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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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No . CCXL . MavQ > 1815 .
The following extract from the Co-Inrnbiad presents a picture of Modern Europe , which the present state of that portion of the globe proves to have been drawn by the hand of a master .
Columbiap , Book VIII .. L . 377 . " Mark modern Europe , with her feudal codes , , Serfs , Villains , Vassals , Nobles , King : an * Gods . , All slaves of different ecrades , corrupt ana
curst , v With high and low , for sensel ess rant athirst ,. Wage endless wars , not . fighting to bejre ^ But cujum pecus , whose base herd they be Washington " National I 9 ttell * g ** " '
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# 4 * ( Zleaninq * .
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following the d&trines ofArius * , other * of Socinus " These authorities lessen the reluctance which I feel in differing on such a point from my highly honoured friend , Mr . Belsham .
Whatever be the result of the present controversy , I have no doubt that all that are engaged in it have but one and the same object in view , that is , the . promotion of truth and charity . ROBERT ASPLANIX
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joined other societies who ^ like themselves , had separated from the Church of Rome ; but differing so widely from the Lutherans and all the others , disputes necessarily arose among them ; and in a diet held at Petiskow in
A . D . 1565 , the Unitarians were desired to separate themselves and form societies of their own . They were at that time commonly called Pinczovians , from the town in which the most eminent of them resided ; and they were generally Avians ,
maintaining that Christ was created before the formation of the world . But there were some among them who even denied the miraculous conception of Jesus , and that any kind of worship ought to be paid to him . These were tailed JBndneianSy from Simon
Budneius , a minister of great acuteness and sagacity . " " Notwithstanding a degree of union among the Unitarians ' , produced by the endeavours Of Socinus , there remained considerable differences of opinion among them ; some of them embracing the tenets of Budneius above mentioned , and others
those of Stanislaus JFarnovius , who with Gonesius preferred the Avian system Mr " . Lindsey says , referring to Dr . Clarhe 9 and justifying himself in adopting the Doctor ' s Reformed Liturgy , notwithstanding their difference of opinion concerning the person of Christ 9 ( Histor . View , p . S 3 . 5 )—
" Sincere Christians , equally Unitarians * * may see cause to dissent from each other about the date of Christ ' s existence ; whether , for instance , Jie received his being from God before the world was made , or whether it commenced only 1783 years ago ; and may nevertheless unite in the same forms of worship /*
In agreement with this , which I consider the just as well as liberal construction of the term Unitarian , I find Mr . Fox thus defining and distinguishing , no doubt in consequence of instructions from these eminent
writers , in his speech preceding his motion in 17 * 92 , for abolishing the Anti-trinitarian penal statutes ( Speeches . Vol . iv . p . 423 )—•* The persons for whom he now interceded were Unitarians , some
* Th « itaiies are Jtf r . Liudsry ' s own .
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GLEANINGS ; OR , SELECTIONS AND REFLECTIONS MADE IN A COURSE OF GENERAL READING . No . CCXXXIX .
Law of the State of New York . An Act , in addition to an act , entitled " An Act concerning Judgments and Executions , " passed April 8 , 1815 . JBe it enacted , &c That all sheep to
the number often , together with their fleeces , and cloth manufactured from the same , one cow , two swiue , and the pork of the same , all necessary wearing * appearel and bedding , necessary cooking utensils , one table ,
six chairs , six knives and forks , six plates , and six tea cups and saucers , owned by any person being a householder , shall be exempt from execution and distress for rent , any law t # the contrary notwithstanding *
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Oct. 2, 1815, page 642, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1765/page/42/
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