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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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, : ' i Tjbeseprinciples shall be daily before ttjy eyes ; . they sjiall be fixed somewhere * in irhy' clos e t ; ail d ea ch morn ing and £ vdning Will I read and observe them . ;* x Ne ? ver : will 1 rise without thanks % nd . praise . to God , nor without the thought , that this perhaps may be my last day .
7 f , i will never begin any worlr , either in the forenoon or afternoon , without being fir : t at least five minutes in a private place on my knees , to entreat the Almighty for his blessing and divine Assistance . 3 . Nothing ; will I undertake or do , which I should not do , were Jesus Christ
visible before me . Nothing , which perhaps I might repent of in the uncertain hour of my certain death . I will accustom myself , through ttie divine assistance , to do every thing in the name and as the discip ' e of my Lord Jesus Christ . Every hour will I sigh to God for his Holy Spirit , and ever be prepared
to pray . 4 . 1 will every day read some chapter in the bible , particularly in the New Testament , and every day impress lipon my memory some verse of what I read , and frequently repeat the same to myself . 5 . jfeach day shall be marked with at least one charitable action .
6 . Every day will I take particular care to be serviceable to my family . 7 * NewRwill 1 eat or drink so much as to findirom it any inconvenience , or
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LETTERS TO MR . ( NOW BISHOP ) BURGESS , ON THE TESTIMONY 03 THE JEWS TO THE PERSON OF CHRIST . LETTER , III .
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* sin , Having cleared the ground from many incumbrances , vvjiich might have been in our way , I come to the consideration of the
proofe which you have brought in support of your , opinion . The t ' hief of which , in your appi ^ Jiension , seems to be this , that ki Jesus Christ professed himself to be theI'Spn of God , in the proper and liter&l sense of those ' terms , and therefore God—equal with God ^—
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hindei ' ance in my daily employment ; and after dinner I will abstain , as much as possible , from any kind of food or Hqtior unltfss it be a very little in the evening . 8 . Whithersoever I am going , I \? iH first sigh to God , that I may do no sin there , but leave something behind me
for the benefit of the persons I visit , The same rule will I observe before every dinner , wherever I may receive it . 9 . Never will I go to . sleep without first praying to God . 10 . As long as I am in health , 1 will never sleep more than eight hours at the
utmost . xi . In my prayers for my fellow-creatures ( which 1 hope never to omit ) I will particularly mention my parents , my wife , my children , my brother and sisters , my domestics , and my female friends , Z . U . P . H . T . S . B . T . R . W .
Z . I will strictly examine myself every evening , whether I have trul y observed and kept all the forementioned articles , and sincerely note down in my daily observator the number I may perhaps have neglected , and at the same time , 1 . what I have read ; 2 . what I have done ; 3 . wherein i have sinned , and 4 . wherein I have improved .
Lord , my God ! thou seest what I have here written , O that I may every morning read it with sincerity , and every evening with joyfulness and the loud ap « probation of my conscience !
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and one with God . " I shall devote this letter to the inquiry into the meaning of this term , Son of God , and examine , with what reason you car * assert him , who calM hilnoclf onjjuhe Son of God , to be equaj with God .
It wdiild be perfectly supernu" ous to observe to a person so well versed in ancient literature , that the term Spn is very commonly medby the eastern nations to denote , not only the natural re
* Perhaps , principles of daily conduct , may better expresa the ideas of the origin
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Jk § 2 On the Testimony of the Jews to the Person of Christ .
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MR . LAVATER . ' s DAILY PRINCIPLES * .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), April 2, 1808, page 182, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2391/page/10/
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