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INTELLIGENCE.
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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fche Minister returned to the altar and completed the ceremony . This case was thus considered remarkable by the performance of the ceremony in two distinct parts . The parties expressed their deep sense of the forbearance and kind consideration of the officiating Minister . The Protest delivered on the occasion varies from former ones , inasmuch as it is designed to be a vindication of the conduct of this body in protesting , and also a declaration of their religious opi * nions .
Copv op the Protest . " Protest against the Marriage Ceremony , and Exposition of the Reasons for presenting the same . " The undersigued being Protestant Dissenters and Members of the Church of God , commonly known as Freethinking Christians , hereby avow and set forth , - that they are at this time desirous of entering together into the state 6 £
marriage . " That they regard the right to enter into such state both as a natural and civil right , and the duty so to enter therein as one of religious obligation . " That , in the present circumstances of
society , they should hold it sinful in themselves , and pregnant with mischief to the community , to enter into such state without a legal sanction thereto , ' which sanction it hath ever been regarded as a first duty of Legislation to afford , and that with facility to all concerned .
•* That , in order to obtain such sanction , it has , since the passing of the Marriage Act in the 26 th of George II . become obligatory upon Dissenters to appear in a Church of the Established Religion , and then and there to submit to a certain religious rite or ceremony administered by a Priest of the Establishment .
" That , as disciples of Jesus , they have ? conscientious scruples against all outward rites and ceremonies in religion , and more especially against that which is by law established for the solemnization of Marriage .
" That , to guard against any implied approval on their part of such rite and ceremony—to purge their consciences from all supposed assent to whatever therein contained is contrary to GodV holy word- —to avoid the sinfulness 6 T dissimulation iit religion—to stand aic- £
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INTELLIGENCE .
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' . Dissenters' Marriages . Mary-La-Bonne New Church . —Feb . 4 , were married by Dr . Sprey , Rector of Mary-la-Bonne , Mr . G . Humphries , of Oxford Street , and Miss Sarah Leggatt Temple , Of Bays water . The parties being Members of the sect of Dissenters rfalled Free-Thinking Christians , were attended by the Elder , Deacons , and
Others of the body , ' and presented a Protest against the established ceremony . The Minister having received the written protest , proceeded' with the ceremony . Upon the bridegroom being required to repeat the words , " In the name of the Father and of the Son and of the Holy Ghost , " he paused , and then solemnly
protested against the recognition of the Trinity ; upon which the Minister closed the book , and proceeded to the Vestry , refusing to complete the marriage . After considerable discussion there , relative to the views and motives of the parties hi protesting verbally , as well as in . writing ,
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British and Foreign Unitarian Association . , The Anniversary of this Society will be held this year , conformably to the rules , on the Wednesday and Thursday in Whitsun Week , at the Unitarian Chapel , South Place , Finsbury . The Meeting for
business will be held on Wednesday forenoon , and on the evening of the same day , a Sermon will be preached by the Kev . J , Small , one of the Ministers of York Chapel , St James ' s Square ; and on Thursday Morning a Sermon will be preached by the Rev . John Kenrick , of York .
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Marriage Bill . The Committee of the Unitarian Association having been deprived of the opportunity of conferring with the Earl of Liverpool , by the affliction which has visited him , have determined on requesting Mr , Smith to bring in the bill originally submitted to the Legislature . The plan of
this bill , our readers will recollect , was that of continuing the celebration of Marriage at the Church , the service used Ijeing confined to the mere contract . which forms part of the present form . It is well known that many Members of the House of Lords prefer this plan , and at all events it will serve to revive the discussion in a form different from that which has been twice rejected .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), April 2, 1827, page 299, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1795/page/67/
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