On this page
-
Text (1)
-
Untitled Article
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
-
-
Transcript
-
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
Additionally, when viewing full transcripts, extracted text may not be in the same order as the original document.
Untitled Article
nvay find an admirable one , ready to their hands , in old Alexander Ross ' s * Mystagogus Poeticus ; or , the Muses * Interpreter / ' the sixth edition of which , corrected and enlarged , was published in 1676 . It contains abundance of what may be callea Skeletons of Sermons , some of which are what some people would call highly evangelical . One of the shortest of Alexander Ross ' s Skeletons of Sermons of the above
description I beg leave here to subjoin , by way of sample . If your readers should wish to see more of them , they may be accoxn-r modated at a short notice * [ Text . ] Ganimedes— He was the king of Troy ' s son , wtio , v / tiifst'he was hunting , was caught up to heaven by an eagle , Jupiter ' s bird ; and because of his extraordinary beauty , Jupiter made him his cupbearer / ' - The Interpreter [ or Skeleton of a Sermonl .
1 . . Wheii ^ Cranimedes was caught up to heaven ^ he let fall , his pipe , on which he was playing to his sheep ; so , whilst we are carried up by divine raptures and contemplations , we must fling ; , away all earthly delights . , . ^ . v 2 . Whilst 6 animedes was piping on his cane ^ and keeping of % is father ' s sheep , then was he caught up to heavyn . God , is never better pleased with us ., than when we are most faitKft ^ i arid dij . igtjnt in our calling ; not the sad and melancholy , but the cheerful piind , is fittest fo * God and heavenly raptures . ---n 3 . Gnrinnedes ( Tccvvvlou pj& ~ v ) is one that delights ifi tffvitie
fetinsel or tvisdom ; and wisdom is the true beauty of the itmidj wheifeiA God take * pleasure * it t ^^ hiW ^ hv . ;^ 4 . Every eagle is not Jupiter ' s bird , as Lilian ^^ erifethj tftit that only which abstains from flesh and raj > itoe ^> aHd ^ thdUw ste-tTu * bird that caught up Ganiipedes ; so fleshly minds-amd ) fhough ^ t ^ ' feet upon rapine and carnal pleasures , are not fit to aiecve ! God ^ dirf *« safi * y the soul up to heave n , r ; c ^ o / ^ > i > r > rit vd 51 The quick-sighted eagle is divine contemplation ^ ^ ditation , by which Ganimedes , the soul , is caug hf ^ g tojjhf ^ av ^ n ,. c ( i 1 ([ A 6 . When , by holy raptures , we are c ^ q ilid ^ p | , t | 9 l # ? as ^ n itfy $ best nectar we can pour out to God is thip . te ^ jN o f ^ p ^ niaHC ^ ^^{ gi ^
a broken heart . . . . , r ; - _; , ,. _ ' - ^ \ U , u , W ( U 7 . Ganunedes was caught up by one eagle only : Tjut , iF we , 6 aY » t ' ' 11 a . « iJ •'•' l 'il'JT ^ W Jb . 'U HIJ ' JO . Vl UJk F -Jit-.-the tru ^ inward beauty ot the mind , we shall be cayjLh t w ^ iia t £ e an ; by lemons of WreTs , tc > nieet the Lord , dhd sB aft ^ r eve ^ rve \ hil at hi * table in the kin ^ om or li eaveM " " * " }" » <\><" ^ ^^ 1 ififi ? ¦ 8 . I ivish that the ¦ Rartan Eagle would ixdt ^ ellgli * so ' rfiuelrtV ? ^? pme and human flesh as hef ^ otlv ^ but ^^ H ^^ riAVrfriH ta ^ fca ^^ KF up to heaven , that isf to « hefr &mlc ! s $ & ' k } igrfity } th& ^ &fyVIF ' a . m ritinated parts , of the empire . i : ^ f l ;> ' ^ \ t : »/ ir M . * vyr ' ,- > r > ' \\) 9 * As the eagle caught up ) CSsmirnetlkfe , ' do-th' ^ wiTfyg ^ I of * ii gtihV eagle weire given to the womai ) , ) 2 tev , xiii td '^ arry'h&tit . fxiini thi $ * ¦ & $ & $ gon ^ pcrsc ; cuUo ( n . . pCbe-gf ca fe ^^ Wr ^ a ^ ftb ^ Itarntui ^ m ^ iue ^ tahereof
Untitled Article
Allegorical Interpretations of Scripture . 13
-
-
Citation
-
Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Jan. 2, 1807, page 13, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2376/page/13/
-