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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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« » Ti s you * ^ nd Taylor are the chief Wha are to blame ^ Vor this mischief ;
But , gm the Lord ' s aia folks gat leave , A toora tar-barrell An' twa red peats wad send relief An' end the quarrell . " Burns ; To the Editor . Sir , Sept . 5 , 1827 . . One way or other , it seems as if something would be done towards emancipating Ireland from the mental slavery under which she has so long
groaned . Miserable and degraded , indeed , has been the fate of that country . The mass of the people under the bondage of Popery , and the remainder divided between the dominion of the Fresb ^ eriah priests and the thraldom of the Established Church . ; Priestcraft ha ^ there three heads , all equally ugly and forbidding . There is the same gpiritlin each . The Church of Rome ( fortunately ) is compeUejcL"to confihe ^ itgchains to the mind . The Church of England collects its reimivk&tey $ iik ^ force ai * d bloodshed—the
tithe ^ battle of Skibbereen to wit * . The * Pres % yEerfen Church seeks to persecute an honest and faithful officer because \ $ & fias ^ Spoken the truth . But to enslave , to domineer over conscience , to ^; lo * d it over God ' s heritage , " is the end and aim of them all . The history of thetester Synod is a precious document . It transports one back to the times of John Calvin . It is the y § ry counterpart of the diabolical conclave which ; at the instigation of that hgrp of the Reformation , condemned Servetus < to be burned . There is the
yexy same spirit , almost the , same language ^ Luckily for Mr , Porter , the days of burning are over . ; tthe we lfare of the Redeemer ' s kingdom , they keep a very sharp ijof ^ ojufc after the riches of this world . If they have one eye for God , they ; j ^ v $ , fWQth ejc for Mammon . They are all paid by the Government *—these are all out the
J ^ Qi ^ onformist divines pensioned of taxes . ** What will the jGr # mernment think of us ? " says one . " Turn out these Arians , " says an-. g ^ jei ^ jff Jq ^ se ^ fr ui ( : of an alliance , between priests and politicians , between Churcji ^ U ^ 4 fa $ ^ ?* Hear this , ye that abhor judgment and pervert all equity , ye ^^ hl ^ Wmp ^ Zion with iniquity . Your chief men judge for reward , your p $ es £ s teach ,, for hire , and your prophets divine for money—^ yet ye say , Is : n ^ jifcp J ^ rd amongs t « s ? " I have sai d these men had the spirit of Calvin , but I do him wrong . John had nothing to put in his pocket by the death of
his ] victim . He destroyed Servetus for the honour of God , and not for the service of Mammon . But with this Presbyterian conclave , all their pretended zeal about religion is base , hypocritical cant . They knew that Mr . Porter was an Arian when they chose him their clerk , and , heretic as he was , they went on quietly enough with him till of late . But these inquisitors have smelt out that there was a demur about the parliamentary grant to their coli " ¦¦ ' ! *¦ ' ¦ ' ¦ ¦ ! i n i i | » i ii i i i ,. » - | i * . . ¦ ¦ — ¦ ¦ ¦ . ¦ — * John Goudic .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Nov. 2, 1827, page 805, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1802/page/21/
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