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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Wfljl j ^^^^ WS ^^ P ^ Ma ^^ ^ positiontjfcajt € hm % 0 ^ 4 < -&&& ! && W ^ the same * wfl » a * natwaUo the nepple i&
of-Effl ^^^ ifc / # ^ w J $ w * to supposea 3 Ijmik 1 w > ij ^ animated by ^ Izeb # i 5 ot in the magicians at Rome ? WB ^^ Pf < y * & 8 < $ * £ p 9 ** 9 $ T $$$ & cury and I ^ n ^ ppe $ or in the people of Lystm , <; lh ^ Paul an ^ Paruabas w « r Jupiter and Mercery . *
5 . Those who first believed * m affected to belief that c * ur £# rd wa $ a enperrmturaf being , < 3 haa ^ d € hri $ tGs into ChreMus * an epifhefc which the Pagans applied to such of the demons
as they -deemed benign and useful tQ mankind . In this number seetps to hare been £ uetoniv& , who briefly say * that Claudius era > eU « 4 $ ia Je * ys fer
tiis tubbing | he eit ^ y ert the instigation of Chrvstm * Judaeos , impulsore Ctoe ^ o assidue to ^ nltudntes ifconia J ^ expulit ^ This writer well ki ^ ew th » t ^ ua bad *> een » ut to dfeiatti in tl * e rpign rf SCIr
beriusj yef b& bpMU ^ : i «^]^ 9 tiMt Chri ^ wa $ ^ 8 &U living and iiteti ^ iii | the J ^ i ^ ft ; in the tij » e : of Clandiua . . Suetonhi ^ therefore , o «> &t have ^ Joptr fed the v «^ ar f ^ o ^ ioa that ChHat w ^ a iienaooa ^ an 4 ^ till inexfetenee , th ^ Uff ^ ) n he ha&
the man Je ^ % whom for a time resided , nad been long smee pW tod ^ at ^ - ¦? v ^ ' — :.. : ¦ ¦ * ; . - " ; '•' Tte philosojihiera , who flourfefe ^ l in the « econ 4 W » $ ury « nd afterwards * u d Mfho far ^ i ^ < iie ^ leb ^ ted , ftckp 0 jl < r f Alepc «» 4 nftk bad rwonrse t ^ wll ^ aat »^ j ^ e ^ SWff ; Wd t ^ ieare : fe MrL ^ san to beliwei fchtffc Ifcey ? ^ xert ^ d ) Aeir
tftientat « n 4 , , »« gmtA !^ i *» fihMGOF tfew wmmb * ri& > m < i $#° tm # < Mm& « m > tmA t + frp i * tmv *?™* wf * mtog > a vMst 0 #$ mm $ mm % m ^ i ^ ButfMfe- ' 4 ^ wfewswf wm # ' p « fti wtfetwA
I ^ f jf *^^ e » i B < »«^ oil ^ mm ^ Sm S ' ^^^^ H ^ 1 h&ve laid ^ mM ^ ^ i ^^ mP ^ l ^ bb ^ mf j ^ fh ^^^ ^^^^^^^^ mk ^^^ ^^^ TrndfflHH ^ Btf ^^^^^^^^ BnBw ™^ ^^ H ^^^^^ B M ^ i it'ifli ^ M
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clofk $$ hiip ^ lf "lith flesh , he aj&pflar then ahevrn Jt ^ gr ^ toew Jfliis na ^^ he disengaged ^ M ^ ftlf ii ^ m the fleiih ^ again re&ui | ie < i iii $ G < wiliead ^ * nd ; is stiil a God a ^ L ^ was before he became a mm / ' Eiis ^ w Fr ^» . iBvaa . 4 Hr ^ , ¦ . x
xix . -Sie 0 , t * a ¥ d . f ^ Pf ^ wib-. " * - ' *• ? : "• • j I I need not tell the reader that i ;!» Barbamn he ^ memtt mm Joha the EvangeJi&k Here Aurelins , an enemy of ti > e < Go U $ peL acknowledges the dLxix . ^^ , . &ai # ?; liqipJH ^ , ; 5- ; -. ; need not tell the reader that i ;!» Barbamn he ^ mewf Was Joha the £ vangejl ^ t . Here Aurelins , an enemy of , the 3 ^|> ely acknowledged the ^» vi ^ ity of Chriat , and admits the trath of Jm ini ^ des ^ foy « ayingv that while i $ the fleBh ^ d |^ p } li ^ 6 <| the greatness of hia nature > TMs is a remarkable feqt : a Heathen ^ asserts * he divinity rf Christ to be true , in order to tiet
his Gospel mi 4 & ? a » : Al « e . Fot . he understood or affe ^ d to understand , the Bvaegejfet as ^ ming to prove that CS ^ mt , who pettforcbed the miracleaL
\ yag the ^ aine vrith the Logos , who matje aU thinga . He , moreover , intina ^ te ^ that Heraclitps taught the same 4 ^ MJtrine respecting the Logos , and < b ^ t the . Parba . rian , John , had
advanced nothing but what the Greek fphilosophdr would Aave advanced kd he been thtai-living : which amounts totals that € a > rjstianity , aa far as it istru ^ , iB in ^ ltided in the Geatile pk& Ia *{> phy ; ! wbife % > v& fer as it is new and p ^ uliaur , it 4 » tf ^ se and unaeces and pwuiiaur , it 4 » tf ^ se and uan ? eces
- TWft f rop ?>* kiDn , when pr ^> pei % mwsti ^ ai ^ a tod % ^ jeirtained ^ dinn ot fail jto few ? e greW ^ fecttowat-d ^ tlecMing thje < KmtroreWV between the « a ^^ cate « of «^ hc OiiJaJOioQc send ih&se > fithe U ^ gta ^ San faith . As the views of mankind shall dpen ^ - ^ & ^ ppovidence of God
d appear <« to furnish < « wonderful ( pro J - vision ff ^ r teetit 4 ng Christianjtf to ie * Qr ^^ l jlwiit ^} aH ^ t 5 f ^^^ l ^ ts truifli fcteougbfln ^ h € wo ^ Mb Andiit yrfthf&emt * ftt ^ ire times ; ^ Hprfitog : th ^ t , f even in tiie tbiine ^ to % ceatut ^ thegi ^ t ^^
itB ckftctritfe - to ^ e ^ fsfcftt ^ l tttr , ifc » rt . h « ^^ Slfl ^ SSS ?^ 6 ' ' ¦ m ^^ m ^ SlmmSS ^ m + M&mt&ML TliiMTJJE ^^^ mZag ^^^^ j / A f T .. ¦ . .-TZ .... M ^ pwiwp ^ IHHPpF ^^ t ^^ *; iiti Iv ^^/ r ^^ mmmm b x »; Yt *> r A ^ Pip 8 fe ^
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; # k m <* rtfu ! device ***** a * ki # tte WStutb qfChri&ianify . 2 £
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voi&sfcm ? ^ m ^ Mf ^ Mr -m ^ ^^ m
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), April 2, 1823, page 209, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1783/page/17/
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