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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Gleanings . —Ketigious Habits . —JJimne Ambassadors . 41
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_ Hie thee hither , That I may pour my spirits in thine ear ; And chastise with the valour of my tongue ATI that impedes thee from the golden round Which fate and metaphysical aid doth seem To have thee erown'd withal . —
Here metaphysical is used in the sense of supernatui * al > infernal . Some good folks seem inclined to keep up the latter sense of the word . Act III . Sc . i . Macbeth edg ing on the murderers to execute his design upon Banquo ' s life , representing
That it was he , in the times past , which [ held you So under fortune , asks , ¦ Do you find
Your patience so predominant in your nature , That you can let this g * o ? Are you so gospelVdj To pray for this good man and for his issue , Whose heavy hand hath bow'd you to the [ £ * rave And beggar ed your" * * for ever ?
On the phrase , Are you so gospelVd ? Johnson has the following comment ; " Are you of that degree of precise virtue ? Gospeller was a name of contempt given by the Papists to the Lollards , the Puritans of early "times , and the precursors of Protestantism .
The question then , in modern phrase , would be * " Are you such Methodists ?" Act IV . Sc . i . One of the ingredients in the Witches' Caldron is liver of blaspheming Jew .
This shews the brutal bigotry of the poet ' s times , with regard to the unhappy nation of the Jews . But ought a modern audience to suffer this outrage against Christianity , against human nature , to be repeated ?
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No . CCIV . Religious Habits . Before the Reformation many of the learned and great who could not put on religious habits during their lives , ordered by will that they should be interred in the habits of the religious . Amongst others , Francis II . Marquis of Mantua , who died in 1519 , Petrarch in 1374 , and the Duke of Parma in 1592 , turned monks after ' key were dead *
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The wl ^ ole these superstitious religionists , Milton ( P . L . III . 474 , &c . ) has placed in his Limbo of Vanity . Embryos and idiots , eremites and friars White , black and grey , with all their
[ trumpery . Here pilgrims roam , that stray'd so far to [ seek In Golgotha him dead , who lives in heaven ; And they who to be sure of Paradise Dying * put on the weeds of Dominic , Or in Franciscan think to . pass disg * uis d .
This calls to mind a story of Jortin ' s . A certain Prince who had led a very wicked life , was carried to hi * grave in the humble disguise of a monk . A woman whose husband h * had murdered , seeing the masquerade go by , cried to him , Ah I you dog ! you think that you are finely concealed under that habit : but Jesus Christ will find you out .
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' ¦;¦ ¦ ¦ • e
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ccv . Clergy . —Divine Embassadors . A certain Indian of the train of the Embassador-Princes sent to us lately from some of those Pagan nations , being engaged , one Sunday , in visiting our churches , and happening to ask his interpreter " who the eminent persons were whom he observed
haranguing so long with such authority , from a high place ? " was answered , " they are Embassadors from the Ah mighty , " or ( according to the Indian language ) from the Sun ! Whether
the Indian took this seriously or in raillery , did not appear . But having afterwards called in , as he went along-, at the chapels of some of his brother * embassadors of the Romish religion , and at some other Christian Dissent *
ing congregations , where matters , as he perceived , were transacted with greater privacy and inferior state ; he asked , " whether these also were embassadors from the same place ?* ' He was answered , " that they had indeed
been heretofore of the embassy , and had possession of the same chief places he had seen : but that they were now succeeded there by others . " Ifthdse , therefore ( replied the Indian ) were embassadors from the Sun ; these . I
take for granted , are from the Moony Characteristics , VoK III * pp . 338 , 89 < f f
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Jan. 2, 1815, page 41, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1756/page/41/
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