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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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from the laws by wfoich God governs the universe , and therefore must { according to the reasoniRgi ^ ofe rsh i )^ primary |) rinciB > ie of his immutafeiiity . " I do not see , however , that the supposition of wy ? s © e <^ IMftl deparfc ^ f e from /^ e wtfwa / raocfe m wAsc / i Ae conmtfts the f Waiilm < k > MiMp ? h $ mti $ e } forHlfeMW > ii ^ &mi&tl 0 ' SoMtofriseiafcd 3 te-WWWM & $# ** $ Kifit ; ^ l ^ M ^ k die ^ tod # omir # otn ^ k wo uld his
fl 0 ^ i 8 % tiai % that hypothesis which limit dirinipotefu * £ % y < li ^ after ^^ S fe ^ offes ow ^ deei ^ i ^ u ^ ,, ;> fiajn&ware that the above reasonings vindicate ihecmreetnes&vf the irax ^ retf ^ tttM ^ tfori only so far as they disprove your correspondent ' s asser-• feri ^ lBat fh : abandoning it ** we get rid of a miracle for whidh there wals no lifec&sity , * a ^ d w % ich , when considered according to the narrative , as the . ^ fciitttee ' of a mere mortal , outstrips , in point of possibility , all that has ^ Ve ¥ fteen tofti m the tales of the Talmud or the legends of the Koran . " It
wJfuM ^ ve"been as well if he had confined himself to the simple question of ' ^ jfenfoVmity of either version to the original ; or , at any rate , have ex-§ ej&etl fefe ^ bjdctt ^ ils to the common account of the transaction in more laVdeHartd ; inoderate language . % H ^ received version possesses one merit of which Mr . Bellamy ' s seems to fe ^ L tt ^ fe § ^ itesti | bte—it is intelligible ; and I should be glad to know how Mr . ttefkifl y Venders the context , in . which ( according to the received version ) f $ f&Brtt $$$ " that the sun stood still in the midst of heaven , and hasted not to WdS ^ ^ KBut a whole day ; and there was no day like that before it or jPer lf ; i&iiie torH hearkened unto the voice of a man . " ^ inv jiy : ¦ - ¦ ¦¦ ¦ ¦ - , ¦> . , K ; it 1 . : '' "' , ' . .. - ~ . —
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[ From the Sphinx . ] J ' * . ftjki § tivo ^ reat classes into which the pagan religion of Eastern Asia is ^ WKi < eqi ^ are tlie Brahminicai and the Boodhist . The first is the religion df j r ^ r ^ y - ^ i ^ Hihdpos—a hundred millions at leas t-r-and the latter the feli-^ bi )[ ofallfeliink , part of Tartary , Cochin-China , Japan , Ava , Siam , Ceynected
Tori , WffaeSiky other parts of the East , probably embracing from three to four hundred millions of believers , and unquestionably the most numerically g feijar toeiief of any that exists upon the face of the globe . It mjay Seem ^ r ^ n& ' ^^^ e * jbep | t « lfi con with the late Burmese war , w £ should have | feara so little 6 tM $ widely-spread faith until now . But , while we English liusji ^ ffie Va nity of the Chinese Emperor ( who has 300 , 060 , 900 of befogs » -under'feswaW ' ftff fancying his nation to be the greatest in the world , we not
are pot upfrequ ^ nUy quite as egotistical , in believing ^ t merely'the ' ¦ fflSe * ^ hmtwh faith , which nearly all Europe professes , but lite little Silbdij fei ^^ f it by wfch w ^ sWear , as sectarians or dissertter ^ 'firom ^ e- ( tliurch pf Rome , is th ^ n ^ bst Widely spread and most trntversafiy pMMktkfm 'tne ¦ aitS ' e ^ t ^ a ^ bV men . the flooahist religtbri , of ' wMcib ifaiH ^ in ^ W ^ . ^ k ^^ i /^^ % ^^ counts % e $ \ y U maW bMie ^ eVs' ^ tthy 0 ^^ ot # grM ^ . : ' J ; "" , "' ' . ' '; ' ° L " 1-- u jt ' ' ' ' » -1 r - - { '' >¦ >' ¦)> . ¦¦ ) u . ; | ° i ) O yih dvv •¦>/ ., w ) ' \ : > 111 y > tht fk ff , ' ynol y 4-ii ¦;<;)¦ i i ( : '« m '»; i , u * -, <*?; , ' \ i \ tvl . ¦* , >/ ' ^^ V ^ S " ^ ^ rsC 1 - > tli V « - " 9 « KiP 9 Wtwwft A K \'» &ffi jl « w % A-ijaffl ffitwWo ^^^ ont the deilverance of t ) ife Jews from Egjpt ana their isettlcmieTftt ^ Tn I thir piT ) mlscd . huul .
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rT&e Boodhist and Bfrahmknicat Religions . 735
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• jiX t > i : t . . ; . ¦ •¦ ... . ,, , THE BOOBHIST AND BRAHMINICAL RELIGIONS .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Oct. 2, 1827, page 735, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1801/page/23/
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