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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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friend Mr * Mauairtg officiating ou tfee occasion . The corpse waa followed to the gra ^ e by the curate of the parish , and ttl& » y of the most respectahlft p arishioners .
Mr . CornisVs frugality and economy had enabled him to save a sum of money , which to those that should know his circumstances without knowing- the simplicity of his habits , would appear iucredibly large . The greater part of this ( . € 400 ) he had some years V _ . 1 . m .. .. . 1 , * 1 into the ands
before his death put h of the managers of the Presbyterian Fund , on condition of receiving the interest during his life , that on hfe decease it might form part of the Fund so denominated , the income of which is distributed amongst Dissenting Ministers . ]
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Note relative auw manuscrits de fen Pascal Aleceandre Tissot sur le Nouveau Testament , et addressee au Reverend ¦ ^ & L ( m dre& .
[ We have been not a little embarrassed by the following communication . It is , indeed , one of the most difficult and painful tasks that our office as Editors lays upon us , to determine in what manner to dispose of
papers that contain hypotheses contrary to our own opinions and probably offensive to the majority of our readers . The matter and manner of some communications of this description render a decision easy ; but there are others which we can hardly reject
without seeming to withhold information on theological literature and to oppose religious inquiry and discussion . Of this latter Kind , is the " Note" which we are about to insert . For various reasons , we give it
m the language in which it is sent to us ; and after this explanation majr we hope disclaim all responsibility with regard to its contents , except a 3 to the correctness of our copy . jEd , ^ Paris , le 19 Juille *> 1823 ;
LA science des £ criturea , -dofit , 51 est taut parle dans les aaeieoa et euw autrea pat , defeat # Aleae * andrie , en ses Stromates , est perdue < % uis U » ptemt * \\ . X ) nn& I I' oragine o&ii ' initiaat ai * x ra * atkre 9 < iu € hri * « aj ^ 8 me qu' « n Cre ^ petit / j »<^» krb 2 f m * ehoiui ^ p ^ rm ii aes ; t > e ^ oo » e $ > ^ ProB y ^ s , J ^ su ^ ftfeanli convetotli ayep
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se ^ disciples , pour raieux r&pandre sa doctrine ^ de la cocher sous le voile de la parabole . A la mort de J 6 su $ , l& . n ^ cessit ^ de taire le secret se fit sentir plus
vivemeni que jamais ; et plua la theocratic juive et les rois devinreat soup ^ onneux , plus la science de ^ ^ crijtu re a dut se li rnitter i * tr ^ p&v d'individus .
Les disciples de Je ^ a ^ cofttinu ^ rent dans le silence h . re ' pandre sa doctrine et k faire des prosily tea * Les initi ^ s devenaient aussitot de z ^ 16 s amis de ]' humanity de chauds d ^ fenseurs ^ de ses droits . et V on a vu de c&ebres
philosophes , apres avoir rec ^ u la prer cieuse science , abandonner leurs ape ,-culation ^ deserter leurs ^ colp ; ils poss ^ daient le grand secret , ils avr aient de * cquvert la verity , ils la propagerent et la defendirent sans se laisser intioiiider par les persecutions , les tortures et la mort .
Cependant Paul , pr&chant la doctrine de Je * sus au ^ c nations que Ies ? Juifs de ' signaient sous la denomination de GentUs * ue crut pas devoir suivre le mSipe systfeme que les autres apdr
tres . II n avait pas les m&mes motifs de respecter les prejnge * s civils et politiques des Hdbreux ; pour se faire entendre , il parle done sans detour , il donne 1 ' essor k sou g ^ nie , il agit
s ^ par ^ ment , sans 8 § consulter avec les aputres . Il . arriva de Ik que bien des choses que iPaul pquvaijt dire sa ^ ns fiv ecM > v 6 n 3 eus aux Gen tils , venant k l » connaisaance des Juifs , qui se tcour vaieui dans iu » e toute autxe portion ,
compronaettaient lesmystires du Se 4 gnew * et le $ exjposaient k &tre p ^ n ^ tr ^ a par le vulgaire . Dana cette con ? - joncture les apotres ne virent pas d ' autre parti k pfepdre que de publier que Paul propageait une doctrine fausse el qu'il etiiit 8 &ns pouvoir , pour eoseigner . L'Un d ' eux en meme teni 9 , . et-tout p ® rte h croire que ce
fut Pierre > vlstfa auccesdive ^^ nt touted les % U $ e 3 fpn * 6 e * par Paul , dmi 9 le but 4 er ^ J o » i > cir &c leur doctrine lj ^ foroie qu * eUe aval * dau ^ 1- feftlise . de JeVwaHt leui . II 6 mit p ^ sa 6 , ch ^ zi le ^ t . G ^ late ^ et avait r ^ uiQQi ;^ \ m . W )« chflrj 4 » iFm > Ceiui-ci <| ui i et ^ ijt flbsGitfi > et , i ^ ce au' il p * niH , > retenu ^ aBin » $ e idfAfejte * feus ,, n" acquit pw > nner t ^ lfe certitude 9 HHs eprouver u *^ yiy e indigestion : ce fiAt en « e raomsat quVii ^ rifil soa
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Note relative aw manu&crits de feu Pascal Aleata ^ dre Tissat . 6 $ 3
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Nov. 2, 1823, page 623, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1790/page/7/
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