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    lilies either ar # , SrgauJ&e , trsyj |^ mitted and rendered heritafit 4 $ Y natural generatipm ajtd .- mT ttoy , were , ; why hot good m ^ atquguities as well as bad one £ ? : * VvfeA ;

    cot the posterity of righteous per- ^ sons , such as Abel */ Noah , and Abraham ^ inherit the * virtues , arid moral excellences of their pro * genitorsj throughout all generationsj as well as the posterity of Adam , their more < xemote proge - xiitor ^ are supposed to inherit from him those vicious qualities ^ to the

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    Old Swinfordy Mar . 16 , 18 O 8 . SIR , When I published the result of my inquiries into the doctrines of Revelation * I wished to enter

    no further into the cbntrpversy . I delivered my sentiments with no dogmatical or dictatorial tone * . 1 did not represent them as essential to salvation or condemn

    those who refused to receive them . And though ray friend B . thinks that I ajn defective in candour towards the Unitarians , yet others are of opinion that I have conceded too much to them . And this

    leads me to explain what I said respecting those which t esteem the peculiar doctrines of Christianity , I called them only the secondary truths of Religion , but I regard them a * s tjie primary

    doctrines of Christianity as dis - tinguished froip other religions ; yefcaumly they » re not of equal importance w , Hh the e ^ istenq ^ * uijd pnoiwidence of GqcU ^ MkI . a fut , Une » : tate « of xewai ^ ls and ; pums ^ nitmte irhich are common to the Jqwisl ^

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    Jatest times , which have never ye been proved to have existed in him ? ' 1 k < ^ sim the , only m 6 ral iivl ^ ritan ^ . v ^ p ch the constitution ^> £ Kj ^ ipture , ' established by God -himself ,, entails unavoidably oti hun ^ ah . pQsterity ? ^

    If this letter be thought wor * thy of a place in your excellent Reppskory , I intend sending you aitothcrori theiame &ubject . I remain Your ' sy &c . KUStlCUS .

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    the Christianj and fehe Mahome * tan religions . In his 5 th Letter , Mr , B * contrpverts what I said respecting tfee existence of the d « vil . A& to the dialogue between tUe Altnighty and * Satan which is n ^ QJitioned ia

    the book of Job , though it may be regarded as imaginstiry , yet it appears evident to me , that the author of tfcat bQpk ; bqlieved in the existence of both th ^ se beings , And that the latter was under the

    dominion o £ the faiuner ,. What the sentiments of Christ and his Apostles were on this sublet , we may learn ftom the pa ^ sa ^ cs which refer to it , which arre too numerous to <| uote in thisplac ^ . It appears to me so evident t } ia (

    they believed in a deyili , ^ nd pos * seeing demons ( whether theSsi were the dep ^ r ^ d spirits qI > wicked ; men or a separate , orrfe ^ of be * r \ np i ? p f w WP ^ e ^)* ihofa I tfiirifc ; y $ W c ^ rres ^ n ^ C j nt 1 m > k the most t 0 n # Ws gr ®\ m $ Mho { mTf $ PMd that Qhmt ^ jiieved in , jth ^ jgffJki ty of d € n > oniacal possessions , tut tlint

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    i&i m ? m 0 fotrt ^ m * s ^ i *^

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    MR . CARPENTER ' S RE 5 I ARKS O ^ f MR , BELSIIAM ' S STRICT IT RES . * LETTER H . s

• Citation
  • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), April 2, 1808, page 196, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2391/page/24/