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    w k ^ op % mm ^^ m ^ mt ^ m ^ t ^ dfpmMftmSf&h vlfc $ ft Wtr 3 iS # Wri % Jw # . mX ^ i ^ iflBfff 1 8 »* Wfcflf W ^ flPWyW ? W ^ . » r" * ^ Wr ' i ; t # ^«^ f tsRWfc t ! f 8 f * , <* B ? W MPPM S ^ bsp ymm 1 ^ ^ mjjx&s , -wp * J U ^ f $ ? e M&lim ™ 3 tt -wh W ^ & ^ P ? 9 ^ . ^ tl $ # mi W ^ % * $ w M ^ mm ^ rferBPr W # if # fiW MWW * m # | fliW # l * ^ i g ^ atibr ^ | o affic ^ : and tftis . alone was $ ec £$ sa | ry jyb ^ t JS $ j $ ^ ffl } ffi fjfep sp § | iis ^ ay * If any one , accustomed only tq ourri ^ fern ^ pp ^ flfyfitfflgfo slioulqstin . think it strange that our Lord should , tbj $ . 3 S ^ ft ' , t } is ^^ TO ^?^

    before ? the time of Abraham , let him consider | hc lf ( H ! o |! ai ^ ^^ , ^ iip i \ pr . ^ f pressions . Rev . xiii . 8 , "The lamb slain from .. the fquriffetipn \ of ^ jje world /' -iVe . appointed to be slain in the ^ Divin ? CQupse ^ ls , \ yl ) ich r ^ gjer ^ the violent death of the Saviour essential to the accomplishuje ^ i o / jtf ^ e gre ^ t ends of his mission . Rev . xvij . 8 , " .. Whpse names \ yere not written in ! the

    book of life from the foundation , of ttie j ^ rlcL'V fiptoes . i- 4 , i <*\ As h $ ( God ) hath chosen U | B m % ^ . { lCtwi ?( j ^ fe f ]? e io ^ i ) H atiop of ^ worl ^ ^ We may add , froru t ^ p 57 % gura x ) f jjonat ^ an ^ ^ | 5 ^ i ^ ^ le wprl ^ waK | cre ^ ated , theXorji Je ^ yaK c ^ eaie ^ % ^ 1 ay ^ l ^ e ^ ej ^ ed tfie ^ de ^ of i Edenior khejust . ' ' ¦ " ¦ " ¦ ¦ " ; ' ' " ' ' \ uiy .. '' < tiu ; : fu .-rx - >< i Weshal } p ^ ly ^ tpp pa ^^ . m ^^ m ^ v ^ i ^^ r m , # ie ^) Oppress our surptfpatjpto ^ Wtfh toe ^^^ o ^ tend < pj . iH | ity c ^/ psyb p ^ AiFuj ^^ a ^^ oe ' ^^^^^ J ^ , ^) pnQ . 3 ^ l ^^^ - > tbp ^ ^ s Iffi fl ^ fairly giyenthe ^^^ teiti ^ Xn fej } m °$ M $ ^ r inter , pre ^ g ^ Mp ^ o \ £ nargu ^ little ^ rjgert o ^ ^ ^ - ; feaffinsiarwinwiri »^^ &K % oH .-.,, ir ,, ^ o . i ^ ,, j .,,,:- - ,, -. , ¦ . ,- / ,,, ¦ ,, ^ Su ^ r ^ uhr

    , . w * f W « tW-A wriW ^ ifl » *^^ ^^^ # Sfif ^^ p ? M ? n ^ , < m $ M 4 x jt ^ r ^ esc ^ t % ^ m ^ wMmm ^ im ^ meBM m jb pd& ^^ h ^ % ^ n ^ . ^ % ^{^^^ ^ e |^ , ^ ilt ^ as ^ rt ^ the Father ^ s ;^^ the O *^ ; 4 ^ , 6 ^»? fr $ ^^ him ^ pp ^ s ^ Soff ^ uthoiiQr oijiy as / yWs Jpei ^ smger * , ^ , W " ^^ w ^ deily the Saviour hay ^ ever , fi ^ ind Hj cjiflfeplt /^ w !^ $ P $$ ? Sqpjps ^ i ^ ^^ ilS ^*? y « toaD « iB- ^ rit . b their theory . &'ift ; op& -pf ; j& ^ thjO ^ e ^ wfeo , usually make it their boast 4 o follow , the , ^^^^ l ^^ ppw ^ w $ mm $ Q $ ., tlie words of Scripture , that is to say , t % fJ ^^ TOKw ^ tJ ? familiar to their prejudices , rejecting witb scorn explana ^ jDg ^ A ^ ^ jos ^ jj c ^ tetiniy required by Jewish idiom , by parallel passage ^ , qr M , ( fc . ^ pe ^ jf are reduced the 4 > f

    ^ cpiitex ^ to necessity trying the w : ea , |) 0 (^ jt ^^ M y ^^ o ^ n despised , and of which ir * their difficuites they a ^ e m ^^ m ^^ ng then ^ selves in ^ stersi On , the present occasion what MjiV , MI ^ PfflCT ^ rj ^ t f ^ i ^ ^^^^ illustrations of the orthodox i learned a ^ 1 ^^} J ^ HS ^ % ] t jo ^ v ^ r , ^ y « tay contribute to his reparation # > r o ^/* o < cfe ^^ wiltijc ^ rm ^ a ^ vajice his credit as an kapartial inquirer o % a . so ^ d . ri ^^^^ j ^ Jjt ^ t lather strangely infers that because * Jesus as $ e « ts that ^ p ^ 4 tt ^ % YfflSi ) fflff pQ ^ r over alt flesh | " ( Mip ; Blbomfield ppoper ^ y expla ^ j r t (|| jg ^ nfl Gentiles ^) ^ vthat he ini ^ ht bestow eternal life on as ' m ^^) ^ % q }\ ita \ ? y therefore he is the Son of Gpd , equal to thq f ^^ a ^ j | (^)^/^|^ j ^ /^ life then proceeds to observe , th at ¦ >* thi ?; , ^ co |;^ Q ^^^ 15 ^ rfr ^ ri@ ^^ fTr ftnoum and uniy ? r $ qfhj admitted , ft . ^ re , -o ^ m ^ 8 f * J ^ % rJ ^^^ r 3 n ^ WfiP ^ fi f ^ e , " ( a ; fGpnvenierit ( ; a ^ d sufficientl y IjqW ass ^ m ^ n / tyjtcyw ^/ mTOri W oiily to too ^ b ^ it o ^ or ^ jfj . * ^ i ft th ^ W 7 , <^/^» fC ^^^^ trye ^ i a ^^ ^ : , ^ e ^ pr ^ fc ^ ^ M ^^ mfier but ta L % f ^ W * -. fif t (• ' "' ^ W ^ W fff ' " W ™ ° l wo ^ IP ? r ° ^^ Wiw ^ r

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• Citation
  • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Oct. 2, 1827, page 746, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1801/page/34/