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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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1 * he very same rfcripttiTrS fhat ca ! 1 m 0 > i < ' liie ^ r l # ¦ m * p * $ Q clohim . Psa * vjii * £ , xcvik ; -7 , com p * Heb . ii . 7 * & & Msigppp trates - dare - Ttifc * £ ^ ti * tet ia ~ tfte scriptures the djvine Being Jjrp ? - jnounces , them to be eloAtm * g # ds , * Bsa . Ijtxxti . sSv ^ lk 7 , and Jesus < 3 fcristv h * mifg ; icifed thd $$ * ft > Ms , p ^ liatfekf ^ iwic ^ ° ; an 4 ^ tj # Scripture cannot be brpkefi ^ Joha
-X . 35 . If \ then the man Je ^ us < 3 hrtel % eiii ^ called © otf , t >* t > vfes him i *> be a mid ^^^ Mig . ^ and man , the same language up ? plied to « te-mam Masesy to angels , add to magistrates , must prove each of them to be God and man , an 4 unless th ^ Clergyman ad mits
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ORIGINAL L ^ TTE ^ FftOM A QfA ^ ER TO A JfJ JjS ^^ pN JEARIS | THtHAT IN COURTS OF JUSTXCK . 21 - '• • ' - ¦ .- ¦ > W '' ir ^ Jr- » - ^ >^ i * V / - - W * + 1 ^ 3 . text * ^ r / Vf #
^ ty ; 9 $ \^ ritfmMt ) nafte d Quakers , i
object to comply > vifch th ^ usual « cusjtpm of t ^ ing o ^ t h ^ h ^ a ^» mark of respect : to tfoeij ' fellow 3 creatures arid ^{; | hi § nopcQAjpii- ai ) £ e ha ^| i , in former ( ipies , often Subjected tliem t # ? P ^ % y l ¥ q | Wt& ^» - ay < j insults and pennies . 3 ? he .
W ^ r e J ! i |> er | il ! ^ lui ^ flpr ^ t ^ pxfijr ^ f ^ epreseyt ^ ji ^ iQfi ^ dkbappi-J [ V O , cc ?« i § i < Miej | jNi ^ uJiittiWc ^ . ^ f $ ajntoq ^ <^ p ^ io n | o ^ i » o ^ jp 0-r ¦ sw ^^ j HH km w > i Jm > $ y mm-^^^ llr cwfyp * Mi * fte& * q * 3 ft & $ Jbf ! toqk * wv * m £ i i s ppwwfUjr g |^ 9 ^ 4 , lf ^ g ^ i ^ js p fc ^^^ W ^ J ^ WjB . f ^ JblilP -. ' P ^ tA - tome attendant pr 'officer of ths f ^ M mwmmt ^ ^ ov ^ # ^
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Jf ^^ ^^^ n ^^ J ^ cWWlg * ^ ^ fe % 4 ru £ j ^ iij |> 4 ) 1 ^ iCjUa God does not express tbe ^ nature of % ay being , jHl ^ th | r relation ^> f M ¥ , ^^' w ^ mi' ^^ ^ n ^ e ^ Jtomt&tmm ^ &vmm $£ therefore r the supreme 4 iomimon of the ] ) ivine Beings be ^ is sty l ^ , ^ P ^ % ^ # ^ W
tiu& Christ £ ¦ &c ^ w Inijiihe ^ fi 49 tt of John he is distinguished % ag ^ li ^ * i ; tb ^ samewasirrtheiiber * ginning with r ^ v ^ eof , ^ JtAe Go *^ Avhereas the word is simply isaid to -be ^ f-i 8 sof 9 -aGod / 9 < « ¦ : ? -: ^ ' ¦ ^ lam , igie ^^ ** - # w M »
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civiJ , decent mann ^ yothis obj ^ . tionable article 'ofiBdr ^ ss ; x ' Itistancesy however ^; ^«|?^ iit 0 n % ^ tti which the stern ^ hai ^ h beh&vid 0 f of con rts 4 ni former times' ' ^ pp ^ 4 ^ rbe-reviwd f and in whith / t $ fcL the illiberal ; reilectidn ^ taurflS and Vulgary mis-timed * wit erf jil-, nior ccounsel seemi tai b ^ b otttxi ^ d
at tora ) degree mthofr inconsistent with : the ^ olemnity arid ^ di grti ^^ if courts of justice . SometWrtgtiike an instance , coil ^ his kind orcaBmned ' Jth ^ * foHowin ^ deecffit land ^^ flsibl © itierti € > itstrfiiice . which tihdpe
you wili ins ^ rtifr 4 nr «< Mne ; flit ate number of jyouf ; H ? Uly ^ ^ ifuafcic nii&c ^ Uan ^ ^ : « 01 ft > ^ y . ^ t * - ) n nv&f- > 7
. , < ' ' J ! . rut . i- » y ^ r . ^ i iu Jl ^ vBB llBJm ^ iuij- Mmsng knm » tof 5 tthe ^ i ^ -fv ?; flrthe . ^ tc asii ^ cs , to thcT exercise rf ni ^ Oistrctioa in the use of my ***** thought
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Jan. 2, 1808, page 21, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2388/page/21/
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