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f * Thou callest thyself a Jew-, and professest to b < y a g&ide of the blind , &e . Thou who teacbest 4 fciiotfa £ i \ toachest xhou nut . iby-« elf ? Th < m who preachest that a man shoulcf ti ^ t steal * dos t thou
J $ * fea $ ? * Fhbu who sayest that a man should tiM-commit adultery , dostlhOtf cotnmit ^ adultery f Tlioii that abhorrent idols , liast thou profanely robbed the temple ? Thou who gloriest' -in the law , through transgression of the law dishonourest th'oa God ? For the
name of God is evil spoken of among the Gentiles through you /* Chap * ti . 17 ^ -25 , - The principal charge laid against the Christians was , no doubt , that they were enemies to Caesar , and desirous to enlist under
the banners of Jesus as a temporal king ; And the sufferings which they encountered fcorti this accusation , led them to bate , and in some instances to oppose ^ the measures of the Roraaa government . These were the circumstances
which called for the following admonitions of the apostle r chap , xii . •? Let every saul submit itself to powers in authority : tor as there is no pQwer ^ these powers are
appointed , by God . , Whosoever , therefore , setteth himself against tike power ,, opposeth the appoint , merit of God ; and such opposers will bring puuiahment upon them * selves ^ " which may be paraphrased
iu the following words : " Con * ceiving the ktagdom of the Messiah , alone to be of divine appoint * ment , some of you .. oppose the ^ itaWiahcd goveriiment , disturb
the public peace , and interrupt Urn ^ Iminbtration ot juatice . But the-supposition is as mistaken as it is perhicious * 4 J 1 powe ^ to what * ^ ye r hand * . untrwted ii coiumu *
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nicated by the Disposer of human events ,- tor the purpjost 1 of doing good , and cii is end it shail ^ u » der his Providence ^ evefctua % accoraplish , Aaid though prkiey ambi-r
lion and avarice , may abuse the authprity invjested in them ^ for the attainment < rf their respective Objects , yet this very abuse Infinite Wisdom will ovcifrule , and , in the end , render subservient to the iniroduction and establishment
ot that glorious liberty which awaits the ^ ehildren oi God . Re . sist not , therefore , by violence or any other unlawful means , those who bear the sword of justice ^ but rather submit to tbeir decisions , as , in effect ^ the decisions of an
all-wise and good . Providence . ?* Such is . the signification of a pas * sage , perver $ e 4 by policy and priestcraft into an engine , wriich , for many ages , irresistibly held mankind in oppression , ignorance and superstition .
Tiberius , as I have lately stated , issued an edict in favour of the Christians , in which he commanded the ; jwicked o « ly . to he , punished . The governors of the provinces must , to a certain extenU
have complied with the letter * of the imperial mandate , protecting the virtuous and peaceful believer * , and punishing those ; who disturbed the public peace . This equitable conduct , as Eusebius well re *
marks , contributed greatly to the security and edification of the yet infant church , and forms the basis on which is grounded the following just tribute of praise . to the
civil magistrate . u These rulers are not a terror to the goody but to evil doers . Dost thou wish , then , not to be afraid of their pow » ex I Do what is right ,, and thou wilt bo praised by it ; fc > r it i *
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304 On Acts ix . 3 K
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), June 2, 1810, page 304, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2405/page/32/
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