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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Untitled Article
of $ ht Evai ^ i c p te ^ clxers . When the word is appjjed to te a ^ he ^ s qf this description , it is generally meant to convey a
censure upon them ; and they are suppose ^ jto bp ij 0 te A& faafpp ^ cfi acquiring popularity , than of com ^ muni eating , ^ or of aiding to pojp ? municate religious truth . In th £ s censure I would not by any mejans ,
be understood to join . £ h $ m-Otffi -pf ! ib&v fopffe of pre aching is ma , nifes { . Jf there is in a ^ tow / ij an Ev ^ gelicaJL preacher , it is i ? ip T r ^ Uy certainj tj ^ at his cl ^ u ^ Qh or meeting will | be ! crowded ; whilst those , ythp preach sprmoqs / orme 4 pxx the bestjnocjels of r £ aspni # g will b ? n ^ giect ^ . tiers seems
T | ie success of the Evan £ e ^ £ ? 4 or ^ ethp ^ i ^ tieai prg ^ C i $ me tp be owing tp t their appeal to the jn ^ j » in « tf iqn , 9 $ weji ! as to $$ reason or judgment y vytyjst pt ^ y preachers ( and it is supposed ^ t ^ t IJnitwaa pinchers ftr ? jppEJ p [ pec ^ jarly iaYpJved m this descri ^ T t ipn ) gQfe . . < p 9 Htei \ i \ ri \ h a cold ap peal to reason 4 w * , T ^ e lower
c ^^ ss ^ DS of po ^ T ^ i * $ P , 3 ^^ rqtrl y , c ^ p ^ fek of fp l ^ p > y ing ^ p ireq-c h ^ r <> f t ^ ie J l ^ tpr dgspiiiptio ^ j a ^ dit jp ji ^ t ^ iral for jthf into attacl f tli ; eip selves : . tp wpi i perspp ^' ftpw ' -wJbfffP rhoy pa ^ i parry ^> v « ay w ; liatjbas b ^ eji i fervently iiupresjscd « P 9 ^ ^^ V I naed not observe here , mib " , p > pr ^ b ^ r > may apP ^ f ^ to ^ 9 «! f ? ffr % imtio ^ ,: wbcp >^ f ; jba . ve so , $ t . vp ^ g p . sanction in pyr Sayipur * ^ mode qf ii ^ tvpction by pHJ ^ bles . ,
If , | he JVletbqdists ai ^ d Ey ^ ngfl / q ^ l ipreac !*!? i l ^ e ^ pai ; Mcplftr iT > od ( e , it is n <^ t Jo be rejected . pti ^^ 3 ^* co \ 3 k ^ " jjb ^ t pn , the fp ^ MW ^ , if it i 8 » igoqfl ; n ) p < Wy , I cal in ^^ 1 ^ why it ^ oi || d npt be adp ^ eij fay any ath ^ r clas ^ ,: nnd I w . o ^ cljo , ^ » erve afep r tjhiftttl ^ jMo destCiuynsjt
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is rmh * in s ^ g ^ sting , % ^ e of tbie texqa Papx ^ I ^ r pj ^ a ching does iwply » * at wji er ^ ijp ^ ^ d foriqeri y ^ the hi ^ fei , ^ d mid ^ Je ranks of society have had an
opportunity f % ^« ai | np ^ he , ^ fi ^ rian doctrines , it is the intention pf the S 9 ciety that the . lower oarders should be instructed in them . The mode of convmunicat . jjig theJk ^ owle ^ ge of the God and Father of Jesus Christ , as the
sole object of prayer and religious worship-, has hithertb been chiefly by printing , and in a few places by preaching . The little effect to be prpduce 4 by inere printing is evident ; ' first , ' because it wul be difficult to diffuse bopks ;
secoBdiyl becistuse , if they are dif . * fused , so many perspns ' wiirbe ih . « - terest ^^ ^ l ^ ^ vf ° yiPS fnem J ^ iiid t | fir §| y ^ that all pnhted instrijei tjpjn ^ e ^ sWly labour ? tinder SanSr difficulties , which can be jyi ^ ted only , by oral infoi-ma tjpp . It is not to J > e denied , now- ' ever , that the Trinitarian doctnne is much indebted to the press for
it 5 dmusiiqn . ; for 3 when both Fro-, . test ^ tnts a ^ d , Papists ^ united in their , endeavp | irs to overthrow it , trie pe r ? C ? i . ovcar . Euiwe ; . a | ta ttiose of tUe Jjjut ^ ri ap ^ , ^ yifh wl ^ om -LocKf , . ^¦ e . wt ^ n , and Haynfs wcjre ' unUed , j ^ rfo ^^ ci , 'j ; bc same excellent serym i . re ^ lw ! ™ f Amprjqa . , % . ^ ans of these wri t , 4 P ^> 5 » , voyy great bod y , of think . * n g , mon Tias been 'formed , . who
eqti ^ Ty rej ^ t fhe ' trs ^ cli ^ OBis of the l * ro ^ e > laint ^ apd ihe Papists ; liaye . th ^ wn off t }> at V » lind subjection' to . creedsfmA ^ 0 kn d cateclnsflas , wjjich is a di ^ ijace to the Cpns ?! * ^ fin c . ha , VaiP ^ i r ; a ^» 4 ' bay ® * $ !*
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^ l < < P 'j ^ jk kSO Anders , ty ly $ t : ie $ $ n > qpylar ? JPneqehing /
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), April 2, 1808, page 180, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2391/page/8/
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