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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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xq one , painjt , $ * &&&& % i $ c jp c ^ li ^ y to be fa ^ oura ^ le , to tfftifth , Thgj ^ p * ^ deacon has chosen a narrow arena for the display of W $ polemical . power , and dexterity , and his opponent keeps strictly within the lists . We do iiot
pretend to be impartial in the contest , ]> ut laying aside prejudice as far as we can , we feel authorized to pronounce , that the issue is decidedly favourable to Unitarianism ,
The " Letter" i s highly honourable to Mr . Fox , on account not only of the logical ability which it eminentl y displays , but also of the good temper hi which it is written , there being no one phrase in it that the least friendly reader can object to on the ' ground of iin charitableness .
In the investigation of particular texts the Letter-writer i 3 successful , but the general remarks towards the end are particularly valuable . There is a force in them which we see not how any candid inquirer can resist .
Besides these , Mr . Fox has given ( pp . 44—46 ) a table of propositions , supported by references to the Gospel of John , which justify , the title of his Letter and prove the Apostle to have been an Unitarian .
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vol . xnn . 5 A
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Review . — Ya 4 € s s ^ rx n ^ n kefq ^ ie ^ the , Scottish Unitqrmp Association . 72 & ~
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Art . V . —The Scriptural Meaning oj the Title ** Saviour" as applied to our Lord : a Sermon ^ preach ed at Glasgow , July 28 , J 822 , at the Annual Meeting of the Scottish Unitarian Association . By James Yates , M . A . F . fr . S . Member of the Geological Society , one of the Ministers of tlxe New Meeting-House , Birnriu £ batfi . 8 vp # pp . 46 . Eaton . 2 s . 1823 .
THIS is a very able discourse ; somewhat too critical perhaps for an unlearned auditory , l > ut . # ell deserving serious * tpd ^ in tfie cl <^ t It has too the recommendation ^ i ^ ely found in a Sermon , of some ildvelty , l >« ng the expdritioi \ G * nd it 0 tf ) udiwoiis and clear exposition ) fcf a be * culiar theory . T&i fiuth ^ ; MH best explain his own design : . V . v ^ The pro » ecu | ionW # siMtiiiy ^ m lead you < , I * ppfrM » a v " fo ~ <^ term Salvation * as denoting iu fe most commoh scrlptuwjl acnsfe , deliverattce , not jrom eterilar misery in Me nefrt world , »« Jt from gul l * , ignorance and wretched-
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ness fa thfo i and , yvhen ran acknowledge J ^ &'&r % te * b * i m % ^ P ^ h pifcserviWgf > 6 u ; iiat (^ &&mmg & ^ e immediate reference and geuuiOT ^ tce of that title ) from damnation in tfoJ&e ' to comeJ but from the principles and
practices of * tAfa present euitworldJ' It is true , that all Christians , who shall attain to the bliss and glory of the heavenly state , will ascribe this deliverance , no less than the other , to the influence of their Christian faith ; and , since the cultivation of Christian virtues here is the
direct and appointed method of procuring unspeakable happiness hereafter , the ackuowledgfmeni of Jesus Christ as our deliverer from spiritual darkness and corruption , implies an acknowledgment , that he is also our deliverer from shame and
wretchedness in the life to come . It nevertheless appears evident , —and I hope to prove it to the satisfaction of candid and impartial minds , —that the terms under consideration are not most commonly used with any immediate reference to the effects of the gospel upon our
condition after death ; but that they are used , except in comparatively rare instances , to describe its beneficial operation durifcg the present life ; and I advance this interpretation with the greater confidence , because I am Supported in it by
the authority of some critics , held in high estimation by Christians of every sect ; and especially by the authority of Dr . Henry Hamniond , who gives place to none in Jong-established -reputation for learning , diligence , accuracy and fidelity ;
and who , in his Comuaeotary upon the New Testament , maintains in its fullest extent the view of the subject , which it is my design to lay before you . " *—Pp . 6 , 7 . ' " ' ; We thiak that Mr . J . Yates has
c €€ See especially his Note on Luke xiii . 23 : * Are there few that be saved ? He shews the import of this' question ^ to be , * Is the number smalt of those who embrace the Gospel ? 9 He has also , loj » g and instructive notes , in support ot , tlje same views , on Rom . x . 1 , and . xl H . ^| . Le Clerc , in \ ps > Additional N ^ W-jJlft Hammond , follows the same ^^ HMH ^^ f interpretatlojn ; ^ vhicH is also > Wj | igC ,. bi Dr . John Tajrfor i ^ ^ ^ AWS ^ pubiped , on the Wfjti ^ W&t'Pfai and by thevtete M r . Bm * mlnster , of Boston , N . / Mftipca , Ui his excellent Sermon * , "No . 18 ^ -m Ep | i . it 5 / '
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Dec. 2, 1823, page 729, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1791/page/49/
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