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¦ *- - .'- ^ ' * .. .- 1 'Jlm^IBW^'i' ''^ j ;" ¦ '•¦^ .' ¦!r^ vm2* uv *-'.*rf^#i ^. ^ Stm^lod^d^O - Pftti^^et not afraitf to-'Watoc^Sip^a ^i^^<f w»
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Abu . \ p- ** Ant Analytical Investigation of t&e Svriptta-al € tuhn& qf the Devil * t& which \ s added , an E& ~ planatwn of tkeTernmSksol , Mad e * and Gehenntii as employed by the
8 e < rip $ iw& Writ&pss m a & $ mess qf > Lectures * delivered ate Portemouitk , . m the Manthm qfi : Oatehp ** ** Novemr beft atidDe&Gffiher , \ 8 QQ > —January , Febofitmy and * Mardt ^ , 182 i . By Ruseeli Scdtt , Minister of the H / i ^ h street $ ktfv % & \ . Svo . pp . 670 . R . Huater , and C , Fox and Co . 14 * .
« JTT is a siBffiifcr fetet , " ( &ays Dr . JL Cogap , wna was a diligeat student of ^ $ ' Sefipture ^ and a very cautious tl ^ blogfaj ^ t € whfefchas not been sflfllcientw attended to , that aluHate
though , the current language of the New Tes ^ p ^ eat se ^ igis to ia ^ a ^ reiueral belief ia th # 4 ^ istenc © crf aialignant Spirits iel the land of Judea , yet there are |§ . O ins * an <; e&of tfifc / i / Yw ? - tUfytinfiwmm of the creed . They were nf ## ^ vor # iped * there are no mark * ' 6 f incaatatfons , or th ^ use of
superstitious ceremonies , to sootaie their ii > alice ^ » or ojf aivy supplicati on s to thje ti ; ue GjW for nrptectioxi agajjc ^ t then * . Sq th ^ at , | f t ^ eir existence w ^ s believed , it w ^ a a mere inert opii ^ i o ^ And it is as siagul ^ r a fac t , that titm p ^ rver ^ e ^ m ^ Ui ^ tions of ntunec <* us Christians have revived tha& (^ wo rks of
darkness which the Saviour -came to destroy . J ^ orhig msoij & % * & has * the Christrap € J | iiiliDh not oto ^ y believed | n the exi | f ? iiSe , but iu the pefg ^ ual < igency ^;^ %% ^ m ^ ^ vbp ^ p ^ yii ' ^^ 1 ^ ^ i ^^ 5 " t ^ i ^^^ r- ^^^ tA < i « 4 j | ^^ pflWp * % P ? f ^ * Tnr > " " jo [ Vfl ^^ s ^ r' t ^ ' rr frr theu- WMHilMii ^ ^^ 3 , | ip ^> - pressed th # s £ ^ igbiy be ) up ^ s , . * ivho once dared ; thu ^ Ofi&upoteixt to arnotg / into littki ^ itksoiatl ^ L naischievoy& % ap s ; and has r 6 udered the « n as jiuttiierous as the flies that meander in the sun . tllfe
Supe * sti $ pi \ hm c ^ aa ^ rated hells of our chttUB ^ js . Ait thfeir un dulations may ke ^ jf ^ lScfse em spirits at k distance from departing souls ; a « 4 > it e ^ pect « ^ er to 4 r ^ w ^ the little immor ^^ jto ii « k wM ^ r , ^ yttg ^ e them with a kind of hyd ^ fl || pi ^ ii ,
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which muJies theta-shuddai ? ^ it # ^ rp ® Hii > h > S ^ otota ^ p ^^| Wg | hottft-. thns ^ errors , ffca % . piota ^ iyidt teftrued divimaa have thoucht-ailtoeii duty to pku ; e tbo ^^ Yho ^ e ^^ m
ttsasteuce af such ageute > iiv the i ^| fe 9 f INCOKBIGIBLB Aj&EJDSTS . Notion ^ nice these ^ e , in . fasti ,- the revival o € Paganism in t ^§ 3 ? ery centre o £ pbris > tianity . They are a close resesablaip © of tihe perve > 8 e idolatry s& : tbe ^ Jfews ^ in spite of the MGB < rfi € &m peculiav to their religion : and they ? pc ^ YA that
l ^ noraoce breetfedfee oa oj ^ , fieQ £ b ^ pErkpsv &c . &c , asrnx ^^^ M ^^^ sgKids ^ i ^^^ iJ ^ a ^ the ajii mai ^^ l ^ e « h £ e produced feoia ptttEe&c ^ a ^^ TO- ^ - These re ! tjiarks |*| S ^ Lessen the ap ^ prehensions wkh ^\^^ S& ; : sooi e iaquire rs ^ pproa ^ ch the sul ^ ee&& eyii spirits and
remove the alarm wilieh aumy Ghris ^ tians , far aixpepiorij ^ 0 ^ miikkude in their religiotis notions ^ : feel t ^ i the di& * cu ^ skpr of tb ^^ topic m Bopaiar dis » eourses . The people - e ^ pitaap-. faise and pemiciaus opiniens lUd siiJieretiU tious feeiifiigs \ vitk l-egard to diaho-r
Heal agency . Is it noct desirable tte * $ they sha ^ nM be w ^ H ^ nEtriK ^ e ^ im ^ ( Ms pdmt » and doesittat even piety r ^^ iiSe that doctrines whiclk iaititote ^ : ii ^ p » ft tte Ittvisie perfect ^ as s ^ ald Imi eac * posed aftdcx ) nfute ( i ?| , - * . ¦¦» -. '•;• ¦ .
^ 8 ouae persons whfl ^ p ^ y asacat to ^ hje affitrmittive in th ^| k jU € a&tian 8 may atill reply , that the be ^ t mode of t&r moving eirror is the estabtishing ^ ; tof positive truth . SThejr jad ^ e that < he fortress atft ¦ 8 &p 4 $ k $$ on m » y -Ito' * && § & easily underoain ^ d tha ii takieii hy ? atof # w Fix , they iaj ^ t $ » ^ mA ( ' > ix 4 » # 0 « ttt principles wh , x ^ Rrd Pla 1 the ^ % BSiauiJB GovernnQeiity i <^) Hto ^ # | d ^ o ^^ i ^ g ^ re . inconsia ^ ntlfeilh the& W ^^ Mi :
dually tall awM # f themselv 4 » i - ^ WiP » aibte a » this ^ Jto of pro ^ eod&i g is , exp ^ ri ^ io ^ d ^ fes not ^^ 5 ii «^^ jmau ^ y proofs of its efficacy . ¦ 1 J (|^ telie ^ ftlbat fey W |« IH « ? ^ ead for ^^^^ l ^ on Work <^ tt the Pe&sim&Note K ., pp . 4 $ 5 , 476 . ' ' f ^'* ^
¦ *- - .'- ^ ' * .. .- 1 'Jlm^Ibw^'I' ''^ J ;" ¦ '•¦^ .' ¦!R^ Vm2* Uv *-'.*Rf^#I ^. ^ Stm^Lod^D^O - Pftti^^Et Not Afraitf To-'Watoc^Sip^A ^I^^≪F W»
¦ * - - . ' - ^ ' * .. .- 1 'Jlm ^ IBW ^' i ' ' ' ^ j ; " ¦ '•¦^ . ' ¦! r ^ vm 2 * uv * - ' . * rf ^ # i ^ . ^ Stm ^ lod ^ d ^ O - Pftti ^^ et not afraitf to- ' Watoc ^ Sip ^ a ^ i ^^< f w »
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Nov. 2, 1823, page 651, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1790/page/35/
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