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bfelief , and their sect spread ih all quarters . Nor is ^ surprising that the Apostle * s report of sach a miracle as the bodily ascent of Jesus into heaven should receive credit , when we consider the popularity of their cause at Jerusalem *—( p . 123 . ) How many things doubtful , or merely possible , are here assumed as certain , to account for the continued profession and spread of the Gospel !
That the faith of the Apostles would revive after the crucifixion , which , it is allowed , dissipated their fondest hopes for the time ; and that it would revive by recollecting , amidst the bitterness of present disappointment , a series of previous frauds , practised upon them or by them in support of these now obviously false hopes : that Peter , the man of impulses—the zealous and the wavering—the boaster and the coward , should have been the
cool , consistent , deep-designing intriguer , who conducted the farce of a pretended resurrection , and revived by the Wesley-like mixture of religion and ambition * in his character , the zeal and confidence of the other disciples , are positions founded on anything but the history of fact and the philosophy of human nature ; and the alleged popularity of the Christian cause at Jerusalem' must be taken with some latitude , when we remember that the ruling
powers were in deadly league against it , and that its popularity with the people had arisen from false hopes of empire now damped at least by the crucifixion . But the revival of popularity on behalf of the Gospel is accounted for by the pretended resurrection ; and a parallel is found in the history of Sabbathai Sevi , whose followers , after his death , * gave out that he was transported to heaven like Enoch and Elijah . ' The author labours to show that
the apostles may have pretended that of Christ , without the cheat being exposed . I have only two observations to make on his conjectural account of the matter . The first is , that by his own showing , the apostles must have encumbered themselves with needless difficulties by the imposture , if such it was , considering the easy credulity of the people they had to deal with and the already existing * popularity * of the Gospel . He supposes * that Peter—himself continuing to believe that Jesus was the Messiah ,
and that though his body was crucified , dead , and buried , yet that his spirit had departed to heaven , and would return again in the flesh to judge the world—would not hesitate , for the sake of increasing the effect of these doctrines , to concert with the other apostles the pious fraud of reporting that the body of Jesus had returned to life and ascended to heaven in his sight /—( p . 127 . ) So Peter and the other apostles believed the spiritual resurrection of Christ , and invented the bodily to increase the effect of the
* Such a mixture of religion and ambition existed in the character of John "VYesl « y > and might equally have combined in that of Peter . '—Note , p . 128 . The . question is , whether it did * and more especially whether there are any signs of its influencing Peter to the coune ascribed to trim a * the time supposed , vi * ., that of M $ 4 # niai and bit Lord ' * erwtffalon .
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SS 6 Orthodoxy and Unhellefi
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Dec. 2, 1832, page 836, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1826/page/44/
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