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callylfteuteating those doctrines cm the atteritidii 6 f their hearers , as forming the e ^ sentMs of ; Chrigtiamty . I can * not help thinking , that missionaries can hirdly do better even in the
present age thaii to imitate the apostles in thiit respect as well as in others . If indeed the assertions of some distinguished Trinitarians be correct , that the uo 9 cri |> tural terms now used by
them H&ve ' bfeebirie nefcessary for seifdefenCe against philosophy and metaphysics , it would appear at fii * st sight cmite uniiefce $ § &rytdpfcise fadse 1 ; erms whett preaching fltf IGrd ^ el td uni learned and isolated nations . I do
not think that any tiling' I have stated myself to have taught the Borneots , can be justly characterized as * an attempt to impose on the well-disposed
natives in what concerns their everlasting salvation f and if I were to admit that Unitarians do not , generally sjteak ^ ing , exhibit so much zeal in the proU pagation of their sentiments of
Christianity , as dertain descriptions of Trinitarians display ; yet I cahoot hel p regarding the assertion that Trinitananism is c ^ he only form of Christianity ever likely to be ifttrodtyctid into Borhed , ' as being of a * ery temterarious , coaiplexion . I became an
Unrtanan in consequence of ray own unassisted scrutiny into tl * e truth , of Chnstiinity and of Trinitarianism . It caiiiidt , thSitefoi ^ ey \ be ^ wifiaeiitljr affirmed , that no pthe ^ (^ tsdrl of greater talents and more a ^ te iiifdt ^ ation than I possess , may n 6 t do so likfe \ Vi ^ e ; nor Mow far it may pleasp Divine Vifo *
videnco to afford theoi opporthnitieff for spreading their aeiitimentsi ^ eyond our k ^ rt at mia moment , 5 . tfmnanus wotfffl Meet * m « W& ¥ l ^ N » ffe > i c ^( e of expE ^^ siplpt ^ n ^ wpy ^ u by liwii , Ifnsl ^ I v 6 l 0 nt ^ y % ^|^ ft BQtttdd , i ^ ttfe ^ t ^ waiting ft- mmmwMwmp ^ and , SfeW * $ U itMSmte ^ ml the v ^ m ^ M ^ mm ixmmm therein Wl % a ? seSm « eIfed tb nmt
, Jii ^ S ^
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the evangelical hope expressed by him tH ^ t th ? Bdrneots may sdon toe the alivantage of beings iiastnicted bf * persons better qualified * than I am ' to demonstrate- tfa ^ t God is Love
and a loving Father over all hii worke d and differing from him in believing , as I do mdsfc defeidedly , that any forni of Protestant Christianity at all events is immensely better titan Heathenism , I will always j ^ l ^ ty .. ' t&bi der every assistance in my powef , either by information or otherwise , to facili-1
tate the sendingmissionaries of any Christian denomination to Borneo Nor ought such a measure to be long delayed , because Mahometanism is by means of force or fraud rapidly extending , itself in that country , and it is always found extremely difficxilt to convert persons from that relig'io . Q . > ; "J . < 1 R , " London , Aug . ISiJat /*
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Si ^* SEND ypu a short account of tltf I CAd , Presbyterian Meeting House at A Ices ter , Warwickshire , and a Hak of ip ^ nisters ^ as far as \ cjould wa 4 ceit out , ;
"Mr . Samuel Tfckner , after , beln ^ eiectcrd ^^ tlie ^ et of Uaifotmity fi ^ m the parish cjuircji , " tontinnea witH his peq ^ le , who were some of the « aas 4 f wealthy in the parish , preaching- doiou stauitly to them , but rarely in time of public jserrfce / ' ^ f By Ms - mWafigr ; donbtleas , tJNe foWidation < was laid of the congi ^ g ^ tiot ) rf Presbyterian Dissent ^ rs es tSWiehed in the place . The B > $ t Jo ^ ph Port ^ ia the n 6 * £ mimsv teti ^ h 0 ^ ftri < a | rf ^ I Dt \ e ^ t witlu . « Jflaw l ^^ fe ^ : * rhfc
mtg ^ m s ^ ms « t A « he br < High . tu ^ young wen to the jaMW 3 try x as ^ H fl ( ii' ^ m ^^ : aa paatdr to the c ^ iiOT ^ g ^ i ^ n , doe ^ not appear ; .. Jfc djpd in the-: jreat 17 J 2 l > ogea 62 , 3 The pr ^ ent 9 * s # * Mfa **^^
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Account of the Presbyt&rian . C&ngi&gatti&i Alcester . 4 ^ 9
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), March 2, 1823, page 159, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1782/page/31/
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