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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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X would take the liberty of stating , that tfe wayof duty or worship , is dute to Ood anly , j ** whoq i * >) eaioi * sr of hife ho-. « mftH m < k ^? thcr ^ fore ci | iftfiencc 4 t ip pur conduct by conscientious motives , H & n& in ^ d : Ih ^ eb ^ eiWastM ^ sffec € to man , but fckr , lest fc ^ Stir compliance , wci should ofFendt against Ste& *< 1 1 cjvbcMb , # > couitrv&n n& of the
fyWv a ^ pweL motive , oxvit $ c . arccuy would TiaTe expected , or required of we * tb take off my hat in compliance with * Jieigene * al custom . And theo ^ her mode c | takiug my hat , or , any oth rpfcrfrof * $ E J ^ MMF * by immediate force , dp ** Aot seem congenial with the spirit or letter © Pour la ^ s , ah # therefb ^ t may seem extraordinary , it should be couni * tenancedbj a court of justice . ,, _ . I belicTe there it no law , human or
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TMB iSfeoRTANCE AND MEANS OF PROMOTING * GENUlfrIt * CHUlSTI . AJS 13 : y » . ^ i L 2 ^^ fA € Editor of ihe M&nt My RtpMfor § . - - °
• nig * Sepf : 2 , j 807 . Relieving that Unitarianism ^ js ^ ti iy another-natiie for pdre uhrr-^ jil te ^ ted ^< 31 irLstiani * yy 1 rej ) ofw ? e in its gradual spread r an 4 in pan . ticular that steps have been taken of late tdiotrodiice the Unitarian
doctrine among the lotfer classes of society . It seems the most ^ likely method ^ not only to correct their errors in judgment , but to 1 govern tfeeir ^ enthusiasm , and re-; move that bigotry and unchavi - 1 tableness \ Vhich is so ' often found
a along illiterate cbribtians . To promote the , knowledge rand worship of the on ^ e and only ! Gbdf ¦ pught to be an object of the first conternrwUh rail those who wish ^ to ^ Jbi 0 OUf [ ibfe glorious name . We cannot expect to seethe genuine fruits of the gospel , in the temjfeA ^ aftd ISvQJi of men , any further jthan its simple and genuine doc-
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l& ! Pfe F « ^^^ if ^^ WjWVf ^ ^^ on our hat * on an ^ occasion , except „!» ^^ ei ^ Wit eyeVifffie / c isf !§» jiot the offender be treated in a * lavvftfl jp ^ uipr ? I thinK i ^ ^ is ^ dah ^ QTQWpipP ^ > FfflNji % f ? Vffti ° ^^^ # ^ * >^ T tion , dy their own example , that which ii ' 4 kfi&&K ^ iaii / w # ^ irt # ffliia . W it *^ an > at&skk pt ^ tb * re ^ Sb ^ t ^^^ - science- —My r ^ teu § dap $ e . in th ^ de « iit fc om
w ?^ W / f SWaftrigj . : V ^ Cj in ^ 9 ^ $ . quence of a tubpmna which M obliged me to IMnd , or I ' r fiotfIcf ^ A h ^ tfiiDi ^^ ® 4 ki& vnih toy $ &&& ¥ . l ; ' ^ ^' v- ;* - ? n t 3 « ,: j . I have felt adesiEC respectfully to stare iny sentime ^ aii d dis o these remark ^^ r ihy ot ^ de ^ ion , ff fpr « i ^ othe ^| p ^ vhont thou ma vest please to communicate them . Worn '' ,, i ^ n-l > iiB
. < : ! : ; : • Thy assured Priend * h q , ; . » . i , . . . - :: -.: bCig
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braced . A corrupted sospel must los ^ much of it $ eaergyi its influy ehce upon * the heart must be great O ly weakened ( < ( , npt < H % ?> say ^ Me titoie * * ] p $ sitiV ^ y WjWr ! ou $ . Hhe sfeklts ofc mftdfelity eah ^ t ^ ^ fleCto ^ My resist ^ , but & >
Gltfiltianity i « distirigyiihfed ^ fWSSP ^ tstrornkption ^ . Thiise i ^ ohMdfer ^ tiiJfi * should irouse the fHierids ' of UnitS . rianism ever ^ ; \ VHerfe ^ 6 steSajp , -persevering , -tJt&AcftLts 4 kfeM ^ ri ^ % i tlie glorious cfcuise th ^ y ^ spoxil ^ That the ^ nitdritth dbetffite ^ iKi a leviel with ^ th ^ t ^^ tciti ^ s of t « e ' poor and tinfe&ttiefr fe tnfist ^ e « L dent , from th <* ^ mpWeitf bf >|[ i
nature a *» d frdfo iii J bcim || v « at prominent * in' tKe { Gospel ^ ° j a » pfeachcfd ? by Jesus himsdf tb t # R poor . That its dissetain ^ tiori HiAoAg theiii can We ^ roSltiiiti i ^^ f - lib bad fefffects teecjtially ^ Wi ri fmr - itswh 6 le tendency is Id holiK ^ j noi * is there any dinger of it ^ . M-
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f * T ^ m ^ f x ^ f ^^ ^ mi ^^^^^^^^^^^ anit 3 f
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• ' ; .-. •!< i . r * d- ' m-Vi o . ¦ -.-.: iu uoiKn ^ tlf ^ Hjif 1 ^ - *"'"; ' !^ iX ? b' :- ' ' •; . 'c >) h ~ ei SfffWO
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Jan. 2, 1808, page 22, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2388/page/22/
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