lli treats in t his jepistle , or i ndecd " > . lA ^ VT"fiM » ittWrthi of tbp ? e con ^ ti ^ v ^ iSiu ^ Mftb ^ iii ^ predes tination
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ai * 4 election and reprobation , which agitate d a later age * The truth is , he 4 oe ^ not now speak of the ejection or rejection of me ^ considered individually but nation ? - ally , as belonging to « ue or other of the two grand divisions of the
human rate—to Jews or Gentiles * Nor does he any whe ^ ehplct-forth the Supreme Being * is acting with regard to these in what we should call an arbitrary manner : on the Qpntr ^ ry , it is mere , . than iitfAmale 4
that whatever God does ^ 'is done for ends worthy of infinite wisdom and goodness , even though , at present , they may not b ^ discerned by his ; imperfect ^ cr ^ ature man * VVhat gome persons tefm the sove - reignty of < 3 od , should not be looked
u pan as a cuprfaivm : sonrereigoty > ^ s a mere exercise of J ? h e will > indepen / jeutly oa mpmt ^ onsidem * - ^ km sv This w erie loi uVgratte the O ^ i ly to > a leveL- with iceirtam ol &e SQm of men . It i ^ remarka bl e
that when the scriptures 3 peak of M $ thiought ^ andi way s as bdfiag abQv ^ pur thoughts mndk wg ^ ys , they speak of them as being $ uch i * ft point . of > nkemyi and , of kindness Huh conipa $ ^ t > n auxl re ^ ditte ** to
forgive , ar « oaid * o exceed pum ^ ^ vep ; m * tk&r heavens sare higher than the e ^ rihr a » id ther ^ forii h& claims ai once , our deepest vene ra * jtion ^ warmeat ' grautude , ¦ and ; moat cordial ^ i ^ vice . ¦¦ ¦¦ % , ?; ¦ ¦•
Til ^ se observaUons , » 1 trusft wiil aid tW feyiidienc ^ wiiiclt , j » usuaU-y pgpc ^ bipe <) A ^ - th ^;^ n iilii 0 * nesa ofcubk ^ pist te > I &hiaJ V briefly noliceJVir . Evanson ' s reasons for treating it as a tiwgpsy » 9 . ^ ; i ( , Be m , p * ibftt P * ul ^ n ^ ytar had iti& * 4 ^^ . 44 ear ^ f . traveHing infef * Spatn , " * iBoMtthntan ^ mg ^ hi ^ di ? r < ¦ irrw- "afc r ¦
I—ry T>— r ^ ^ v ^ . i , w" t * i * Disttonancej &c * sub fin . istcd . ,
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Remarks o * ^ Ae Epistle to the Ramans , 69 T
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Nov. 2, 1812, page 697, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1754/page/37/
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