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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Mgwmmv &fo&&mi * hP&m& timumwikm&vk&i ' i item a *« HHBiftt § * ± h ? W ^ mm % iMs ( « W ^^ rS ^ WMdied'kk ^ m ^ tm > tyia wSmpfo ttt ^ eixtf ^ fiii ^ tiiw p » i ^ sen ^ t im writHd ^ iMvcr ^ f ^ K ^^^ fito $ WpbSe k writteft dfecotirse ? MS 'JWB Wffl ffieVfeMft ' « m ^ Wftftii fledf ^ 'Ha ^ fe ^ h , burstied > diciotis !« y ? edrisiae ^ te m ^^ f itotefe rtfusfWve b ^ A occftipiea in the actual W » te& f W W ^ IKml ^ kf wfe sntr $ jk ){ & that by the mere animation ot veha ^ n ^' WUteb We ^(^ ' ^ QW ^^ hMt ^ to ^ ords hastily poured off from a fluent fbjf * gfrey tf ^<^ *? $£$ && witn previous study , or are authorized to put their hearers ftff wMitM ^ tt J ,
hdsty , * and ill-considered idea which may occur to therhi &V tM mo « ifent , c ^ eftairil y cannot be regarded as doing justice either to tiietiiselyes ^ to' their audience , or to the all-important truths cm which i | is Ihdf duty to discourse In estimating , therefore , the Comparative ad ^ anta' ^ e ^ of extemporary and written sermons , the real guestidrl we have fe 'cbttsid ^ r i ^ i ^ ittii !)!^^ thfs ; ^ in wMcrr way is' the preiacfieV likfflyjtb liiake ^^ tHe iri ( fe ^ b ^ rfU ! mipre ^ ibri ' m minds of his atidJe ' rVce ^ e WkrAk' \ M $ fe M cpititrAriiicates distfndly ?
arid sfe ( tisfacto ¥ « f M re ^ i ^ ferM 6 ^ % slfti < Wofff ^ No ^ ^ porltp peih itisV tehaM ^ car ^ ly pra cr 5 carile % afr ^ W # Wo % cito wrii ^ shall ^ fafrty apMab ^ To ^ 1 4 a ^ of to ^ ll ^ Y ^ e * . W W 01 IMd t 9 iatr t $ ft Ve § pfe 6 t m * aFoT aff 6 ffi # iri ^^^ Mil fiibre &Mm * iVym % < fivgfeiri §^ lj ; fhe ^ ^ lsbine Who ^ U ^ kit ^ ^ fi ^ W . ^ toftVfetffiMaffWffih M rJe ^ tetlf Mc ^ d ^ fi ^ ^^^ ^ emd of *^ iSe ^ eW ^ Pa ^ fi ^ rf ^ iH flfeie ^ W fef / gt ! lap ; i ^ hiKW ' tfig 'S ^ mfe 1 fim ^^ l # ^ 1 e& aptii ^ For * tr ^ late of ^ ffl ^ cliibriHVim ^ tri ^ ^> v Bi »^^ itfi 8 ufjpto W dfecf ^ ©*! # tr ¥ ffll ^ a ^ & we stibtild ^ ^ ve ^ fure Wfi ^ i ^ aoi ^^ ^^ BiHe ^ mt ^ St nfeWJ
pseMl ^ sil *^ Msi <* co ^ c ^ terim at 8 ftplM 4 ii tSS ^ gye ^< &Ifitffla fectual culture which i& admitted on all hands to be indispensable tb °$ fo $ GnVistJian ministerVtiiight be ekpec ^ edTtp co&pdsl a Written'disi ^ bur ^ fe-^ W ^ eVioHb a ^ y - which ^ ^ K ;¦;/ f «(|! n ( f aril m boirr > 3 ' WHi ^ iWiii ^ tififil fe correct , ds Hr ^ ^ t a ^ tf ^ b ^ dii ^ r ^^^^ } P #
MV ^ 6 ^ all it , df pulpit duty is conceded , ' we have * diilf t ^ 1 r ^ f ( i ?^ % r ^ e ¥ tWtffi ^ ribrity df manner ascribed to the brie > m 6 de bf ^ tofe& ^ fift WHU ver ^ Wdiild rriore than counterbalan ce tW superioift ^ ^ ot ^ rtrea sbn d bly expected from the other ? In discils ^ ^ potnf /^ rtftfe ^ i ^ tirrie that we are fully sensible of the justness of m ^ ^ 'lii ^^ te ; Wa > e tnclmed to think that Mr . Ware has been led into a m ^^ hf ^ iiU r ^ rttjiy bb ntr ^ srirtg the best forms of the dne mod e wit h * he "< 4 bxte foftAfSf 'tlfe ^ K ^ Y taking it for granted that every extempbre ^ pekkeV m ^ ^ i&Al
tiMeftand impressive , wriile every reader is unavoidably dulFtofifr tttiittte ^ tet ite \ He speaks continually of " the drowsy uriitortfi ty oT ^ M ^ dri Wit ^ e ^ rfef * told ' reading , " " indifferent reading , '' &c . ' But "W iimcWkW / ^ har re ^ d iri ^ should be drowsy , tfioriotonous , cold , or irtaifl ^^ tf ^ Ofli ' fffe cMtraVy , 'does not every one ' s experience bring to his r ^ c 6 lfe ^ tidh e ^ iif ^ lei (of ^ red ^ her ^ who Have been in the general habit ' ot' ^ eac ^ ri ^ wk ^^ i ^ r ^ ibii
p 6 ^ 1 tibn ) y ^ biit who have , nevertheless , Ibeferi r 6 markab !^ ear ^ sterf /\ * & * § W $ / i ^ essivferie ^ and aniMtion ? It is a ^ i ^ elW % ^^ M ^ mrit a fid Jjyijtolar preacher ^^ of the ^ ^ f ^ tf ^ fWRh Ttf'tJKfelt mmw& 1 . w \ ' Mi We mriA mfeT *;^ % tiw , ^ mkM /^ m ^^ i ^ ^ mti& w ^ & ^ im ^ WftecV'Kui ^ ^ i ^ roofi HIM mvkim fribrloWH ^\ tefBr ^ fty ! m hot > tft ^ ' llffltetta » lftfe ^ M ^
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Oct. 2, 1827, page 750, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1801/page/38/
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