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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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ready to do justice to an opponent , * to decry bigotry and intolerance of every kind , and to cultivate and recommend the mild spirit and weighty
truths of Christianity . In his private character he has been handed down as amiable , as his writings would bespeak him . To his family he seems always to have been warmly attached , and certainly amply fulfilled the prophetic blessing- with which his uncle had hailed him when an infant at the baptismal font :
A ugeat hie natiis felici gaudia nostra Online , sil patriae gloria magna suae ! , Passionately attached to his studies , he still joined with warm delight in the sober pleasures and amusements of
social intercourse . Strangers flocked around him from all parts , attached to him by the simplicity and benevolence of his manners , as well as by the depth of his learning , and the liberality with which he imparted-it . To young students , and indeed to all who
stood in need of his advice or assistance , he was easily accessible , and delighted in readily imparting every aid that it was in his power to afford . He lived to see his favourite work , the labour of his life , the cause , perhaps , of all his vexations , but also the
source of all his pleasures , launched ijnto the world , and honoured with the unanimous approbation of the learned ; and in this , the completion of all his wishes , the happy consummation of his fondest hopes , he sunk into the tomb , after an illness , the certain termination of which had been
long before his eyes , but which he bore with the same mild and resigned tranquillity of disposition , which had supported him through all the trials of a laborious and troubled life E . T . ? Speaking of Castalio , he says , u Saltern quod ad ine attinet malirn legere scriptum visi docti et-pii , meae sententise oppositilni , quam scriptum hominis mali et indocti pro inea sententia editum . A tali adversario semper aliquid discimus occasiqi ^ m probet—modestius rectiusque judifcandi . "—Tom . II . 804 .
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gleanings ; or , selections aud REFLECTIONS MADE IN A COURSE OF GENERAL . READING . No . CCCXLIV . Toleration Obsolete . The mind of man outgrows doctrines and sentiments , as a child does its clothes . A century and a half ago , philosophers and liberal statesmen contemplated nothing better for a
community , divided in religious opinion , than Toleration . Before their generous scheme was fully accomplished , it began to be seen that Toleration had a tincture of evil ; that
whilst it mitigated the practice , it recognized the right , of persecution . In principle , Toleration is at variance with Liberty , without which no patriot , no philanthropist , no enlightened Christian will rest contented .
It is a question of curiosity , to whom we are indebted for the first public expression of this sentiment , now , happily , so common 1 Do we owe it , with other signal benefits , to the French Revolution ?
Rabaud de Saint Etienne , a Protestant minister , thus declared himself in the National Assembly of France , August 27 , 1789 : " It is not for Toleration that I plead . As to intolerance , that savage
word , 1 hope that it is expunged , for ever , from our annals . Toleration suggests the idea of pity , which degrades the dignity of man ; but Liberty ought to be the same in favour of all the world . ' *
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No . CCCXLV . Free and Slavish Writers . Writers who possess any freedom of mind ( says the Author of the Ristorv of the Decline and Fall of the Roman Empire , in his Vinci , of xv . and xvi . chaps . ) may be known from each other by the peculiar character of their style and sentiments ; but the champions who are enlisted in the service of authority , commonly wear the uniform of the regiment . Oppressed with the same yoke , covered with the same trappings , they heavily move along , perhaps not with an equal pace , in the same beaten tract of prejudice and preferment .
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256 Gleanings .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), April 2, 1819, page 256, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1771/page/44/
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