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, baibphl ^ t ^ at-the ^ ft ^ 4 f n& ^? ^ i ^\ 2 m ^ ntfefti % e Shd eteqtfeifc } ^ Mfeft ^ b ^ fli to Hm&k tte > tism $ '&ti& t 6 ' ^ M ^ tmi ^ WiW rma ^ r ^ anffi ^ iHtr < tifefeWtt ^ mM Kifi ' LXZLff &hHf& * ^^ f ^ tf ^^ li ^ J / Fi > Ujl £ vfJ 19 X 1 X 61 ttttS / IflTii D W ^ V « I il ^ IIJnnfi . lH ! TOV J 3 iTl liira jw ^ jB % ! fe
IwA&bp } shewing what Uiittananism is , by aiienumerkioiii'Ol ^ tlie yarfotis aridesofthcfeefref of ' 'Unitarians , 'he ptfeteeeds , r ., ({ r ., 0 » £ j-. ic « - £ » .. i ; ., - ' ¦; fii U m \ r : 1 " y {^ -t' . ¦ ' : ¦ .. ' ¦ ' ¦ . ¦¦ ¦ ¦ ¦ . '• . "*" - : ' ; ' : ' ¦ ¦ ' ¦ » i - ; -. >^ '•^¦ i ! ' ^ , oaU Siis jb rlef of Jhe Unitarian derfvod noj ]
j ^^^ ^ summary ^ qireed , ;^ fyomoi pifwrt speculations on the incomprehensible nature of the Deity , * but from a icldwn interpretation of the tvyo great volumes of lie Almigiity , ' N ^ u r ^ and Revelation . The one corroborates the language of the othe ^ R . Wbfot nature teaches , revelation does not contradict , but confirm . The visiWe- frame of the universe has been well denominated the ' elder Scripture . ' and it is a
work to which the book of inspiration does not dlsdam tb ^ dBSf . The' ' W ^ al power and godhead of the one Supreme Intelligence ar&- ' 4 ie « d ¥ ^ Mim ] W& things that are made . ' The earth is full of the goodness of the Lord , ^ heavens declare his glory , and the firmament ; . ^ w ^^ Pf ' ^ ^ ^( prk | « f 3 jiis Kaiidy so that they are without excuse who do npi ^ re ^ iitj ^ fro % t ^ M y ktwe f ^ frtf learn from the unity of design apparent in Ae cr <^ iiQXh ^^^ Y <^^^ jgr ^ at fir st Cause . This is thegraitf ^ fattd ^^ fioii ; It- corresponds with the condiisioiirof th ^ i ^ tfs ^ lim ef ^ pi ^
« M tfie plainest dictates of inspiration . ' It wasrtaa ^ t % Mb ^ s ^ aMWe ¥ f ^ pft&s ; by Christ ahd his apostles . It has beeh adp ^ !^ a © Hf ^^ 8 ffi aid ^ ofxHjr species—by men who devoted tEeir 1 !^ W ^ r M ^ of || fi | Scripitu ^ esy and who ^ e earljr prejudices , MucQ& $ ti f ^ ' ^ tefe ^ nT ^^ ' ^ JM ^ interest were ajl arraye d against its reCepti 64- ^ b ^' i ^^ . ra ^ t ^ y ^ . | L £ ^ p ^ fi Dy . f ttie ! most heroic sacrifices of fortune and amMtioft T ^ Bj ^^ tHeJfe ^^ St faffliil T tliro ^ MCi ) 6 efe , and metaphysicians—by Newton , lliimo ^ -iina ^ Pope and the theologians of his school" [ soi-disant evangelical Churchmen ] tx have no scruple to class those who profess Unitarianism with Deists and
Infidels , ( why not with Atheists ?) and to brand their faith with the name of leprosy , and a soul-destroying heresy ! How simple and how grand is the Umtarian ' s faith compared with the Trinitarian ' s ! When we turn from the one ^ to 1 the other , it . i& like turning from the cont ^ ntplaaion % fi a ^ Urif ^ world , when the sun is in the firjmamentv ¦ •* rejoicing , in his strength / to the view of a rough and dismal region , covered with continual clouds . "—P . 4 . " The Unitarian turns with delight from the Trinitarian hypothesis to the S $ BtWP ¥ wa #£ ^ i ° w P and subjime > faith , (^ pf Wdfe $ W > C WmmmLW m 43 ?? 6011 *? \^ w the ^^ yajifc , an { 3 j i ? ; esj ^ e % pure Dl * eeze 4 t heaven . His soul feels emancipated from bondage : and he ^ Mes ? jFWrtH 'Voicing tri the benignant smile of tlie Father of' S ^ m ' MeiH
& > mw aM ttMHsi With emotibns of love to the AlhWtitfOrie His ' cW tibb&WQfflmikftiL friend . In the ^ heme'df 4 tian « y MM yil ^ W ^® h * iitesi % cthQi * te ' ( 6 f iwMble love , planned by the er&it Author df gtiodyiM rittttiited ( 4 > Jrfiheinjiniatry ot Ms Divine Son . He ( frinkfrj > f the watmtffY&hfr fi ^ tePYi ^ wMi ^ j ^ mth ^ living rock , as an « manatipn viVoiw ti «{ fte * J ^ raee of fi #$ wtmf ^^ m \>< m& ¥ i > n& m the pimhm M ^ k ^^ ^^^^^^ ^^ l ^^^ ^ mmH WiMs ^ Mm i mmm ^ mm ^ hThfbmmm exdltation iof .. theslather does not tiumlnitih the hx > uo . ur » Aiid , fldorAr ; w lncuM . QXc * v 3 EhMh **> v $ tfi £ 3 l * uMTTui i 7 rW > " a "» i VpTyuZtTlX , iJWJr arvjycr JuQv , t&mlBllVir * ti 9 Xzmc m ^ mMWmmii MPl §? lSi ® He honours d 0 P ( MHP « faiPW Vra *^ $ e Wt 6 ^ rtPfeRHi 1 fifh 8 ^> i ^ ft 3 . OJ ^ embru / . bs ^ bni rr < 5 ^« fiJ 9 ^ ^^ iAi llnitiirtiiflji ^^
Untitled Article
^ J 4 S *^ fleitftob )^ j ® fathM ^ W& ^
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Oct. 2, 1827, page 742, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1801/page/30/
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