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    ( if ^ lii pg % mm $$ s ] ^ . ^ f ^ k ^ ^ is ^ ¦ t ^ mW ' ^ M ^^^ 0 , IWPfispR 1 ^** .- ^^ w ^ MipHtt 6 : < plpfcj ^ jgfipM i ^ ijtej ^ j ^ dupi n ^ s ^^ M ^^ cgnddexed , aud Mxice a fictitious ] : g ^^^^ flyroc |^ ^| ^ a ^^ vjem ^ nts , and the genius of lltetarj ^ ^ ilfi | 3 ^(^|^ g ^ i rof > es of tiiun ^ lbj under which disguise-j ^^ eyp ^^ ' ^^ i ^ f ^ pher ^ a ^^ coguise ^ only 4 * & liic ^ nis 3 peetri & $ vi {» g | tjbei sj | g ^ Jp pn ^ Jp ^ V . ^^ ithe firfetbraai in the _ jodje % fojthe purpoaf ^ f fp ^ rfi ^ u ^ e ^| aMl destruction : aver Jliq face , oft $ h % < ' £ *^ flli t ; ? i ^| i | : ' , fthgi accomplished and benevolent-minded , pr <^^|^ n ^ f etla ^ tl philosoph y ^ Duffiild Stewart , observes | liat hejpri ^^ ^ o * gtaa ? fc ?^ t ^^ lld ^ e ^^ ^ fe ^ JN 1 ^ ^ t >^ ^ m ^ covered the , e ^ th ^ wit li 4 ^^< M ?^ - ^» ¦ ¦ & «* iiA 4 ocft ^^ d . ioitci . ift . genwally prmip ;* or Jugkfaf wrviceabieta the world ; indeed it is only by such ^ qti ^ fis th ^ $ ^ ^© nviable fam e is ta be acquiredH "—( ' Philosophy o ^ it ^ 4 ^* 1 % ; ^ -Maii r y ^ qtl . I , p . 50 *) j | if ^ ri ^ , referwng Ifor theffiostiJity which prevails between ittanfu ^ lp ^ e earlier stages of society , he remarks , that as this disuniou ^ . ^ r l ^ ppt ^^ f &i&e&J ' ^ tffityr&niiiniversal among rude nations ^{ dnd ^ i ^ i $ &u n ^ w dable resu lt of the genera l law of pur cpnst i ^ U f ti&tMkeu place ^ in certain circum $ tMnces ^ we \ m ^ q ^^ s ^ tiw ptmi ^ tf withtrnpect io our specks , ia ^ d we mpy presume that here > as in other instances * that' ^ Hmi ^ 0 ^ ^ mfify ^ i ^ iQi wme wise and beneficent purpose ^ though hy mem ^> % ohi $ h appear to us at fint view , to have a ve $ p unfavourable «^ c *^ r--ilbid , voL I . p . 95 , et seq , ) . oUiu - ir ^ Hi

    ¦ ¦;¦> * ' $ & $ & $ Dugfdd Stewart ^ intended this reasoningd ^ ggply onjy to barbarous tribes , who find it expedient to ixn |^^ ii |||||^ ^ ctioos fortth ^ acqumtion , or preservatioii of propertyi ofj ^ f ^ m ^ the ijofexene ^ he has d rawh is by no meana a legitimate ? ; one ^ &r itu ^ altogether an ass umption that a $ tate of mutual hostili ^ js , muHwepsiim , the . primitive condition or mankind * W ^ i '^ Smf tio » al Itistory o £ most nations , so far as it can be traced thw 3 ^ i th ^ f intet of ages , would rather tend to show that mankind ^ wi ^ e earlier stages . ., q | . ^ orfety , are naturally inclined to adopt wimple . and pastoral habits , the deviation from which is consequ ^ e ^ n . s ^^ Qndiary pri nciples of action which are derived from , acquired notions of self-aggrandisement and power . Accordingly , the

    disposition to a state of hostility is not to be re ^ rded , as amii > fir mtnitiVehr : from any hvr m the constitution of thq Mmamumim ; < -rrmpck fe ^ s » slioiila it oe cowsiaeredL a r a part j > I , tbe v jjiykrf ) ttwra ^ ^ ^ w ^ ^ ^ MflMSMW ' ^ M-aiill ^^^^^ P ** b % fW # ft # - ' ^» f 1 % " ^^ ? ' • , $$# «* fiJWHWj ? / ¦ tPvtftfifefSBt interests of humanity . Instead of vinpias > tan ^ !^ |] be - mmmig ^ M ' mkmm ^ iWltitK » laboured flttetupt to vindicate % ^ -jb ^ ^ i |^;| jpd

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• Citation
  • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), June 1, 1837, page 355, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1832/page/37/