On this page
-
Text (1)
-
Untitled Article
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
-
-
Transcript
-
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
Additionally, when viewing full transcripts, extracted text may not be in the same order as the original document.
Untitled Article
There is another moral quality possessed by the works in qdesiion , and possessed necessarily by them alone , as it resulted from a scheme of
religion which is now modified in every essential point . The fable of the Greeks was fable in the strictest sense , it was not promulgated in the shape of a canon : the degree ot belief in the actual existence
of its agents varied according to the poetic temperament . The fables , again , which gradually grew out of the Christian religion , were preached as part of a faith absolutely necessary . The Catholic history of the early ages , and of the saints , is a tissue of the
most extraordinary things to be found in the whole range of human invention . The personages who figured in these tales possessed a twofold character : mere men and
women , at one time they continued to bear the human nature , although elevated to a Superhuman state by compliance with certain rules of
action and opinion which coidd properly be applied neither to one nor other of these states . l ^ his two-fold character was the introduction of the Christian scheme ; the heathen fables were all included within
the sphere of humanity , those if the more northern nations wer < $ altogether romance . The effect has been a mixture of Ae minutest particularity viili thfe most extravagant icition . Nothing , indeed , can > iceed the gtptesque of this
Untitled Article
combination : the arts of bating and drinking , and the old saint walking with a staff because his toes were horny , or perhaps his refusing to walk with a staff for penance , —are matters which appear to them quite the same as what may follow , viz . an account of
angels playing on gitterns , carrying him up to the gate of Paradise . The vraisemblance of Dame Quickley ' s address to Tahtaff r reminding him of his promise of the parcel-gilt goblet , is employed in narrating conflicts with Apollyon .
If those chubby heads with wings , which represent cherubs , were to seat themselves , they could not dangle their legs like school-boys : or suppose a band of angels having completed their concert and taking their enormous violoncellos over their shoulders to
walk home ! But to the believers in these tales such ludicrous incongruities would not have been , they would have admired ( according to the old use of the word ) all parts of the narrative alike . The adventures of the saints
are full of such incidents . We can hardly resist giving some instances of these delightful marvels that occur to our memory , but they are too tedious perhaps , and
unnecessary at present . St Paul , the first hermit , went into the desert at twenty-two years of age , and continued ninet y years in a cave , before which grew a palm-tree , St AAtttoy , Who lived at the saiaie
Untitled Article
270 Hmt ^ iowdrdia right- Apprtciatioti Picture
-
-
Citation
-
Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Oct. 1, 1837, page 270, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1836/page/45/
-