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the ; goobraK f « tofe ; < Jf 'Popery , and hi * text Qfimngnitself * u « fe < thought ; the B ^ t ioa ^ suited i&rom it . ^ Andy' said be , V ii ^ nfiediately after pirea < sking , I received ?* arCdnimaod from fchfc King
to print the fcermon * and ; then it was not ia my poT ^ er to alter it / It was probably one of the Nonconformists ^ and no iaeonsider ^}) le writer among them , who , soon after the publication of the E > ean ' s sermon , printed in 4 to .
c Short Animadversions upon it * so far as the said Sermon asserteth the power of the Magistrate in things of Religion over his Subjects , the same with that of a Master of a Family over bia Family . The Unlawfiilness of preaching the true Religion by Ministers , where & false Religion is
established by L » av * % without an exftraor * dinary Commission confirmed by Mi * racles ; a&d the Hypocrisy of suck Ministers as think themselves ; obliged to preach Christ { though contrary to a law ) in their awn country , because
they do not go and do the same in Turkey or Spaia ? All which Assertions are shortly examined . The first proved to be uncertainly- true . The second condemning tjie practice of all the first Ministers of the Gospel after the Apostles , and of those that have
laboured in Reformation . The third most uncharitable and groundless . * This . piece id written with the utmost civility to : the DeBn , whom the author aequits of . any thought of encouraging a persecution of Protestant Dissenters ,
at a time when it was the most adi y iaable project for the popish design imaginable , ' f . becmase * * sa ^ s * th » aafc inadverter , * * he hati ^ ap peared to the world « uch an ambient > as 8 grtor of tite true relijajioa against : Popeiy ; ondr as he i *^ man of ^ BdjrtBeat and leafml ^
aboveItheas ^ nds d 0 ^ therfiy so he hath aJw ^ jra appear ^ d ^ a inan i » £ temper and ba ^ ^ 8 in ^ kuity ^|^ T | ho 3 e who c&& see n ^ di ' m * jpaod idnthfeiif ttdv ^ iWBu obUge ^ - to ^ ater % 1 ^ dmeiU ; ^ some
^ mngs , rawt ut i »^ » % mm ^ mtoW * mBg th * potato \> qfi the iA ^ iBi ^ atblnmati ten & > ml&gfan&a ^ t 1 h * J Atttwoiijfota ^^ ¦ "• •^ difa * © ift of' ^ I ( teiVDm S )* I » d JSlxrorf ^ fnifu . l ^' sa ii ^ j g 4 i ollf ' M ^ n hum t ^' ^ H
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wii ^ < 4 e w » t rofi Ibe ^ i |^ a 4 i ^ e ^ i&fit dare venture , in the riaiHe 0 f » li { & *? senters , to ctvc him Um ^ a Jbr wliftt he hath said in it id d ^ oc ^ of the Protestant religion , ( that hegen-mor
gen thing , as a late dialvgi&t , who would be thought a Pfratestont , is pleased to call it , ) and to aver , that if there were no more said by aiiy ia tke world , to loath people of that religion ^ and to make it an abhorrence to all
jood princes and all good men , than ie hath said m thirteen or fourteen ines , p . 31 , nor any more said than he lath said to ba ^ 3 e their popish ajcgu- ^ ment ^ fro m universality and antiquity 9 yet there needed no mare ; for all the Papists on earth can never either wipe off the first or answer the latter . ' The
Animadverter then remarks , * that all that he had to enter his dissent to , lies in five pages , the 9 th , 10 lbf A 1 th ,-121 b , 13 th , of the Dean ' s serq ^ on j ** qx should he have done that , if he had not judged , that by spme asserUpaa in t ^ Uem the
magistrate is warranted ^ i £ not m ( to slaying * yet in the banishment or s&r yere punishing of his eubjects disseat ing , ! not in the essentials of religion
but ; only in the circumstantiale , yet $ uch , a ? in t&e doing , on not doing of th ^ m aright , the soul may become guilty before God : aiwi ei § o that by those assertious , wlu ) 8 peyer succeeded
the Apostles in the plw * t £ U < m Qf thw * gospel fa c ^ iwtws whei ^ ft fals e reEigipi \ wm before ^ tabli ^ hed by a l ^ w ; aM n& ifoom gloiwm matt ?** * Mq hadjuff ^ red fpr publkbing tim gospel in Eng l ^ n 4 * while Popery > va $ h ^ re e ^ tabli § Ji ^ 4 by Ifw , or in other couur tries ; and so , continues he , all the
Reformers are , most inconsiderately condemned , as doing that t ; hey had no right , hq authority to do ; and all those divines condeoi ^ ed . for / typo crites , who take tEemselV'es bouiaa in not * * to ^* q&wf . wf j ' t 5 mtr ,., * . t atliist . jhli ^ v _ a JI f .. ( . rv . < . ilfj . i . i » . * . «< el » 1 i ' i La . , ii'iM ^ J 5 i 1 . " *' WX neiumnuttioodi 6 necessi ty to
^ « n « r a pi * eticli the gospeli a ^ d c&httb ^ tHiuk fhftt ? tiNey to *^ - | ttk etii ^ a ¥ ^ &l % ^ tioii to € « 8 ta 55 E > e « < i bnte <> iMadHtJ ? He absents to the main pt ^ osition of
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T - ® ik ptft&rttmrd * ' V W Aichbtehtip ) TUfomn y 38
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VOU XiTTil . \ 2 f t
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), April 2, 1823, page 201, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1783/page/9/
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