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teat | tatjbn ^ i \ fcbi € fe yi h ih # ki& <® ut ^ idili ^ HjHifelfeit /^ o ^^^ iy ^ a ^ tfasftr&lvea p&s © ssed ^ f gfei talent ftanmAfaBis&ifam . A [ ^ k ^ utioti v aresbttW }^* i 4 tid 4 fed t < vtii ^©^^ tt ** tpr $ vi 6 ^ id ^ ittitoi « shet } ytmt . j ^ 3 & th ^ pd ^ tiPtnp ^ me&im ^ o& ^ fmjoit to « i > F ^*^ ^!! ta ^ Tft&tei&te ^ f fmtiiA gtfaeWtyiite mtfctibtffio th ^ c ^ fe jM nrajiiatttab ^^* fe * & < $ n W ^ tfcefift aWftl ^ BshiSto' ^ iUtei ^ iios ^ of idleness t > Fifrivolity , 'c ^ flEot be ^ totf st ^ g # ^{ lrdbdtedi i But ^ it may be said that w £ ought : tiot $ o afgoWrbte the was ( r > 4 tf > J « jalent " against its fight application , and that thisf ^ bqs 6 ih
particular MiM be confined to those who are devoid of all seribi&fie 3 s-6 f ipind > , 0 r feelitog of the dignity and responsibility of their office . > 1-M --. Thg udotiekding chapter contains a series of practical suggestions » for facilitating : the Attainment and exercise of this faculty . Most of thegfc % t $ higMy sensible and judimous ^ and well deserve the young preacher ^ at&tfi ^ tioiv , ; in whatever mode he inay think it advisable statedly and habitually t& conduct his puWe services . Indeed , we cannot conclude Without repekirf ^ 3 4
diir wbh , thmtM whole essay were more accessibleto gut young diviries ; whb Would find in it' much to ^ a d ^ ire and 3 pff 6 it % ; c tkasgh they should not be ' persuadedto / adopt in its Ml extent ^ e ' au ^ hs ^ r's favorite Method . We lisefroni it with a very p'leasiiig idea * both of his talents and general charier te * i He is evidently an © legaiiiiscfeolai ^ sp' ^ reeabte writer , aftd a Coii ^ s ^^ mttous ahd able laboute ^ i ^ his ^ u . m-. m * ¦ <» i ^ j * » We finsert the concluding pgtesage ^ swhich' no * / one , -i ¥ e > tMsk , ^ f tp ite&i without a wish to see whatibrec ^ des . f / Ml . - n \ u ^ n jis . w . h < i u jv ^ k i
J ' # PrA before , Ak c ^| e -W ^ . * & ^! W , iSWWW : ? 93 Wftteil t « effective , preaching m , ( fa 8 . . mgftp | , or ., mee 4 , xa ^ nyipe ^^ . ^^ oted hwt ^ , A string religious seiittoiepC l ^ ng tf a , f rve ^^^ af , % ffifi WWRfflf yw whi ¦ M > f * * $ mM "W ffifeM , fM ^ . iyI 11 ; . ^ ^ sb ' ^ wwP ' # MM ^ p ^ ce , ^ r pr ^ tKe ' CQ wpap ajad oppn ^ ms lips boldly ; , wjie p th / e f ^ 9 ^ rn ^ h ^ j Wp ^ ^ jep < tUei ^ . ^ rt jp ^ a-y fail him , and $ J . I 113 trpsjU ' ^^ ' w ^ € ( f / f 0 ge cj ^ prt tln ^ ; , but -ff h ^ s ^ eart , be warin with love , he ; w ^ ll' ( Sj ) fjpJfc right , a n ^^ inii ^ g at tii e , he ^ rt , a « d' Reaching the heart ; at ( d satisfieot , to { ' ^ cj fpj ^ l ' p ^ sl ^ e ^ gre ^ jpui'pose , ^ wjiether he . ^ e thpughtio do it taster ^ l ^ y or | njptj T ( l , ' » i" T ^^^ . tjxe true spirit of his office , to be cherished and cul ^ iyafed 4 ho , v ^ a )| (^^ s ^ elsSe ^ ^ Jd capable of rendering all its labours CQn ) par ^ iyej ( y e ^ syu ItF ( jemm ^ ^ jn ^ it ^^ ^ is purpose is not to make profound cftsciissiqns $ 1 , tliqpl ^ g ^^ ^ ^ jCtriA ^ s * Nor . disquisitions on moral and metaphysical science , b ^ Jj > p r ^^^ ' jSuCjh yie \ vs pf the great and acknowledged truths of revelation , wpi ? ^ u , ch ^ nplicaticj ii s of them to the understanding and conscience , as may ^ $ ec ^ aii ( 4 r ^ fprm his hearers . Now it is not study only , in divinity or jrh | etqr ) c ^ ^ Jji ^ jofh ; wiJJ ( enable him to do this . He may reason ingeniously » , ^^ ' ^ t c ^ nyfnq ^ g ly . ^ he may declaim eloquently , but not persuasively ., . JjC ^ er ^ s ^ ar ^ i ^ me ^ se , tliough iuaescribable , difference between the ^ same ^ r ^ menljs . ^ d ti *^ t ^ ^ s p re ^ ente ^ by him who earnestly feels and desires to j >< eorsi ^ a 4 % 9 w by ( h « n \ y ) nOj de ^ igi ^ s only a display of intellectual strength , pr sm exfijrciffi of rhetorical skill . In the latter case , the declamation may be , ^ pleiiid ^ hui ^ will be cold and without expression : lulling the ear and diverting the iancy , the la the
bw ^ feavm ^ ^ feeling& untouched . other , there i » an mr , of / realty ai ^ ji s ^ qi ; if ; yi which , words cannot describe , but which t ^ e heart feel ^ wjiica ( indsjjits way . io jthe recesses of the soul , and overcamea it by a ' powejrfwl sympathy . Tins ib a deference which all can perceive , and ajl cm account for . . The truths of religion are not matters of philosophical speculation , out of e ^ erleti&V ' 'We ^ eaft , aM all the spirittia ! M' afid [ Wtiki'Wti ^ WiM fcMpiM'bf 'tK * iiiirii 6 VM beitig , have ah intlihate ^ oftc % rh ( 'Wmmi'Wvvi ' percef ^ ed ^ at once ^ , whetHer they ate staWd liy 6 nQ hvfa&htts Mmi ^ Wm ^^ is \^ t % on ^ My acqttttinted with taeir < power ^ ia « u 4 iect'iW thei ^ influbice ^ and spedkaifroiiwJaGtual dxporieacio f pi * whoth ^ c tiiowncaBtie jfroia « onbiwhbJuuiM
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Oct. 2, 1827, page 753, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1801/page/41/
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