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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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urnMwm ^^ m ^ b ^ mom ne $ s pifpW *< ismmkm jom i % 4 f *) ; l * is m gm& q £ ®^ * ^ dying & t ^ s t o * ^ a inft ^ L , /^ l to the reproach mefl i » 3 fPMEi «^ H % iJt 4 o tfc but shevv that
ywx . 4 ^> o ^ 3 ^ h-uior © impatient of plain triitU apd ^ f b emg ^ cmtradieted , thai * ## i £ * ordfoary men , that we have Jittle reason , to believe tliat you h * we naonj of the spirtttof JtuMniJity ^ meekness sa 4 ; patience , titan those whose
cQzn muwon yoi renounce . a $ m& being spiritual , and that they call not for an answer i # f £ for pity . Wt ^ t you charge my Jandtoid With , debate Jt with t him- I wa $ sorry you began with . big * ,, ^ ud that with so provoking
incivility $ ; jbiit you dream not , sure , thai : I aq < krtook for a « y <^ e bu $ myself ; though I told you aadthem what was uaeet and what waa , tny r ^ qiifist . I ydll 3 Hy wtet at ottr &r §|; meetiiig ( I | ^ ail to you , th ? Mi suppose
yoyL w § re ; ^ ever ac quainted wil : h 1 &e persons whom you T ^^ fle , otherwise I catmot ezepag you from dowmSgfct maligp 4 ty . MytBr great acquaintance with aUwida £ < &- of U ^^ reviled minis-10
ters az ^ pe opje / 4 id cause ^ to pejv ceiye that they fcr ^ i Ui mortification of the flesh , aud contempt of such rkhes as . you poeaess , few . of them haFic « more tfe « m ^ Mft feod »»< J
raiment , aad , being therewith coatent ^ * he ^ 1 ^ 41 ^ ^ dv ^ r ^^ ries in a w ^ ay of sobri ^ y , to worldUn ^ ss , sensuality , Ior 4 iy pride $ v kzift « a » in xauiistera , tb ^ ai ^ f I I &n © w ; fr ^ ctocat a » d ferr tbitf ai ^ f Jkn ^ w ; ftaqneqt md fer
vwt In prayer walchin ^^ ver tjie flock wi ^ . fov < 9- w * d diligoiice > uAweari ^ dly Ubom ^ ff in preaching a > wcie » t , siua |^ Qhriptiwity ^ feiti ^ re | fee » tawce , nnAAIitnAa irttfA nmyl a ^ vWl ^ k > n . ^>^ 1 . 1 « .. ^^ . 1 ^ 1 w nfl awjpw « wvi i
- >* v < w ^^ gs * ' « w * vur « i ujumuiLy 8 ta < #$ j | g ) t ^ tho lovreBj ^ uad dQ&ng good 5 ° ^ w ) S ^ u ^; # « 4 feiiifee ^ , j « i all : apciord K 1 ff t 9 Imlf <> &PO 4 tl | D&tF Wd tftfeutS ; * w l Wvi ^ g ^^ wp l ^ ry ta p ^^ e ^ mong thftp ^ e ^ i ^* foapwin ^ psam wllh all ; and ^ bh or ^ pMrp « gtion « , jretoUiotts ,
prea ^ j , far oftllimgr , « lH 3 o « gtoaUffi 3 ! ing w jtb pjti « nce ? f ft % y , llttifiivjm SMt ^ h of tUe « e , th * t he itbst wo * 0 IJ » pewuwlfe n »« <^ , l »«* ft l ^ ero * «| r to MH « 1 P lk « t * ^ vo m osftt «»* i * 8 you t « v ^ 4 « fc » # ^ si ^ HifSS
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tl * e itreJhrea , M : . iNPter of ibe »^ i v vantsj ^| - ; "tbfer : | i \^ . ' # « i 3 ^ 1 ^^« i ^ preacher pf batredto the memfcere of € trtSt / : / v ¦ - ; ' I'l ; w Your Monitot , » ; y ,., <* BJl ^ JiAXl ^ B : ^ Oc / . 64 A , . ,
" I would ^ ou would study what is meant in Sertpture by tke ^ wSWfe . htrktic ^ nd § ia , tohn > translated # 5 * & 0 « f <^ - ou&er "
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fmtf " " v ,- ; v ju . ^^ l ^ fl i ^ riiw ^ 33 SIWP ^ k ¦ . > ^ -410
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William Perm ' s Reply te Richard y Baxter . " I have received a long letter from Ihee , which I shall answer vvlth ^ yh ^; brevity I can . The first part toi k contains a ^ evasion of meeting : the
test , a repetition of thy old refuted clamours , and both wrapped up in terms only fit for the devil , such is the sweetness of thy nature , and the great charily of thy new-modelled religion , &ut to thet first part : thy words are these , * I shall stand to the offer I ojade of another day ' s
oriJfeiiet \ ce , but not at your tiane nor rates ? thxt wko eooclttded $ tee ? Not 1 ^ it is true I offered those things ? but so m 1 left room for exceptiions : yet why should not I have the giving the laws of the second , > vhen then liad&t tlite giving of the laws of the ftrst , coa > -
ffcrenee ? It was my turn In equity . But thou wrt weak and full of pain 3 if so , God help thee : I canuot say so of t $ y t ^ use > though its more ilifirm . Well , but thou eanst not meet me this Heek , t ^ cause of preaching the next hmd ' s-jfay ; wh £ » , t&sn ? After it I elmll be ready ; what day ? The first of that
° PP Ortumty - , who shall juc ^ e i * It is &ot at my command ; ' tw > i : mine thou hast told me already ; who toay { nak for Richard Baxter ^ Wheife may I find Mai ? W ! hea will he be at leisure to make good bis falsfc : insinuations against the poor Quakers I In tbw wood he leaves fu » , t > r # * ther hides
We 4 pfy of bepg driven from hook ^ hriuse * giads ; ^^^^^^ w * \ jyi ^ pyN f ^ p ^^^ w ^ wwjr ' " ^ j ^ ifffffM ^' T v £ y * ^ ffWI ^^^^ ^^ p w ^» *• Ti ^^^ B ^ wff ^ ww' ^^ f * ' ^^^* iJjjA-la >»' ' ifci-M rfiiLi . - IL - ^ ftjLffiKwl- ' ' ¦¦ j » w . J . jA .,. ! , ! — imfc # iitffr ' ri-at lWl ? lTf : » ¥ fHinfy- ^ - * " itw ! J » gill- ;; -aaffcll ; wwHmTt ¦ JPmaataBSfBi ¦^^ Ec ^ jw ^ jiv ^ ' ^ y ^^^^ yff ^^^ v t * "ff ^^ -j ^ SiTOBPjffv ^^^ ^^¦ 'fW ^ " ^^ ' i ^ ^ ' ^ ' ^^^ jf ^^ , ^| k' ^^^^ vJSj ^^ ^^^^^ ' ^^ H ^ W ^ W ^ Q oqipiaaie ^^
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), April 2, 1823, page 195, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1783/page/3/
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