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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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*^ t&&PWk * $ ed } tfcat I was zed # iJma tit v ^ mm ti ^ i but if it < wjfc& understood ilmtfl itieaut to pypve by it , > tliat those persons V f ^ re men , ] would * t nt > t appear
s&l i fn $ pre , w&l ^ tld extravagant £ If scribing tbfE 5 ; pe Ulmrnnaip « s of Q $ | d go ditibrent person ^ Av ill prove e&jcJv > of them , , |^ : jbet : iC * ad , * the
asking ; tl ^ , iiaipesfp £ f the < 3 M-%# rfift <^ , them < if * hefte « be , ? any si |^ h nam ^) will prfcvQ each of t ^ i ^ ^ v ^ e ^ e ^ tf ^^ i ^ nd , if , & # ? & ^* fer ?** t pe * s ^ fi > ** r $ each ; q £ > - ? flbeix | ^ A ^ : Gqdhead r what > wi ] i <
become of ff the dpcrrine , that there is only *> & $ ( So 4 ^ which the Jltcrgyi ^ an . fpro % s ^ K > belies ? TJist dpctrifie ^ pYpv es very tfou ^ fclcsorne % q truiitarians ; it seems often to stap 4 : in tliteir ^ yay ^ and , upon their principles , i $ iqe ^ - pl | ca ^ lojfc Hence we find the Clergyrtrati ( page 412 ) first
professing tq believe it , then flatly $ <* # y * P&it 9 &p 4 then representing tic ^ « om ^ thing yeryi jnysterious which he , cannot comprehend . jptut ; f uvikw , these three differ
£ *\ t persons / ' we a ? re , told , * « , ^ declared in , the Bible $ to h ^ ve the a ttributes pf the Godh ^^ d ascribed > p , jthem ? v : Thfo i ^^ tl ^^ ptid withr o ^ ^ i jther explanation . or pro < G > £ tre / attiiibaJe
s |; S . ' ofi 1 the % GodUeffl inust necessarily b £ sj ^ Jfie ^ istence ^ % W ni ^ imrn , utHbiiity , fnd ^ penf lence , r &c ^ §<^ jferrither } ^ are ifae $ e TJ tkikjp ; f 4 iffej ^ ejt | fe per ^ o ^ s ^ froin pos * ^ es $ ing those attributes that one to
sPf Miem ^^ p ress ly . i ^ p reseii b | in-. felf as a derjved ^ dependant Beingf . Npffii , ft deci y ed , ^ ep ^^ aj ^ Jb Being cannot possibly possess any unde- * rived attributes , such as all the Tjf 0 ^ i ^ H * l ^ stoft the Godhe ad * are . — t . M l ) HBi ^ - # tf ) fiii ^ q /^ i ^ ' ^ he l ' C ? ter * ^ ldMS 8 IH&I ^ " *^ tKkt f * '? ift 4 fo » Wrt »*^ en 'JPHBttb r . iffl ^ -f riiw ^ fT ^ w ir #
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ths Btpk * ' th ^ t ^ f ogi ese persons is sometimes siiid to be Qifi 4 % and requal witfe G > 9 fl r > & ® d ^ niei ,, tiines . to j be / man a |^ d inferior to . God / ' {[ jJAflpierG ; tbis is declared $ | i > the , Bible I &fti < at , a loss to ei > n- # jecture . ^ iThe ^ lergyin ao < # er » ., PP prog ^ . ? IJe is speaking of p ^ r ^ sodsf «"» the G ^ dh ea d ^ who have each ^ fi theiii ; the names and attires butes ^ ^ jf Jt ascri bed to them , and i are each of-them e ^^ lly God * HoW on ^ rof ? tt [ ese , divine , person * . can : be at the same tin > e both God and equal with God , and niau
an ^ i ^ fe ^ iof i ; to ? QjQfi ^ , is , > to : Ibc > ajir / incon ^ eiyatiie ; tinystery . .. He should' hav ^ , explained 5 It , ^ or at least ha ^ e told us where , it if ; expressly declared in the sc ri p ^ t * ure £ . Tb ^ fJQnly i acpo ^ ii ^ t he , gives , of it ; is . \ t ^ . ot ^ i « , M wWiqIi hef
h ^ s , : o # ej !^ d no proof , ) accord ? ing ( to i ; feis > views of scripture , ne + cessfcrily . produces the , dpctrine , qfir $ hGiJhvtmQno-divine manure of ChriH * Now , if thesp > three-difr ! fer ^ nt pe ^ oiis be equally God , or if tifoeyy Jbe thef onei'pQ ^ I , ; will it not follow thjat they m ' m st , be pf tfae § am 0 ; nature ? , If rthen the be
nature of oi > e o ^ thetn humane * divine ^ must ; n |^ tH ^ t 9 I , t ^ te other $ v ? o jalso be human-ordivin ^ . ;? > Vi '}\ I it npt-al ^? foliovv , that wh ^ t ^ is -affitmed of one pf them ^ on th * ; safl | ie , fqf his being pps ^ ess ^ of
suq ^ , a nature , m&y \ y \ th equn flrutlv # tyd propriety be ^ lsp ^ Br jifv . j edf of the Qthw ? J ^ v 9 ? ; | tlj sf Fs ,, rfli ^ f th ^ y ^ r ^ e ew $ > of , t ^ m ;^ ^^ ^ 4 ^ j ual ^ irji -&pdf an ^ pi ^ iji : t fn ^ iplyi i <> r t ^ fyp d , ? -r ; : B ^ | f th # y , gxp of different natures ; if that of the be
, one ^ humano-divine , and ^ ot that ofcjfcfete vOther two ; thtm r t ^ % ar ^ not each of them ey ua&b Goc * ^^/^ afe ^ pt ^^
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is jr . MS * Reply to &H < &wg $ wm m ~* & £ ^ mt& $$£$ w
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? Joh ^ ^ - ^ jr % - ^ ^ -H f % W-. *« r- 1 P « ^
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Jan. 2, 1808, page 18, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2388/page/18/
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